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| [[Category:Since]] | | [[Category:Since]] |
| [[Category:Universe]] | | [[Category:Universe]] |
| [[Category:Has]]
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| [[Category:Not Real]] | | [[Category:Not Real]] |
| [[Category:Ultimate]] | | [[Category:Ultimate]] |
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| [[Category:Symptoms]] | | [[Category:Symptoms]] |
| [[Category:Material]] | | [[Category:Material]] |
| [[Category:Are]]
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| [[Category:All]]
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| [[Category:Imagination]] | | [[Category:Imagination]] |
| [[Category:Bhagavatam Verses Spoken by Jada Bharata - Vaniquotes]] | | [[Category:Bhagavatam Verses Spoken by Jada Bharata - Vaniquotes]] |
| [[Category:Srimad-Bhagavatam, Canto 05 Chapter 12 - Conversation Between Maharaja Rahugana and Jada Bharata]] | | [[Category:Srimad-Bhagavatam, Canto 05 Chapter 12 - Conversation Between Maharaja Rahugana and Jada Bharata]] |
| | [[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]] |
| </div> | | </div> |
| <div id="section"> | | <div id="section"> |
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| <div class="purport"> | | <div class="purport"> |
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| The temporary manifestations and varieties within this material world are simply creations of material nature under various circumstances: prakṛteḥ kriyamāṇa-ni guṇaiḥ karmāṇi sarvaśaḥ. The actions and reactions carried out by the material nature are sometimes accepted as our scientific inventions; therefore we want to take credit for them and defy the existence of God. This is described in Bhagavad-gītā ([[Vanisource:BG 3.27|BG 3.27]]), ahaṅkāra-vimūḍhātmā kartāham iti manyate: due to being covered by the illusory external energy, the living entity tries to take credit for the differentiated creations within the material world. Actually all these are being created automatically by the material force set in motion by the energy of the Supreme Personality of Godhead. Therefore the ultimate cause is the Supreme Person. As stated in Brahma-saṁhitā: | | The temporary manifestations and varieties within this material world are simply creations of material nature under various circumstances: prakṛteḥ kriyamāṇa-ni guṇaiḥ karmāṇi sarvaśaḥ. The actions and reactions carried out by the material nature are sometimes accepted as our scientific inventions; therefore we want to take credit for them and defy the existence of God. This is described in Bhagavad-gītā ([[Vanisource:BG 3.27 (1972)|BG 3.27]]), ahaṅkāra-vimūḍhātmā kartāham iti manyate: due to being covered by the illusory external energy, the living entity tries to take credit for the differentiated creations within the material world. Actually all these are being created automatically by the material force set in motion by the energy of the Supreme Personality of Godhead. Therefore the ultimate cause is the Supreme Person. As stated in Brahma-saṁhitā: |
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| <div class="quote_verse"> | | <div class="quote_verse"> |
| :īśvaraḥ paramaḥ kṛṣṇaḥ</dd><dd>sac-cid-ānanda-vigrahaḥ</dd><dd>anādir ādir govindaḥ</dd><dd>sarva-kāraṇa-kāraṇam</dd><dd>(BS 5.1) | | :īśvaraḥ paramaḥ kṛṣṇaḥ |
| | :sac-cid-ānanda-vigrahaḥ |
| | :anādir ādir govindaḥ |
| | :sarva-kāraṇa-kāraṇam |
| | :(BS 5.1) |
| </div> | | </div> |
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| <div class="quote_verse"> | | <div class="quote_verse"> |
| :rājā goptāśrayo bhūmiḥ</dd><dd>śaraṇaṁ ceti laukikaḥ</dd><dd>vyavahāro na tat satyaṁ</dd><dd>tayor brahmāśrayo vibhuḥ | | :rājā goptāśrayo bhūmiḥ |
| | :śaraṇaṁ ceti laukikaḥ |
| | :vyavahāro na tat satyaṁ |
| | :tayor brahmāśrayo vibhuḥ |
| </div> | | </div> |
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| <div class="quote_verse"> | | <div class="quote_verse"> |
| :goptrī ca tasya prakṛtis</dd><dd>tasyā viṣṇuḥ svayaṁ prabhuḥ</dd><dd>tava goptrī tu pṛthivī</dd><dd>na tvaṁ goptā kṣiteḥ smṛtaḥ | | :goptrī ca tasya prakṛtis |
| | :tasyā viṣṇuḥ svayaṁ prabhuḥ |
| | :tava goptrī tu pṛthivī |
| | :na tvaṁ goptā kṣiteḥ smṛtaḥ |
| </div> | | </div> |
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| <div class="quote_verse"> | | <div class="quote_verse"> |
| :ataḥ sarvāśrayaiś caiva</dd><dd>goptā ca harir īśvaraḥ</dd><dd>sarva-śabdābhidheyaś ca</dd><dd>śabda-vṛtter hi kāraṇam</dd><dd>sarvāntaraḥ sarva-bahir</dd><dd>eka eva janārdanaḥ | | :ataḥ sarvāśrayaiś caiva |
| | :goptā ca harir īśvaraḥ |
| | :sarva-śabdābhidheyaś ca |
| | :śabda-vṛtter hi kāraṇam |
| | :sarvāntaraḥ sarva-bahir |
| | :eka eva janārdanaḥ |
| </div> | | </div> |
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| <div class="quote_verse"> | | <div class="quote_verse"> |
| :śirasodhāratā yadvad</dd><dd>grīvāyās tadvad eva tu</dd><dd>āśrayatvaṁ ca goptṛtvam</dd><dd>anyeṣām upacārataḥ | | :śirasodhāratā yadvad |
| | :grīvāyās tadvad eva tu |
| | :āśrayatvaṁ ca goptṛtvam |
| | :anyeṣām upacārataḥ |
| </div> | | </div> |
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| Lord Viṣṇu is the resting place of the entire creation: brahmaṇo hi pratiṣṭhāham ([[Vanisource:BG 14.27|BG 14.27]]). On Brahman, everything is resting. All the universes are resting on the brahmajyoti, and all the planets are resting on the universal atmosphere. In each and every planet there are oceans, hills, states and kingdoms, and each planet is giving shelter to so many living entities. They are all standing on the earth of feet and legs, torso and shoulders, but actually everything is resting ultimately on the potencies of the Supreme Personality of Godhead. Therefore He is known ultimately as sarva-kāraṇa-kāraṇam (BS 5.1), the cause of all causes. | | Lord Viṣṇu is the resting place of the entire creation: brahmaṇo hi pratiṣṭhāham ([[Vanisource:BG 14.27 (1972)|BG 14.27]]). On Brahman, everything is resting. All the universes are resting on the brahmajyoti, and all the planets are resting on the universal atmosphere. In each and every planet there are oceans, hills, states and kingdoms, and each planet is giving shelter to so many living entities. They are all standing on the earth of feet and legs, torso and shoulders, but actually everything is resting ultimately on the potencies of the Supreme Personality of Godhead. Therefore He is known ultimately as sarva-kāraṇa-kāraṇam (BS 5.1), the cause of all causes. |
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| </div> | | </div> |