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Prana (Conversations): Difference between revisions

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<p>Guest (4): Thank you.</p>
<p>Guest (4): Thank you.</p>
<p>Prabhupāda: Prāṇa is a life air which carries the soul. It is very small, atomic. And not our men. Give her. She's answered. (laughs) Give her one.</p>
<p>Prabhupāda: Prāṇa is a life air which carries the soul. It is very small, atomic. And not our men. Give her. She's answered. (laughs) Give her one.</p>
</div>
</div>
<div id="MorningWalkDecember21973LosAngeles_1" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="87" link="Morning Walk -- December 2, 1973, Los Angeles" link_text="Morning Walk -- December 2, 1973, Los Angeles">
<div class="heading">There are five kinds of air. Prāṇa, apāna, like that. By the yogis, by breathing exercise, they control the five kinds of air. So that also we admit.
</div>
<span class="link">[[Vanisource:Morning Walk -- December 2, 1973, Los Angeles|Morning Walk -- December 2, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Hare Kṛṣṇa. Idaṁ hi puṁsas tapasaḥ śrutasya vā ([[Vanisource:SB 1.5.22|SB 1.5.22]]). Feeling all right?</p>
<p>Svarūpa Dāmodara: Yes. (indistinct) (pause) (break) Yes. I wanted to know the... So there are five kinds of air, material air, and the spirit soul is floating in the five kinds of air. I want to know these different functional activities of the five kinds of air.</p>
<p>Prabhupāda: Yes, that also we admit. There are five kinds of air. Prāṇa, apāna, like that. There are... By the yogis, by breathing exercise, they control the five kinds of air. So that also we admit.</p>
<p>Svarūpa Dāmodara: No, the scientists, they do not understand the five kinds of air.</p>
<p>Prabhupāda: They do not know so many things. What they will understand? Because they do not understand, therefore it has to be rejected. They are fools. What do they understand? Superfluous. Simply they see something outward. Just like they see the tree, but what do they understand about the seed? What do they understand? The tree is coming from the seed, but what do they understand about the seed? They see the tree, that's all. Like a child sees the tree and "Oh, it is a big tree." But intelligent man sees the seed.</p>
</div>
</div>
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationwithMonsieurRoostHathayogiMay311974Geneva_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="92" link="Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva" link_text="Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva">
<div class="heading">Just like that small fragment of spirit, 1/10,000th portion of the top of the hair, is there within you, within me, and that is rotating through the air, prāṇa, apāna, vyāna, like that, the vāyu.
</div>
<span class="link">[[Vanisource:Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva|Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva]]: </span><div class="text"><p style="display: inline;">Prabhupāda: In the Upaniṣad also it is stated that 10,000th part of the top of the hair point, is the magnitude of the soul. Our knowledge is accepted in that way, Vedic knowledge. Whatever is stated in the Vedas, that is taken as Absolute Truth and we accept it. And that is fact. If you go to the same point by experimental truth, you will come to the same conclusion. So we think that by experimental knowledge, why should we waste our time? Better take the truth which is already stated in the Vedic literature and build up your farther premises on that basic principle. Just like that small fragment of spirit, 1/10,000th portion of the top of the hair, is there within you, within me, and that is rotating through the air, prāṇa, apāna, vyāna, like that, the vāyu. The yogic process is to capture it. But that is a fact, that the spirit soul is there within this body. It is a fact. So either you try to understand or capture it by the yogic process or you know it, that there is the soul within the body, the result is the same. Therefore you will find in the Bhagavad-gītā at the end of the Sixth Chapter that the bhakta-yogī is the topmost yogi.</p>
</div>
</div>
<div id="MorningWalkatMarinedelReyJuly131974LosAngeles_1" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="141" link="Morning Walk at Marine del Rey -- July 13, 1974, Los Angeles" link_text="Morning Walk at Marine del Rey -- July 13, 1974, Los Angeles">
<div class="heading">My Guru Mahārāja used to say, prāṇa arthe yaṅra sei hetu pracāra. "One who has got life, he can preach."
</div>
<span class="link">[[Vanisource:Morning Walk at Marine del Rey -- July 13, 1974, Los Angeles|Morning Walk at Marine del Rey -- July 13, 1974, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: ...that if we remain rascals, then that Gaurasundara's example will be followed. One day you'll again become crazy and close up everything and smoke. That's all. My Guru Mahārāja used to say, prāṇa arthe yaṅra sei hetu pracāra. "One who has got life, he can preach." The dead man cannot preach. So you become with life, not like dead man. Without life... Just like all my godbrothers. They are dead men. And therefore they are envious of my activities. They have no life. If you want to make easy-going life, showing the Deity and then sleep, then it is a failure movement.</p>
<p>Bahulāśva: Jaya Prabhupāda.</p>
<p>Prabhupāda: Now, I have given the solution. The ratha must be there. It may not move. That is another thing. It will stand. The Deity will move on palanquin accordingly. Take this sanction. And then, coming back, hold big meeting, protest meeting. Ratha must be there. It will not move.</p>
</div>
</div>
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
</div>
<div id="MorningTalkApril51977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="133" link="Morning Talk -- April 5, 1977, Bombay" link_text="Morning Talk -- April 5, 1977, Bombay">
<div class="heading">My Guru Mahārāja used to say prāṇa āche yāṅra se'retu(?) pracāra. One who is living being, he can preach. Dead body cannot.
</div>
<span class="link">[[Vanisource:Morning Talk -- April 5, 1977, Bombay|Morning Talk -- April 5, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Para-duḥkha-duḥkhī, kṛpāmbudhi. My Guru Mahārāja used to say prāṇa āche yāṅra se'retu(?) pracāra. One who is living being, he can preach. Dead body cannot. One who is actually a living being, he can preach. And Caitanya Mahāprabhu said bhārata-bhūmite haila manuṣya-janma yāra ([[Vanisource:CC Adi 9.41|CC Adi 9.41]]). One who is a man, he will be interested in this. Cats and dogs, it is not possible. Bhārata-bhūmite haila kukkura-janma yāra, eka... Manuṣya. To give knowledge of Bhagavad-gītā, this is India's prerogative. And India can distribute this knowledge. And the government has to consent. And they are misinterpreting this. I wanted to fight them, but...</p>
</div>
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
</div>
<div id="LettertoJayapatakaLondon26September1969_0" class="quote" parent="1969_Correspondence" book="Let" index="583" link="Letter to Jayapataka -- London 26 September, 1969" link_text="Letter to Jayapataka -- London 26 September, 1969">
<div class="heading">Our prana, or life, is surrendered to Krishna. That is the first class yoga system approved by Lord Krishna in the Bhagavad-gita.
</div>
<span class="link">[[Vanisource:Letter to Jayapataka -- London 26 September, 1969|Letter to Jayapataka -- London 26 September, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Your explanation of Annamoya is all right. Pranamoya means there are different types of airs, and the spirit soul is floating on the air, just like all the planets are floating in the air. This Pranamoya air is transferred by breathing exercises, but we have nothing to do with such exercises. Our prana, or life, is surrendered to Krishna. That is the first class yoga system approved by Lord Krishna in the Bhagavad-gita. This Pranamoya, Annamoya, etc. are different stages for persons who are too much engrossed in the bodily concept of life. Our philosophy begins from the point where we immediately accept that I am not this body; I am pure spirit soul, servant of God, Krishna. Therefore, these studies are meant for neophyte transcendentalists. But this devotional service is far above such platform. Regarding your last question, generally those who are attracted very much to Lord Caitanya and Goswamis are understood to develop to the conjugal love stage with Lord Krishna. So I am very much pleased, and I congratulate you.</p>
</div>
</div>
<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3>
</div>
<div id="LettertoSriballavahVinFioccoPranaballavahBruceWebsterKamalavatiEliciaHellerNairobi13October1971_0" class="quote" parent="1971_Correspondence" book="Let" index="494" link="Letter to Sriballavah (Vin Fiocco), Pranaballavah (Bruce Webster), Kamalavati (Elicia Heller) -- Nairobi 13 October, 1971" link_text="Letter to Sriballavah (Vin Fiocco), Pranaballavah (Bruce Webster), Kamalavati (Elicia Heller) -- Nairobi 13 October, 1971">
<div class="heading">. Pranaballavah means Krishna. Vallabha means beloved and prana means life.
</div>
<span class="link">[[Vanisource:Letter to Sriballavah (Vin Fiocco), Pranaballavah (Bruce Webster), Kamalavati (Elicia Heller) -- Nairobi 13 October, 1971|Letter to Sriballavah (Vin Fiocco), Pranaballavah (Bruce Webster), Kamalavati (Elicia Heller) -- Nairobi 13 October, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have just recently received one letter from Sriman Tulsidas Prabhu and at his recommendation I have gladly consented to accept you all as my duly initiated disciples. Your beads are all chanted and they are enclosed herewith. I have given you the spiritual names as follows:</p>
<p>Sriballavah Das Brahmacari (Vin Fiocco). Sriballavah is another name for Narayana.</p>
<p>Pranaballavah Das Brahmacari (Bruce Webster). Pranaballavah means Krishna. Vallabha means beloved and prana means life.</p>
<p>Kamalavati Dasi (Elicia Heller). Kamalavati means the goddess of fortune.</p>
<p>I can understand that you are all very sincere and very much qualified devotees and now by Krishna's grace you are engaged whole-heartedly in His service. So take full advantage of this opportunity and perfect your lives; that is my request. Our process is simple. Follow the regulative principles strictly, chant at least 16 rounds of Hare Krishna mantra daily, read all our books, go for street Sankirtana and in this way be engaged in Krishna's business 24 hours.</p>
</div>
</div>
<div id="1974_Correspondence" class="sub_section" sec_index="9" parent="Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3>
</div>
<div id="LettertoRadhaKantaVrindaban20August1974_0" class="quote" parent="1974_Correspondence" book="Let" index="350" link="Letter to Radha-Kanta -- Vrindaban 20 August, 1974" link_text="Letter to Radha-Kanta -- Vrindaban 20 August, 1974">
<div class="heading">You are intelligent hard working boy. In the meantime until you get stronger, you should remain in the association of devotees. In this way you will get a taste for spiritual life. In Bhagavad gita it is stated: mac-citta mad-gata-prana/ bodhayantah parasparam/ kathayantas ca mam nityam/ tusyanti ca ramanti ca (BG 10.9).
</div>
<span class="link">[[Vanisource:Letter to Radha-Kanta -- Vrindaban 20 August, 1974|Letter to Radha-Kanta -- Vrindaban 20 August, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You say that you appreciate the association of devotees but how will you withstand the material attraction? If you are not chanting Hare Krishna offenselessly and regularly? Affection for the spiritual master and following the instructions of the Spiritual Master is the same. My instruction is that all of my disciples must attend the mangala arati and chant 16 rounds daily.</p>
<p>This life is very flickering. At any moment you may die so we must cling very close to the instruction of higher authorities, the spiritual master and Lord Krishna in Bhagavad-gita. So I think that you can follow the instructions. You are intelligent hard working boy. In the meantime until you get stronger, you should remain in the association of devotees. In this way you will get a taste for spiritual life. In Bhagavad gita it is stated: mac-citta mad-gata-prana/ bodhayantah parasparam/ kathayantas ca mam nityam/ tusyanti ca ramanti ca  ([[Vanisource:BG 10.9 (1972)|BG 10.9]]).</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 06:22, 19 May 2018

Conversations and Morning Walks

1973 Conversations and Morning Walks

These are air. Prāṇa, in the prāṇa, air, the soul floats. Therefore the controlling the air is called prāṇāyāma. That is yogic process.
Room Conversation -- September 2, 1973, London:

Guest (4) (English woman): Could I ask please, if prāṇa is the life force, isn't it? Is it the prāṇa is the life force, isn't it?

Pradyumna: Says like prāṇa is the life force.

Guest (4): Is it in different parts of the body?

Prabhupāda: These are air. Prāṇa, in the prāṇa, air, the soul floats. Therefore the controlling the air is called prāṇāyāma. That is yogic process.

Guest (4): Thank you.

Prabhupāda: Prāṇa is a life air which carries the soul. It is very small, atomic. And not our men. Give her. She's answered. (laughs) Give her one.

There are five kinds of air. Prāṇa, apāna, like that. By the yogis, by breathing exercise, they control the five kinds of air. So that also we admit.
Morning Walk -- December 2, 1973, Los Angeles:

Prabhupāda: Hare Kṛṣṇa. Idaṁ hi puṁsas tapasaḥ śrutasya vā (SB 1.5.22). Feeling all right?

Svarūpa Dāmodara: Yes. (indistinct) (pause) (break) Yes. I wanted to know the... So there are five kinds of air, material air, and the spirit soul is floating in the five kinds of air. I want to know these different functional activities of the five kinds of air.

Prabhupāda: Yes, that also we admit. There are five kinds of air. Prāṇa, apāna, like that. There are... By the yogis, by breathing exercise, they control the five kinds of air. So that also we admit.

Svarūpa Dāmodara: No, the scientists, they do not understand the five kinds of air.

Prabhupāda: They do not know so many things. What they will understand? Because they do not understand, therefore it has to be rejected. They are fools. What do they understand? Superfluous. Simply they see something outward. Just like they see the tree, but what do they understand about the seed? What do they understand? The tree is coming from the seed, but what do they understand about the seed? They see the tree, that's all. Like a child sees the tree and "Oh, it is a big tree." But intelligent man sees the seed.

1974 Conversations and Morning Walks

Just like that small fragment of spirit, 1/10,000th portion of the top of the hair, is there within you, within me, and that is rotating through the air, prāṇa, apāna, vyāna, like that, the vāyu.
Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva:

Prabhupāda: In the Upaniṣad also it is stated that 10,000th part of the top of the hair point, is the magnitude of the soul. Our knowledge is accepted in that way, Vedic knowledge. Whatever is stated in the Vedas, that is taken as Absolute Truth and we accept it. And that is fact. If you go to the same point by experimental truth, you will come to the same conclusion. So we think that by experimental knowledge, why should we waste our time? Better take the truth which is already stated in the Vedic literature and build up your farther premises on that basic principle. Just like that small fragment of spirit, 1/10,000th portion of the top of the hair, is there within you, within me, and that is rotating through the air, prāṇa, apāna, vyāna, like that, the vāyu. The yogic process is to capture it. But that is a fact, that the spirit soul is there within this body. It is a fact. So either you try to understand or capture it by the yogic process or you know it, that there is the soul within the body, the result is the same. Therefore you will find in the Bhagavad-gītā at the end of the Sixth Chapter that the bhakta-yogī is the topmost yogi.

My Guru Mahārāja used to say, prāṇa arthe yaṅra sei hetu pracāra. "One who has got life, he can preach."
Morning Walk at Marine del Rey -- July 13, 1974, Los Angeles:

Prabhupāda: ...that if we remain rascals, then that Gaurasundara's example will be followed. One day you'll again become crazy and close up everything and smoke. That's all. My Guru Mahārāja used to say, prāṇa arthe yaṅra sei hetu pracāra. "One who has got life, he can preach." The dead man cannot preach. So you become with life, not like dead man. Without life... Just like all my godbrothers. They are dead men. And therefore they are envious of my activities. They have no life. If you want to make easy-going life, showing the Deity and then sleep, then it is a failure movement.

Bahulāśva: Jaya Prabhupāda.

Prabhupāda: Now, I have given the solution. The ratha must be there. It may not move. That is another thing. It will stand. The Deity will move on palanquin accordingly. Take this sanction. And then, coming back, hold big meeting, protest meeting. Ratha must be there. It will not move.

1977 Conversations and Morning Walks

My Guru Mahārāja used to say prāṇa āche yāṅra se'retu(?) pracāra. One who is living being, he can preach. Dead body cannot.
Morning Talk -- April 5, 1977, Bombay:

Prabhupāda: Para-duḥkha-duḥkhī, kṛpāmbudhi. My Guru Mahārāja used to say prāṇa āche yāṅra se'retu(?) pracāra. One who is living being, he can preach. Dead body cannot. One who is actually a living being, he can preach. And Caitanya Mahāprabhu said bhārata-bhūmite haila manuṣya-janma yāra (CC Adi 9.41). One who is a man, he will be interested in this. Cats and dogs, it is not possible. Bhārata-bhūmite haila kukkura-janma yāra, eka... Manuṣya. To give knowledge of Bhagavad-gītā, this is India's prerogative. And India can distribute this knowledge. And the government has to consent. And they are misinterpreting this. I wanted to fight them, but...

Correspondence

1969 Correspondence

Our prana, or life, is surrendered to Krishna. That is the first class yoga system approved by Lord Krishna in the Bhagavad-gita.
Letter to Jayapataka -- London 26 September, 1969:

Your explanation of Annamoya is all right. Pranamoya means there are different types of airs, and the spirit soul is floating on the air, just like all the planets are floating in the air. This Pranamoya air is transferred by breathing exercises, but we have nothing to do with such exercises. Our prana, or life, is surrendered to Krishna. That is the first class yoga system approved by Lord Krishna in the Bhagavad-gita. This Pranamoya, Annamoya, etc. are different stages for persons who are too much engrossed in the bodily concept of life. Our philosophy begins from the point where we immediately accept that I am not this body; I am pure spirit soul, servant of God, Krishna. Therefore, these studies are meant for neophyte transcendentalists. But this devotional service is far above such platform. Regarding your last question, generally those who are attracted very much to Lord Caitanya and Goswamis are understood to develop to the conjugal love stage with Lord Krishna. So I am very much pleased, and I congratulate you.

1971 Correspondence

. Pranaballavah means Krishna. Vallabha means beloved and prana means life.
Letter to Sriballavah (Vin Fiocco), Pranaballavah (Bruce Webster), Kamalavati (Elicia Heller) -- Nairobi 13 October, 1971:

I have just recently received one letter from Sriman Tulsidas Prabhu and at his recommendation I have gladly consented to accept you all as my duly initiated disciples. Your beads are all chanted and they are enclosed herewith. I have given you the spiritual names as follows:

Sriballavah Das Brahmacari (Vin Fiocco). Sriballavah is another name for Narayana.

Pranaballavah Das Brahmacari (Bruce Webster). Pranaballavah means Krishna. Vallabha means beloved and prana means life.

Kamalavati Dasi (Elicia Heller). Kamalavati means the goddess of fortune.

I can understand that you are all very sincere and very much qualified devotees and now by Krishna's grace you are engaged whole-heartedly in His service. So take full advantage of this opportunity and perfect your lives; that is my request. Our process is simple. Follow the regulative principles strictly, chant at least 16 rounds of Hare Krishna mantra daily, read all our books, go for street Sankirtana and in this way be engaged in Krishna's business 24 hours.

1974 Correspondence

You are intelligent hard working boy. In the meantime until you get stronger, you should remain in the association of devotees. In this way you will get a taste for spiritual life. In Bhagavad gita it is stated: mac-citta mad-gata-prana/ bodhayantah parasparam/ kathayantas ca mam nityam/ tusyanti ca ramanti ca (BG 10.9).
Letter to Radha-Kanta -- Vrindaban 20 August, 1974:

You say that you appreciate the association of devotees but how will you withstand the material attraction? If you are not chanting Hare Krishna offenselessly and regularly? Affection for the spiritual master and following the instructions of the Spiritual Master is the same. My instruction is that all of my disciples must attend the mangala arati and chant 16 rounds daily.

This life is very flickering. At any moment you may die so we must cling very close to the instruction of higher authorities, the spiritual master and Lord Krishna in Bhagavad-gita. So I think that you can follow the instructions. You are intelligent hard working boy. In the meantime until you get stronger, you should remain in the association of devotees. In this way you will get a taste for spiritual life. In Bhagavad gita it is stated: mac-citta mad-gata-prana/ bodhayantah parasparam/ kathayantas ca mam nityam/ tusyanti ca ramanti ca (BG 10.9).