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| {{terms|"self-analysis"}} | | {{terms|"self-analysis"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|Visnu Murti}} | | {{compiler|Visnu Murti|Kanupriya}} |
| {{complete|}} | | {{complete|ALL}} |
| {{goal|8}}
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| {{first|10Sep10}} | | {{first|10Sep10}} |
| {{last|10Sep10}} | | {{last|06Nov10}} |
| {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} | | {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=4|Con=0|Let=0}} |
| {{total|1}} | | {{total|4}} |
| {{toc right}} | | {{toc right}} |
| [[Category:Self]] | | [[Category:Self|2]] |
| [[Category:Analysis]] | | [[Category:Analysis|2]] |
| </div> | | </div> |
| <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | | <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> |
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| <span class="link">[[Vanisource:Lecture on SB 7.7.22-26 -- San Francisco, March 10, 1967|Lecture on SB 7.7.22-26 -- San Francisco, March 10, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now we are presenting self-analysis. What is that self? Prahlāda Mahārāja is describing. This is self-realization, Kṛṣṇa consciousness. A boy of five years old, because he has received the knowledge from the right source, he is presenting everything very competently and very scientifically. This is the beauty of knowledge received from the authorities.</p> | | <span class="link">[[Vanisource:Lecture on SB 7.7.22-26 -- San Francisco, March 10, 1967|Lecture on SB 7.7.22-26 -- San Francisco, March 10, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now we are presenting self-analysis. What is that self? Prahlāda Mahārāja is describing. This is self-realization, Kṛṣṇa consciousness. A boy of five years old, because he has received the knowledge from the right source, he is presenting everything very competently and very scientifically. This is the beauty of knowledge received from the authorities.</p> |
| <p>So... (pause) So we have discussed this aṣṭau prakṛtayaḥ..., eight different, differential elements, material elements. What is that? Earth, water, fire, air, ether, mind, intelligence and false ego. And these eight elements are described in the Bhagavad-gītā as separated energy. Separated energy you'll understand: just like I am speaking, and my speech is being recorded in the tape recorder. So even I am not here, if you apply the machine, it will exactly speak like me. That is my energy, but now it is separated. It cannot be changed. Suppose I am personally sitting here. If I want to speak something and I can change into another, but that machine cannot change. It will simply produce the sound, what is recorded there. Therefore it is separated energy. Similarly, these eight elements, they are called separated energy. God, from God's inconceivable potencies, this energy has come out, this material energy. And it is acting mechanically, just like the same way, tape recorder. Nobody has got power to change it, but it is working. It is working. And it is working so nicely because it is emanated from the Absolute Truth. It is appearing just like truth. Just like another example: if you find some beautiful doll in the shopkeeper's window, oh, it appears, oh, just like, exactly a beautiful, nice girl. But it is not. But how it looks so nice? It is the craftmanship of the person who has manufactured that doll. Similarly, this separated energy, material energy, it is false, just like the doll. Nobody's attracted. Nobody's going to love offer, offer love to that doll girl because everyone knows, "This is false." Similarly, those who are intelligent, they are not interested to take any serious part in this material world because it is separated energy, and it is acting so nicely, with the complication of three modes of nature, goodness, passion and ignorance...</p> | | <p>So... (pause) So we have discussed this aṣṭau prakṛtayaḥ..., eight different, differential elements, material elements. What is that? Earth, water, fire, air, ether, mind, intelligence and false ego. And these eight elements are described in the Bhagavad-gītā as separated energy. Separated energy you'll understand: just like I am speaking, and my speech is being recorded in the tape recorder. So even I am not here, if you apply the machine, it will exactly speak like me. That is my energy, but now it is separated. It cannot be changed. Suppose I am personally sitting here. If I want to speak something and I can change into another, but that machine cannot change. It will simply produce the sound, what is recorded there. Therefore it is separated energy. Similarly, these eight elements, they are called separated energy. God, from God's inconceivable potencies, this energy has come out, this material energy. And it is acting mechanically, just like the same way, tape recorder. Nobody has got power to change it, but it is working. It is working. And it is working so nicely because it is emanated from the Absolute Truth. It is appearing just like truth. Just like another example: if you find some beautiful doll in the shopkeeper's window, oh, it appears, oh, just like, exactly a beautiful, nice girl. But it is not. But how it looks so nice? It is the craftmanship of the person who has manufactured that doll. Similarly, this separated energy, material energy, it is false, just like the doll. Nobody's attracted. Nobody's going to love offer, offer love to that doll girl because everyone knows, "This is false." Similarly, those who are intelligent, they are not interested to take any serious part in this material world because it is separated energy, and it is acting so nicely, with the complication of three modes of nature, goodness, passion and ignorance...</p> |
| | </div> |
| | </div> |
| | <div id="LectureonSB772226SanFranciscoMarch101967_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="775" link="Lecture on SB 7.7.22-26 -- San Francisco, March 10, 1967" link_text="Lecture on SB 7.7.22-26 -- San Francisco, March 10, 1967"> |
| | <div class="heading">Any sane man, any intelligent man, they should understand that "This is false. Behind this body, what is there?" That is being analyzed. This is self-analysis. |
| | </div> |
| | <span class="link">[[Vanisource:Lecture on SB 7.7.22-26 -- San Francisco, March 10, 1967|Lecture on SB 7.7.22-26 -- San Francisco, March 10, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this energy is acting in such a way that those who are not in exactly knowledge, they are bewildered. They think, "This is the end, nature, material nature." But this material nature is temporary—everyone knows it—as your body is temporary. It is born, it is stays for sometimes, it grows, it becomes very beautiful, and it produces some by-products, some children, or nice boys and girls, then becomes old and then vanishes, these six changes. Similarly, you should know anything material, they are under these six changes, and when vanishes, it will never come back again. It finishes forever. Your this nice body, when it will vanish, nobody can get it back. Suppose one man's very beautiful son or daughter has died. There is no power in this world which can bring back that body again. That is not possible. Therefore any sane man, any intelligent man, they should understand that "This is false. Behind this body, what is there?" That is being analyzed. This is self-analysis.</p> |
| | </div> |
| | </div> |
| | <div id="LectureonSB773235SanFranciscoMarch171967incompletelecture_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="780" link="Lecture on SB 7.7.32-35 -- San Francisco, March 17, 1967, (incomplete lecture)" link_text="Lecture on SB 7.7.32-35 -- San Francisco, March 17, 1967, (incomplete lecture)"> |
| | <div class="heading">"When self-analysis is complete, then the result will be that the person who is in full Kṛṣṇa consciousness after studying self-analysis, his vision will be universal. |
| | </div> |
| | <span class="link">[[Vanisource:Lecture on SB 7.7.32-35 -- San Francisco, March 17, 1967, (incomplete lecture)|Lecture on SB 7.7.32-35 -- San Francisco, March 17, 1967, (incomplete lecture)]]: </span><div style="display: inline;" class="text"><p style="display: inline;">we have been discussing instruction of Prahlāda Mahārāja, a five-years-old boy, instructing his class fellows. So self-analysis. And he says, "When self-analysis is complete, then the result will be that the person who is in full Kṛṣṇa consciousness after studying self-analysis, his vision will be universal." That is the stage of universal understanding.</p> |
| | </div> |
| | </div> |
| | <div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3> |
| | </div> |
| | <div id="LectureLondonJuly121972_0" class="quote" parent="General_Lectures" book="Lec" index="120" link="Lecture -- London, July 12, 1972" link_text="Lecture -- London, July 12, 1972"> |
| | <div class="heading">Self-analysis, if you analyze yourself, if you think yourself, meditate, study your finger, "Am I this finger?" the answer will be, "No. |
| | </div> |
| | <span class="link">[[Vanisource:Lecture -- London, July 12, 1972|Lecture -- London, July 12, 1972]]: </span><div class="text"><p style="display: inline;">Indian guest: That is up to the level of self-analysis, because it is that time when we compare.(?)</p> |
| | <p>Prabhupāda: Yes. Self-analysis, if you analyze yourself, if you think yourself, meditate, study your finger, "Am I this finger?" the answer will be, "No. My finger." "Am I this hand?" The answer will be, "No, it is my hand." Then where is "I"? That is... If you can study "I," then it is scientific. Simply "my" is not scientific. That is, child knows "It is my finger."</p> |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |
