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Srila Prabhupada? Trying to satisfy Krsna's senses and not our own senses, that is the principle of renunciation. How can one develop and cultivate renunciation: Difference between revisions

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[[Category:My Names - Srila Prabhupada]]
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[[Category:Our (Disciples of SP)]]
[[Category:Own (Disciples of SP)]]
[[Category:Senses]]
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[[Category:Renunciation]]
[[Category:How Can We? (Disciples of SP)]]
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[[Category:Cultivation]]
[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1976]]
[[Category:Questions On... Krsna, His Expansions, Associates, Paraphernalia]]
[[Category:Questions On... Surrender, Obedience, Renunciation]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<span class="link">[[Vanisource:Lecture on BG 15.15 -- August 5, 1976, New Mayapur (French farm)|Lecture on BG 15.15 -- August 5, 1976, New Mayapur (French farm)]]: </span><div class="text"><p style="display: inline;">Devotee: Śrīla Prabhupāda? Trying to satisfy Kṛṣṇa's senses and not our own senses, that is the principle of renunciation. How can one develop and cultivate renunciation.</p>
<span class="link">[[Vanisource:Lecture on BG 15.15 -- August 5, 1976, New Mayapur (French farm)|Lecture on BG 15.15 -- August 5, 1976, New Mayapur (French farm)]]: </span><div class="text"><p style="display: inline;">Devotee: Śrīla Prabhupāda? Trying to satisfy Kṛṣṇa's senses and not our own senses, that is the principle of renunciation. How can one develop and cultivate renunciation.</p>
<p>Prabhupāda: Renunciation means you must first stop your sense gratification. That is renunciation. If you engage in your sense gratification, how you can satisfy Kṛṣṇa's senses? So you have to stop this nonsense sense gratification, you have to adopt the real sense gratification. That is renunciation. Renunciation does not mean you become idle. Renunciation means you have to stop nonsense things and then begin real thing. That is renunciation. The Māyāvādī philosophy is stop everything. Stop everything, what is the gain? Stop nonsense, do something sensible, that is wanted. Just like Kṛṣṇa says, sarva-dharmān parityajya ([[Vanisource:BG 18.66|BG 18.66]]), give up everything. Does He say, "And then stop"? No. Mām ekaṁ śaraṇaṁ vraja, "Come here." That is wanted. Just like the dictaphone. Stop recording cinema songs, record kṛṣṇa-kathā, discussion of Kṛṣṇa. That is utilization properly. So everything has got utility. When it is used for Kṛṣṇa, that is proper utility. When it is used for other purpose, that is māyā.</p>
<p>Prabhupāda: Renunciation means you must first stop your sense gratification. That is renunciation. If you engage in your sense gratification, how you can satisfy Kṛṣṇa's senses? So you have to stop this nonsense sense gratification, you have to adopt the real sense gratification. That is renunciation. Renunciation does not mean you become idle. Renunciation means you have to stop nonsense things and then begin real thing. That is renunciation. The Māyāvādī philosophy is stop everything. Stop everything, what is the gain? Stop nonsense, do something sensible, that is wanted. Just like Kṛṣṇa says, sarva-dharmān parityajya ([[Vanisource:BG 18.66 (1972)|BG 18.66]]), give up everything. Does He say, "And then stop"? No. Mām ekaṁ śaraṇaṁ vraja, "Come here." That is wanted. Just like the dictaphone. Stop recording cinema songs, record kṛṣṇa-kathā, discussion of Kṛṣṇa. That is utilization properly. So everything has got utility. When it is used for Kṛṣṇa, that is proper utility. When it is used for other purpose, that is māyā.</p>
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Latest revision as of 00:16, 20 May 2018

Expressions researched:
"Srila Prabhupada? Trying to satisfy Krsna's senses and not our own senses, that is the principle of renunciation. How can one develop and cultivate renunciation"

Lectures

Bhagavad-gita As It Is Lectures

Renunciation means you must first stop your sense gratification. That is renunciation. If you engage in your sense gratification, how you can satisfy Kṛṣṇa's senses? So you have to stop this nonsense sense gratification, you have to adopt the real sense gratification. That is renunciation. Renunciation does not mean you become idle. Renunciation means you have to stop nonsense things and then begin real thing. That is renunciation.
Lecture on BG 15.15 -- August 5, 1976, New Mayapur (French farm):

Devotee: Śrīla Prabhupāda? Trying to satisfy Kṛṣṇa's senses and not our own senses, that is the principle of renunciation. How can one develop and cultivate renunciation.

Prabhupāda: Renunciation means you must first stop your sense gratification. That is renunciation. If you engage in your sense gratification, how you can satisfy Kṛṣṇa's senses? So you have to stop this nonsense sense gratification, you have to adopt the real sense gratification. That is renunciation. Renunciation does not mean you become idle. Renunciation means you have to stop nonsense things and then begin real thing. That is renunciation. The Māyāvādī philosophy is stop everything. Stop everything, what is the gain? Stop nonsense, do something sensible, that is wanted. Just like Kṛṣṇa says, sarva-dharmān parityajya (BG 18.66), give up everything. Does He say, "And then stop"? No. Mām ekaṁ śaraṇaṁ vraja, "Come here." That is wanted. Just like the dictaphone. Stop recording cinema songs, record kṛṣṇa-kathā, discussion of Kṛṣṇa. That is utilization properly. So everything has got utility. When it is used for Kṛṣṇa, that is proper utility. When it is used for other purpose, that is māyā.