Now, Arjuna says, after hearing Bhagavad-gītā from the Supreme Personality of Godhead, he accepts Kṛṣṇa as paraṁ brahma, the Supreme Brahman. Brahman. Every living being is Brahman, but the supreme living being or the Supreme Personality of Godhead is the Supreme Brahman or supreme living being. And paraṁ dhāma. Paraṁ dhāma means He is the supreme rest of everything. And pavitram. Pavitram means He is pure from material contamination. And He's addressed as puruṣam. Puruṣam means the supreme enjoyer; śāśvatam, śāśvata means from very beginning, He's the first person; divyam, transcendental; devam, the Supreme Personality of Godhead; ajam, never born; vibhum, the greatest.
Sasvata means: Difference between revisions
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[[Category: | [[Category:Vaniquotes Sanskrit Dictionary A to Z]] | ||
[[Category:Vaniquotes Sanskrit Dictionary S-T-U]] | |||
[[Category:Eternally|3]] | |||
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | ||
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<span class="link">[[Vanisource:Lecture on BG Introduction -- New York, February 19-20, 1966|Lecture on BG Introduction -- New York, February 19-20, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, Arjuna says, after hearing Bhagavad-gītā from the Supreme Personality of Godhead, he accepts Kṛṣṇa as paraṁ brahma, the Supreme Brahman. Brahman. Every living being is Brahman, but the supreme living being or the Supreme Personality of Godhead is the Supreme Brahman or supreme living being. And paraṁ dhāma. Paraṁ dhāma means He is the supreme rest of everything. And pavitram. Pavitram means He is pure from material contamination. And He's addressed as puruṣam. Puruṣam means the supreme enjoyer; śāśvatam, śāśvata means from very beginning, He's the first person; divyam, transcendental; devam, the Supreme Personality of Godhead; ajam, never born; vibhum, the greatest.</p> | <span class="link">[[Vanisource:Lecture on BG Introduction -- New York, February 19-20, 1966|Lecture on BG Introduction -- New York, February 19-20, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, Arjuna says, after hearing Bhagavad-gītā from the Supreme Personality of Godhead, he accepts Kṛṣṇa as paraṁ brahma, the Supreme Brahman. Brahman. Every living being is Brahman, but the supreme living being or the Supreme Personality of Godhead is the Supreme Brahman or supreme living being. And paraṁ dhāma. Paraṁ dhāma means He is the supreme rest of everything. And pavitram. Pavitram means He is pure from material contamination. And He's addressed as puruṣam. Puruṣam means the supreme enjoyer; śāśvatam, śāśvata means from very beginning, He's the first person; divyam, transcendental; devam, the Supreme Personality of Godhead; ajam, never born; vibhum, the greatest.</p> | ||
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3> | |||
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<div id="LectureonSB127DelhiNovember131973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="47" link="Lecture on SB 1.2.7 -- Delhi, November 13, 1973" link_text="Lecture on SB 1.2.7 -- Delhi, November 13, 1973"> | |||
<div class="heading">Śāśvata means eternally. Not that "You are now enjoyer and formerly You were something else." | |||
</div> | |||
<span class="link">[[Vanisource:Lecture on SB 1.2.7 -- Delhi, November 13, 1973|Lecture on SB 1.2.7 -- Delhi, November 13, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">People are searching after God. The so-called speculators, big, big scholars, they are trying to understand God. "God may be like this, may be like that." Why "may be"? You do not know God. Just admit that you do not know. Why you are cheating? "May be" means you do not know. So why don't you say, "I do not know"? But these rascals will say "may be like this." And why "may be"? Here is God. "I am like this," Kṛṣṇa says. Kṛṣṇa says, "Here I am." Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8 (1972)|BG 10.8]]). And He is worshiped by all sages, saintly persons. When Arjuna admitted Him that "Kṛṣṇa, You are paraṁ brahma," paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān puruṣaṁ śāśvatam ([[Vanisource:BG 10.12-13 (1972)|BG 10.12]]). "You are puruṣa." Puruṣa means enjoyer. Śāśvata means eternally. Not that "You are now enjoyer and formerly You were something else." No. Śāśvataṁ puruṣam ādyam, original. So this is the appreciation of Kṛṣṇa. After reading Bhagavad-gītā, if you do not understand Kṛṣṇa, if you try to banish Kṛṣṇa, then what kind of reading of Bhagavad-gītā? This is all nonsense. If actually one understands Bhagavad-gītā, if he has actually studied, then... Just like Arjuna, he'll admit, "Oh, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ([[Vanisource:BG 10.12-13 (1972)|BG 10.12]])." That is Arjuna's experience after hearing Bhagavad-gītā. And he said that "You are accepted by great personalities, Asita, Nārada, Vyāsa, Devala, big, big personalities." So svayaṁ ca, "You are also speaking Yourself. We have heard from śāstras and authorities, and You are speaking personally; therefore I accept You that You are Parabrahman." This is the study of Bhagavad-gītā.</p> | |||
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2> | |||
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<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3> | |||
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<div id="MorningWalkDecember191973LosAngeles_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="105" link="Morning Walk -- December 19, 1973, Los Angeles" link_text="Morning Walk -- December 19, 1973, Los Angeles"> | |||
<div class="heading">Śāśvata means eternally fresh. Therefore ignorance is also eternal. | |||
</div> | |||
<span class="link">[[Vanisource:Morning Walk -- December 19, 1973, Los Angeles|Morning Walk -- December 19, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Hṛdayānanda: That Kṛṣṇa is eternal and perfect, and whatever Kṛṣṇa speaks is also eternally perfect.</p> | |||
<p>Prabhupāda: Yes. (break) Śāśvata means eternally fresh. Therefore ignorance is also eternal. Because knowledge means absence of ignorance. That is knowledge. So side by side, two things are there. Now, if you are in ignorance, there is no knowledge.</p> | |||
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Latest revision as of 16:19, 19 May 2018
Lectures
Bhagavad-gita As It Is Lectures
Srimad-Bhagavatam Lectures
Śāśvata means eternally. Not that "You are now enjoyer and formerly You were something else."
Lecture on SB 1.2.7 -- Delhi, November 13, 1973: People are searching after God. The so-called speculators, big, big scholars, they are trying to understand God. "God may be like this, may be like that." Why "may be"? You do not know God. Just admit that you do not know. Why you are cheating? "May be" means you do not know. So why don't you say, "I do not know"? But these rascals will say "may be like this." And why "may be"? Here is God. "I am like this," Kṛṣṇa says. Kṛṣṇa says, "Here I am." Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). And He is worshiped by all sages, saintly persons. When Arjuna admitted Him that "Kṛṣṇa, You are paraṁ brahma," paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān puruṣaṁ śāśvatam (BG 10.12). "You are puruṣa." Puruṣa means enjoyer. Śāśvata means eternally. Not that "You are now enjoyer and formerly You were something else." No. Śāśvataṁ puruṣam ādyam, original. So this is the appreciation of Kṛṣṇa. After reading Bhagavad-gītā, if you do not understand Kṛṣṇa, if you try to banish Kṛṣṇa, then what kind of reading of Bhagavad-gītā? This is all nonsense. If actually one understands Bhagavad-gītā, if he has actually studied, then... Just like Arjuna, he'll admit, "Oh, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12)." That is Arjuna's experience after hearing Bhagavad-gītā. And he said that "You are accepted by great personalities, Asita, Nārada, Vyāsa, Devala, big, big personalities." So svayaṁ ca, "You are also speaking Yourself. We have heard from śāstras and authorities, and You are speaking personally; therefore I accept You that You are Parabrahman." This is the study of Bhagavad-gītā.
Conversations and Morning Walks
1973 Conversations and Morning Walks
Śāśvata means eternally fresh. Therefore ignorance is also eternal.
Morning Walk -- December 19, 1973, Los Angeles: Hṛdayānanda: That Kṛṣṇa is eternal and perfect, and whatever Kṛṣṇa speaks is also eternally perfect.
Prabhupāda: Yes. (break) Śāśvata means eternally fresh. Therefore ignorance is also eternal. Because knowledge means absence of ignorance. That is knowledge. So side by side, two things are there. Now, if you are in ignorance, there is no knowledge.