Sense happiness: Difference between revisions
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== Bhagavad-gita As It Is | <div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div> | ||
=== BG Chapters 1 - 6 | <div class="sub_section" id="BG_Chapters_1_-_6" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3></div> | ||
< | <div class="quote" book="BG" link="BG 6.26" link_text="BG 6.26, Purport"> | ||
<div class="heading">In transcendental sense happiness, the senses are engaged in the service of Hṛṣīkeśa, or the supreme owner of the senses—Kṛṣṇa. Serving Kṛṣṇa with purified senses is called Kṛṣṇa consciousness.</div> | |||
< | <div class="text">'''[[Vanisource:BG 6.26 (1972)|BG 6.26, Purport]]:''' The nature of the mind is flickering and unsteady. But a self-realized yogī has to control the mind; the mind should not control him. One who controls the mind (and therefore the senses as well) is called gosvāmī, or svāmī, and one who is controlled by the mind is called go-dāsa, or the servant of the senses. A gosvāmī knows the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of Hṛṣīkeśa, or the supreme owner of the senses—Kṛṣṇa. Serving Kṛṣṇa with purified senses is called Kṛṣṇa consciousness. That is the way of bringing the senses under full control. What is more, that is the highest perfection of yoga practice.</div> | ||
</div> | |||
== Lectures = | <div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div> | ||
=== Bhagavad-gita As It Is Lectures | <div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div> | ||
< | <div class="quote" book="Lec" link="Lecture on BG 6.25-29 -- Los Angeles, February 18, 1969" link_text="Lecture on BG 6.25-29 -- Los Angeles, February 18, 1969"> | ||
<div class="heading">One who is controlled by the mind is called go-dāsa or the servant of the senses. A gosvāmī knows the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of Hṛṣīkeśa or the supreme owner of the senses—Kṛṣṇa. Serving Kṛṣṇa with purified senses is called Kṛṣṇa consciousness.</div> | |||
< | <div class="text">'''[[Vanisource:Lecture on BG 6.25-29 -- Los Angeles, February 18, 1969|Lecture on BG 6.25-29 -- Los Angeles, February 18, 1969]]:''' | ||
Prabhupāda: So for this age, when people are so much fallen, no other process will be successful. This process is the only process. It is very easy and sublime and effective and practical, and one can realize oneself. Pratyakṣāvagamaṁ dharmyam. In the Bhagavad-gītā it is said that you can practically experience. In other system, you do not practically experience how far you are making progress. But this system, if you follow, for a few days, you realize, "Yes, I am making progress." Just like if you eat, you understand that your hunger is satisfied. Similarly actually if you follow this principle of Kṛṣṇa consciousness movement, you'll see yourself that you are advancing in the matter of self-realization. Go on. | Prabhupāda: So for this age, when people are so much fallen, no other process will be successful. This process is the only process. It is very easy and sublime and effective and practical, and one can realize oneself. Pratyakṣāvagamaṁ dharmyam. In the Bhagavad-gītā it is said that you can practically experience. In other system, you do not practically experience how far you are making progress. But this system, if you follow, for a few days, you realize, "Yes, I am making progress." Just like if you eat, you understand that your hunger is satisfied. Similarly actually if you follow this principle of Kṛṣṇa consciousness movement, you'll see yourself that you are advancing in the matter of self-realization. Go on. | ||
Viṣṇujana: "One who controls the mind, therefore the senses as well, is called gosvāmī or svāmī. One who is controlled by the mind is called go-dāsa or the servant of the senses. A gosvāmī knows the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of Hṛṣīkeśa or the supreme owner of the senses—Kṛṣṇa. Serving Kṛṣṇa with purified senses is called Kṛṣṇa consciousness. That is the way of bringing the senses under full control. What is more, that is the highest perfection of yoga practice." Verse 27: "The yogi whose mind is fixed on Me verily attains the highest pleasure. By virtue of his identity with Brahman, he is liberated, his mind is peaceful, his passions are quieted, and he is freed from sin [Bg. 6.27]." Twenty-eight: "Steady in the Self, being freed from all material contamination, the yogi achieves the highest perfectional stage of happiness in touch with the Supreme Consciousness [Bg. 6.28]."</ | Viṣṇujana: "One who controls the mind, therefore the senses as well, is called gosvāmī or svāmī. One who is controlled by the mind is called go-dāsa or the servant of the senses. A gosvāmī knows the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of Hṛṣīkeśa or the supreme owner of the senses—Kṛṣṇa. Serving Kṛṣṇa with purified senses is called Kṛṣṇa consciousness. That is the way of bringing the senses under full control. What is more, that is the highest perfection of yoga practice." Verse 27: "The yogi whose mind is fixed on Me verily attains the highest pleasure. By virtue of his identity with Brahman, he is liberated, his mind is peaceful, his passions are quieted, and he is freed from sin [Bg. 6.27]." Twenty-eight: "Steady in the Self, being freed from all material contamination, the yogi achieves the highest perfectional stage of happiness in touch with the Supreme Consciousness [Bg. 6.28]."</div> | ||
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=== Srimad-Bhagavatam Lectures | <div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div> | ||
<span class="q_heading">'''The Bhagavad-gītā says that sukham ātyantikaṁ yat [Bg. 6.21]. If you want supreme happiness, then you have to search out beyond the sense happiness. We are entrapped here in this material world in sense happiness. If our senses are satisfied, we think we are happy. But Bhagavad-gītā says that real happiness is to be searched out beyond the senses, transcendental.'''</span> | <span class="q_heading">'''The Bhagavad-gītā says that sukham ātyantikaṁ yat [Bg. 6.21]. If you want supreme happiness, then you have to search out beyond the sense happiness. We are entrapped here in this material world in sense happiness. If our senses are satisfied, we think we are happy. But Bhagavad-gītā says that real happiness is to be searched out beyond the senses, transcendental.'''</span> | ||
< | <div class="quote" book="Lec" link="Lecture on SB 1.5.4 -- Los Angeles, January 12, 1968" link_text="Lecture on SB 1.5.4 -- Los Angeles, January 12, 1968"> | ||
So Bhāgavata also says like that, that you should be inquisitive for the goal of your life. That goal of life—everyone is searching after happiness, but where I can get uninterrupted happiness, eternal happiness, blissful happiness? That you have to search out. That is the direction of Śrīmad-Bhāgavatam. Tasyaiva hetoḥ prayateta kovidaḥ. Intelligent persons who search out that kind of happiness, na labhyate yad bhramatām upary adhaḥ, which cannot be achieved even by traveling or covering the whole space.</ | <div class="text">'''[[Vanisource:Lecture on SB 1.5.4 -- Los Angeles, January 12, 1968|Lecture on SB 1.5.4 -- Los Angeles, January 12, 1968]]:''' So long we have got this body, there is no question of happiness. If somebody is satisfied that "I am happy," he is cheating himself. Happiness has to be found out. The Bhagavad-gītā says that sukham ātyantikaṁ yat [Bg. 6.21]. If you want supreme happiness, then you have to search out beyond the sense happiness. We are entrapped here in this material world in sense happiness. If our senses are satisfied, we think we are happy. But Bhagavad-gītā says that real happiness is to be searched out beyond the senses, transcendental. | ||
So Bhāgavata also says like that, that you should be inquisitive for the goal of your life. That goal of life—everyone is searching after happiness, but where I can get uninterrupted happiness, eternal happiness, blissful happiness? That you have to search out. That is the direction of Śrīmad-Bhāgavatam. Tasyaiva hetoḥ prayateta kovidaḥ. Intelligent persons who search out that kind of happiness, na labhyate yad bhramatām upary adhaḥ, which cannot be achieved even by traveling or covering the whole space.</div> | |||
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=== Wedding Ceremonies | <div class="sub_section" id="Wedding_Ceremonies" text="Wedding Ceremonies"><h3>Wedding Ceremonies</h3></div> | ||
< | <div class="quote" book="Lec" link="Wedding of Syama dasi and Hayagriva -- Los Angeles, December 25, 1968" link_text="Wedding of Syama dasi and Hayagriva -- Los Angeles, December 25, 1968"> | ||
<div class="heading">I am the marriage maker and I am the negotiator also. How? Because I have started this Kṛṣṇa consciousness movement in this country to make people happy: happy in this life, happy in next life. This is not temporary sense happiness.</div> | |||
< | <div class="text">'''[[Vanisource:Wedding of Syama dasi and Hayagriva -- Los Angeles, December 25, 1968|Wedding of Syama dasi and Hayagriva -- Los Angeles, December 25, 1968]]:''' | ||
Prabhupāda: Three? You have got three? (responsively:) | Prabhupāda: Three? You have got three? (responsively:) | ||
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:śrī viṣṇu śrī viṣṇu śrī viṣṇu | :śrī viṣṇu śrī viṣṇu śrī viṣṇu | ||
Vande 'ham... (chants prayers standard for fire sacrifice) So today's wedding ceremony between Śrīman Hayagrīva brahmacārī and Śrīmatī Śyāma dāsī is practically negotiated by me. I am the marriage maker and I am the negotiator also. How? Because I have started this Kṛṣṇa consciousness movement in this country to make people happy: happy in this life, happy in next life. This is not temporary sense happiness.</ | Vande 'ham... (chants prayers standard for fire sacrifice) So today's wedding ceremony between Śrīman Hayagrīva brahmacārī and Śrīmatī Śyāma dāsī is practically negotiated by me. I am the marriage maker and I am the negotiator also. How? Because I have started this Kṛṣṇa consciousness movement in this country to make people happy: happy in this life, happy in next life. This is not temporary sense happiness.</div> | ||
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== Conversations and Morning Walks | <div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div> | ||
=== 1975 Conversations and Morning Walks | <div class="sub_section" id="1975_Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3></div> | ||
<span class="q_heading">''' Happiness is beyond the senses, material senses. Sukham atyantikaṁ yat tad atīndriyam grāhyam [Bg. 6.21], if you want real happiness that is transcendental happiness, not this sense happiness.'''</span> | <span class="q_heading">''' Happiness is beyond the senses, material senses. Sukham atyantikaṁ yat tad atīndriyam grāhyam [Bg. 6.21], if you want real happiness that is transcendental happiness, not this sense happiness.'''</span> | ||
< | <div class="quote" book="Con" link="Morning Walk -- December 14, 1975, New Delhi" link_text="Morning Walk -- December 14, 1975, New Delhi"> | ||
<div class="text">'''[[Vanisource:Morning Walk -- December 14, 1975, New Delhi|Morning Walk -- December 14, 1975, New Delhi]]:''' | |||
Prabhupāda: Everyone is unhappy, America, India, god or beast everyone is unhappy. Āhāra-nidrā-bhaya, bhaya means fearfulness. That is unhappiness. Everyone is afraid what will happen next. This is unhappiness. So either you be Indira Gandhi or a street dog, that is nature's law. Nobody is happy. That they cannot understand that there is no happiness, and he's trying to make development for happiness. Actually there is no happiness. This is struggle for existence. Manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati [Bg. 15.7], with the mind and the senses he's trying for happiness, but there is no happiness. That is called illusion. That is called illusion. There is no happiness and he's trying to get happiness. Happiness is beyond the senses, material senses. Sukham atyantikaṁ yat tad atīndriyam grāhyam [Bg. 6.21], if you want real happiness that is transcendental happiness, not this sense happiness.</ | Prabhupāda: Everyone is unhappy, America, India, god or beast everyone is unhappy. Āhāra-nidrā-bhaya, bhaya means fearfulness. That is unhappiness. Everyone is afraid what will happen next. This is unhappiness. So either you be Indira Gandhi or a street dog, that is nature's law. Nobody is happy. That they cannot understand that there is no happiness, and he's trying to make development for happiness. Actually there is no happiness. This is struggle for existence. Manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati [Bg. 15.7], with the mind and the senses he's trying for happiness, but there is no happiness. That is called illusion. That is called illusion. There is no happiness and he's trying to get happiness. Happiness is beyond the senses, material senses. Sukham atyantikaṁ yat tad atīndriyam grāhyam [Bg. 6.21], if you want real happiness that is transcendental happiness, not this sense happiness.</div> | ||
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=== 1976 Conversations and Morning Walks | <div class="sub_section" id="1976_Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3></div> | ||
< | <div class="quote" book="Con" link="Room Conversation -- September 4, 1976, Vrndavana" link_text="Room Conversation -- September 4, 1976, Vrndavana"> | ||
<div class="heading">Happiness is described in the Bhagavad-gītā: sukham ātyantikaṁ yat tad atīndriyaṁ grāhyam. Happiness is beyond the senses. The sense happiness is there by the pig and the man. But his standard of sense happiness is different from the man's. Standard may be different, but the happiness derived from the subject matter is the same. There is no difference.</div> | |||
< | <div class="text">'''[[Vanisource:Room Conversation -- September 4, 1976, Vrndavana|Room Conversation -- September 4, 1976, Vrndavana]]:''' | ||
Prabhupāda: Yes. But that is not possible for the animal. Therefore to remain happy within yourself, that is a prerogative of the human being. But we are not trying for that purpose. We are trying to be happy by eating, by sleeping, by sex or by defense. This is our platform of happiness. A dog cannot go to the restaurant, but a human being, if he goes to a restaurant and he can eat palatable dishes, he thinks he's happy. But what is that eating? In your standard you feel happiness, whereas on the street you'll find a pig, he's happy by eating stool. One man's food another man's poison. So eating happiness is there but the standard different. Therefore this eating is common affair, and happiness derived from eating is as good by the dog as by the pig and human being. | Prabhupāda: Yes. But that is not possible for the animal. Therefore to remain happy within yourself, that is a prerogative of the human being. But we are not trying for that purpose. We are trying to be happy by eating, by sleeping, by sex or by defense. This is our platform of happiness. A dog cannot go to the restaurant, but a human being, if he goes to a restaurant and he can eat palatable dishes, he thinks he's happy. But what is that eating? In your standard you feel happiness, whereas on the street you'll find a pig, he's happy by eating stool. One man's food another man's poison. So eating happiness is there but the standard different. Therefore this eating is common affair, and happiness derived from eating is as good by the dog as by the pig and human being. | ||
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Prabhupāda: So we should know... Happiness is described in the Bhagavad-gītā: sukham ātyantikaṁ yat tad atīndriyaṁ grāhyam [Bg. 6.21]. What is happiness, that is beyond the senses. The sense happiness is there by the pig and the man. But his standard of sense happiness is different from the man's. Standard may be different, but the happiness derived from the subject matter is the same. There is no difference. | Prabhupāda: So we should know... Happiness is described in the Bhagavad-gītā: sukham ātyantikaṁ yat tad atīndriyaṁ grāhyam [Bg. 6.21]. What is happiness, that is beyond the senses. The sense happiness is there by the pig and the man. But his standard of sense happiness is different from the man's. Standard may be different, but the happiness derived from the subject matter is the same. There is no difference. | ||
Indian man: So happiness lies above the senses. Above our indriyas.</ | Indian man: So happiness lies above the senses. Above our indriyas.</div> | ||
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== Correspondence = | <div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div> | ||
=== 1971 Correspondence | <div class="sub_section" id="1971_Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3></div> | ||
< | <div class="quote" book="Let" link="Letter to Tradhis, Nagapatni -- Gorakhpur 11 February, 1971" link_text="Letter to Tradhis, Nagapatni -- Gorakhpur 11 February, 1971"> | ||
<div class="heading">Everyone is anxious after longevity and sense happiness, but they are all bewildered and frustrated until by the Grace of Lord Caitanya Mahaprabhu they come into this Sankirtana Movement which is the only right way for easily reviving our desired life of eternal bliss.</div> | |||
< | <div class="text">'''[[Vanisource:Letter to Tradhis, Nagapatni -- Gorakhpur 11 February, 1971|Letter to Tradhis, Nagapatni -- Gorakhpur 11 February, 1971]]:''' I am in due receipt of your letter dated nil from our Los Angeles New Dvaraka Temple, and I am very glad that you have come to join our family of Krsna which is the original eternal, blissful family of all living souls as parts and parcels of the Supreme Personality of Godhead Krsna. It is so much pleasing to me that you and many, many young boys and girls are finding that Krsna or Govinda is the only source of satisfaction and joyfulness for all living entities. Everyone is anxious after longevity and sense happiness, but they are all bewildered and frustrated until by the Grace of Lord Caitanya Mahaprabhu they come into this Sankirtana Movement which is the only right way for easily reviving our desired life of eternal bliss. | ||
I am very glad to accept you both, husband and wife, as my initiated disciples. I have chanted your beads duly and they are returned to you herewith. Your spiritual names are Tradhis Das Adhikari and Srimati Nagapatni Devi Dasi. Your daughter may remain called as Janmastami devi and when she is initiated she shall receive a new name. I am just requesting you to become ideal example of Krsna consciousness in householder life and thus you will encourage so many others who come in your contact to adjust their lives to this sublime process. That in itself will be the greatest service.</ | I am very glad to accept you both, husband and wife, as my initiated disciples. I have chanted your beads duly and they are returned to you herewith. Your spiritual names are Tradhis Das Adhikari and Srimati Nagapatni Devi Dasi. Your daughter may remain called as Janmastami devi and when she is initiated she shall receive a new name. I am just requesting you to become ideal example of Krsna consciousness in householder life and thus you will encourage so many others who come in your contact to adjust their lives to this sublime process. That in itself will be the greatest service.</div> | ||
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Latest revision as of 17:28, 19 May 2018
Bhagavad-gita As It Is
BG Chapters 1 - 6
Lectures
Bhagavad-gita As It Is Lectures
Prabhupāda: So for this age, when people are so much fallen, no other process will be successful. This process is the only process. It is very easy and sublime and effective and practical, and one can realize oneself. Pratyakṣāvagamaṁ dharmyam. In the Bhagavad-gītā it is said that you can practically experience. In other system, you do not practically experience how far you are making progress. But this system, if you follow, for a few days, you realize, "Yes, I am making progress." Just like if you eat, you understand that your hunger is satisfied. Similarly actually if you follow this principle of Kṛṣṇa consciousness movement, you'll see yourself that you are advancing in the matter of self-realization. Go on.
Viṣṇujana: "One who controls the mind, therefore the senses as well, is called gosvāmī or svāmī. One who is controlled by the mind is called go-dāsa or the servant of the senses. A gosvāmī knows the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of Hṛṣīkeśa or the supreme owner of the senses—Kṛṣṇa. Serving Kṛṣṇa with purified senses is called Kṛṣṇa consciousness. That is the way of bringing the senses under full control. What is more, that is the highest perfection of yoga practice." Verse 27: "The yogi whose mind is fixed on Me verily attains the highest pleasure. By virtue of his identity with Brahman, he is liberated, his mind is peaceful, his passions are quieted, and he is freed from sin [Bg. 6.27]." Twenty-eight: "Steady in the Self, being freed from all material contamination, the yogi achieves the highest perfectional stage of happiness in touch with the Supreme Consciousness [Bg. 6.28]."Srimad-Bhagavatam Lectures
The Bhagavad-gītā says that sukham ātyantikaṁ yat [Bg. 6.21]. If you want supreme happiness, then you have to search out beyond the sense happiness. We are entrapped here in this material world in sense happiness. If our senses are satisfied, we think we are happy. But Bhagavad-gītā says that real happiness is to be searched out beyond the senses, transcendental.
Wedding Ceremonies
Prabhupāda: Three? You have got three? (responsively:)
- oṁ apavitraḥ pavitro vā
- sarvāvasthāṁ gato 'pi vā
- yaḥ smaret puṇḍarīkākṣaṁ
- sa bahyābhyantaraḥ śuciḥ
- śrī viṣṇu śrī viṣṇu śrī viṣṇu
Conversations and Morning Walks
1975 Conversations and Morning Walks
Happiness is beyond the senses, material senses. Sukham atyantikaṁ yat tad atīndriyam grāhyam [Bg. 6.21], if you want real happiness that is transcendental happiness, not this sense happiness.
1976 Conversations and Morning Walks
Prabhupāda: Yes. But that is not possible for the animal. Therefore to remain happy within yourself, that is a prerogative of the human being. But we are not trying for that purpose. We are trying to be happy by eating, by sleeping, by sex or by defense. This is our platform of happiness. A dog cannot go to the restaurant, but a human being, if he goes to a restaurant and he can eat palatable dishes, he thinks he's happy. But what is that eating? In your standard you feel happiness, whereas on the street you'll find a pig, he's happy by eating stool. One man's food another man's poison. So eating happiness is there but the standard different. Therefore this eating is common affair, and happiness derived from eating is as good by the dog as by the pig and human being.
Indian man: Your idea is clear.
Prabhupāda: So we should know... Happiness is described in the Bhagavad-gītā: sukham ātyantikaṁ yat tad atīndriyaṁ grāhyam [Bg. 6.21]. What is happiness, that is beyond the senses. The sense happiness is there by the pig and the man. But his standard of sense happiness is different from the man's. Standard may be different, but the happiness derived from the subject matter is the same. There is no difference.
Indian man: So happiness lies above the senses. Above our indriyas.