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== Lectures ==
<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>


=== Sri Caitanya-caritamrta Lectures ===
<div class="sub_section" id="Sri_Caitanya-caritamrta_Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3></div>


<span class="q_heading">''' The original source of birth, the source of maintenance, the source of growth, the source of development, and the source of dwindling, and after all, vanishing, or the conservation of the vanishing elements, everything is the supreme Brahman.'''</span>
<div class="quote" book="Lec" link="Lecture on CC Madhya-lila 6.254 -- Los Angeles, January 8, 1968" link_text="Lecture on CC Madhya-lila 6.254 -- Los Angeles, January 8, 1968">
<div class="heading">The original source of birth, the source of maintenance, the source of growth, the source of development, and the source of dwindling, and after all, vanishing, or the conservation of the vanishing elements, everything is the supreme Brahman.</div>


<span class="LEC-statistics">'''[[Vanisource:Lecture on CC Madhya-lila 6.254 -- Los Angeles, January 8, 1968|Lecture on CC Madhya-lila 6.254 -- Los Angeles, January 8, 1968]]:''' Janma, janma means birth. Ādi means et cetera. But janma, where there is birth, there is death and there is existence. Whenever there is birth, you must know there is death also. There is not a single instance you have got experience where birth is possible and death is not possible. This material world is going on in that way: birth, then existence, then development, then by-product, then dwindling, then vanishing. Six changes, everything. Either take your this body or a fruit or a flower, anything material you take, these six changes are there. First of all birth, then growth, then existence, then by-products, then dwindling, and then vanishing. So Vedānta-sūtra says, janmādy asya yataḥ [SB 1.1.1]. The original source of birth, the source of maintenance, the source of growth, the source of development, and the source of dwindling, and after all, vanishing, or the conservation of the vanishing elements, everything is the supreme Brahman.</span>
<div class="text">'''[[Vanisource:Lecture on CC Madhya-lila 6.254 -- Los Angeles, January 8, 1968|Lecture on CC Madhya-lila 6.254 -- Los Angeles, January 8, 1968]]:''' Janma, janma means birth. Ādi means et cetera. But janma, where there is birth, there is death and there is existence. Whenever there is birth, you must know there is death also. There is not a single instance you have got experience where birth is possible and death is not possible. This material world is going on in that way: birth, then existence, then development, then by-product, then dwindling, then vanishing. Six changes, everything. Either take your this body or a fruit or a flower, anything material you take, these six changes are there. First of all birth, then growth, then existence, then by-products, then dwindling, and then vanishing. So Vedānta-sūtra says, janmādy asya yataḥ [SB 1.1.1]. The original source of birth, the source of maintenance, the source of growth, the source of development, and the source of dwindling, and after all, vanishing, or the conservation of the vanishing elements, everything is the supreme Brahman.</div>
</div>


=== General Lectures ===
<div class="sub_section" id="General_Lectures" text="General Lectures"><h3>General Lectures</h3></div>


<span class="q_heading">'''He is the original source of creation, He is the original source of maintenance, and He is the original source of annihilation. Therefore nobody is greater than Him. '''</span>
<div class="quote" book="Lec" link="Pandal Lecture -- Bombay, April 10, 1971" link_text="Pandal Lecture -- Bombay, April 10, 1971">
<div class="heading">He is the original source of creation, He is the original source of maintenance, and He is the original source of annihilation. Therefore nobody is greater than Him.</div>


<span class="LEC-statistics">'''[[Vanisource:Pandal Lecture -- Bombay, April 10, 1971|Pandal Lecture -- Bombay, April 10, 1971]]:''' When you read Bhagavad-gītā, you are exactly in front of Kṛṣṇa, as Arjuna was in front of Kṛṣṇa while Kṛṣṇa was personally speaking. That is transcendental nature of Kṛṣṇa. Why He has left this instruction? Because if we accept the teachings of Kṛṣṇa, Bhagavad-gītā, immediately we are in presence of Kṛṣṇa. Just like the other day I cited the example of the illiterate brāhmaṇa. So that is transcendental way of understanding Kṛṣṇa. Take this formula. Kṛṣṇa says here that everything that is working in this material or spiritual world, they are different energies of Kṛṣṇa. He is the original source of creation, He is the original source of maintenance, and He is the original source of annihilation. Therefore nobody is greater than Him. Mattaḥ parataraṁ nānyat [Bg. 7.7]. Na anyat: "There is no other greater elevated." Kiñcid asti: "Not even one." You cannot say, "Here is something which is greater than Kṛṣṇa." That is not possible. Na anyat kiñcid asti dhanañjaya, mayi sarvam idaṁ protaṁ sūtre maṇi-gaṇā iva. Just like in your necklace, pearl necklace, all the pearls are situated in the thread, similarly, Kṛṣṇa is the thread and everything existing... This will be explained more explicitly in the Thirteenth Chapter.</span>
<div class="text">'''[[Vanisource:Pandal Lecture -- Bombay, April 10, 1971|Pandal Lecture -- Bombay, April 10, 1971]]:''' When you read Bhagavad-gītā, you are exactly in front of Kṛṣṇa, as Arjuna was in front of Kṛṣṇa while Kṛṣṇa was personally speaking. That is transcendental nature of Kṛṣṇa. Why He has left this instruction? Because if we accept the teachings of Kṛṣṇa, Bhagavad-gītā, immediately we are in presence of Kṛṣṇa. Just like the other day I cited the example of the illiterate brāhmaṇa. So that is transcendental way of understanding Kṛṣṇa. Take this formula. Kṛṣṇa says here that everything that is working in this material or spiritual world, they are different energies of Kṛṣṇa. He is the original source of creation, He is the original source of maintenance, and He is the original source of annihilation. Therefore nobody is greater than Him. Mattaḥ parataraṁ nānyat [Bg. 7.7]. Na anyat: "There is no other greater elevated." Kiñcid asti: "Not even one." You cannot say, "Here is something which is greater than Kṛṣṇa." That is not possible. Na anyat kiñcid asti dhanañjaya, mayi sarvam idaṁ protaṁ sūtre maṇi-gaṇā iva. Just like in your necklace, pearl necklace, all the pearls are situated in the thread, similarly, Kṛṣṇa is the thread and everything existing... This will be explained more explicitly in the Thirteenth Chapter.</div>
</div>


== Conversations and Morning Walks ==
<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>


=== 1977 Conversations and Morning Walks ===
<div class="sub_section" id="1977_Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3></div>


<span class="q_heading">'''Formerly agriculture was the source of maintenance.'''</span>
<div class="quote" book="Con" link="Room Conversation -- January 8, 1977, Bombay" link_text="Room Conversation -- January 8, 1977, Bombay">
<div class="heading">Formerly agriculture was the source of maintenance.</div>


<span class="CON-statistics">'''[[Vanisource:Room Conversation -- January 8, 1977, Bombay|Room Conversation -- January 8, 1977, Bombay]]:'''
<div class="text">'''[[Vanisource:Room Conversation -- January 8, 1977, Bombay|Room Conversation -- January 8, 1977, Bombay]]:'''


Mr. Asnani: Only sex, Prabhupāda? Or...
Mr. Asnani: Only sex, Prabhupāda? Or...
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Mr. Asnani: Prabhupāda, why people are not able to understand this?
Mr. Asnani: Prabhupāda, why people are not able to understand this?


Prabhupāda: Fools! Mūḍho nābhijā...</span>
Prabhupāda: Fools! Mūḍho nābhijā...</div>
</div>
</div>

Latest revision as of 07:50, 24 January 2014

Lectures

Sri Caitanya-caritamrta Lectures

The original source of birth, the source of maintenance, the source of growth, the source of development, and the source of dwindling, and after all, vanishing, or the conservation of the vanishing elements, everything is the supreme Brahman.
Lecture on CC Madhya-lila 6.254 -- Los Angeles, January 8, 1968: Janma, janma means birth. Ādi means et cetera. But janma, where there is birth, there is death and there is existence. Whenever there is birth, you must know there is death also. There is not a single instance you have got experience where birth is possible and death is not possible. This material world is going on in that way: birth, then existence, then development, then by-product, then dwindling, then vanishing. Six changes, everything. Either take your this body or a fruit or a flower, anything material you take, these six changes are there. First of all birth, then growth, then existence, then by-products, then dwindling, and then vanishing. So Vedānta-sūtra says, janmādy asya yataḥ [SB 1.1.1]. The original source of birth, the source of maintenance, the source of growth, the source of development, and the source of dwindling, and after all, vanishing, or the conservation of the vanishing elements, everything is the supreme Brahman.

General Lectures

He is the original source of creation, He is the original source of maintenance, and He is the original source of annihilation. Therefore nobody is greater than Him.
Pandal Lecture -- Bombay, April 10, 1971: When you read Bhagavad-gītā, you are exactly in front of Kṛṣṇa, as Arjuna was in front of Kṛṣṇa while Kṛṣṇa was personally speaking. That is transcendental nature of Kṛṣṇa. Why He has left this instruction? Because if we accept the teachings of Kṛṣṇa, Bhagavad-gītā, immediately we are in presence of Kṛṣṇa. Just like the other day I cited the example of the illiterate brāhmaṇa. So that is transcendental way of understanding Kṛṣṇa. Take this formula. Kṛṣṇa says here that everything that is working in this material or spiritual world, they are different energies of Kṛṣṇa. He is the original source of creation, He is the original source of maintenance, and He is the original source of annihilation. Therefore nobody is greater than Him. Mattaḥ parataraṁ nānyat [Bg. 7.7]. Na anyat: "There is no other greater elevated." Kiñcid asti: "Not even one." You cannot say, "Here is something which is greater than Kṛṣṇa." That is not possible. Na anyat kiñcid asti dhanañjaya, mayi sarvam idaṁ protaṁ sūtre maṇi-gaṇā iva. Just like in your necklace, pearl necklace, all the pearls are situated in the thread, similarly, Kṛṣṇa is the thread and everything existing... This will be explained more explicitly in the Thirteenth Chapter.

Conversations and Morning Walks

1977 Conversations and Morning Walks

Formerly agriculture was the source of maintenance.
Room Conversation -- January 8, 1977, Bombay:

Mr. Asnani: Only sex, Prabhupāda? Or...

Prabhupāda: All sex. First of all sex.

Mr. Asnani: But among them, the sex is very powerful.

Prabhupāda: Puṁsaḥ striyā mithunī-bhāvam etat. This is the basic principle of... A man and woman is married; the purpose is sex. Now, when he's married, ataḥ gṛha-kṣetra-sutāpta-vittair. "Then where shall I enjoy sex? I must have very nice apartment, gṛha. Then I must maintain myself, kṣetra." Formerly agriculture was the source of maintenance. Ataḥ gṛha-kṣetra. "Then I get some children, suta, then some friends." Ataḥ gṛha-kṣetra-suta apta vitta. "Then money." In this way, janasya moho 'yam ahaṁ mameti: [SB 5.5.8] "He increases this paraphernalia, and he becomes entangled:" Ahaṁ mam... "I am the proprietor; I am the father; I am this; I am that." And one day, nature's law comes, gives him a slap: "Get out!" Finished.

Mr. Asnani: All relationship goes away.

Prabhupāda: Mṛtyuḥ ahaṁ sarva-haraś ca. "I take away."

Mr. Asnani: Prabhupāda, why people are not able to understand this?

Prabhupāda: Fools! Mūḍho nābhijā...