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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
== Bhagavad-gita As It Is ==
</div>
 
<div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3>
=== BG Chapters 1 - 6 ===
</div>
 
<div id="RoomConversationwithDrWeiroftheMensaSocietySeptember51971London_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="25" link="Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London" link_text="Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London">
<span class="q_heading">'''There is no fear in transcendental realization.'''</span>
<div class="heading">There's no fear because they are quite at liberty to ask me question and they're asking and the answer is there.
 
</div>
<span class="BG-statistics">'''[[Vanisource:BG 1.29|BG 1.29, Purport]]:''' There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions. There is no fear in transcendental realization. Arjuna's symptoms in this situation are out of material fear-namely, loss of life. This is evident from other symptoms also; he became so impatient that his famous bow Gāṇḍīva was slipping from his hands, and, because his heart was burning within him, he was feeling a burning sensation of the skin. All these are due to a material conception of life.</span>
<span class="link">[[Vanisource:Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London|Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: There's no question of fearing. There's no question of fearing.</p>
 
<p>Dr. Weir: That's what I thought. You don't acce... That doesn't come in at all.</p>
=== BG Chapters 7 - 12 ===
<p>Prabhupāda: No. No. It is out of love, out of affection, the reciprocation.</p>
 
<p>Dr. Weir: Well, that's what I think very often, that it is fear that prevents people from accepting.</p>
<span class="q_heading">'''However, for the pure devotee in Kṛṣṇa consciousness, there is no fear of returning, whether he leaves the body at an auspicious or inauspicious moment, by accident or arrangement.'''</span>
<p>Prabhupāda: No. No.</p>
 
<p>Śyāmasundara: He said that sometimes someone may fear authority, that prevents them.</p>
<span class="BG-statistics">'''[[Vanisource:BG 8.24|BG 8.24, Purport]]:''' At the time of death, the mind carries one on the path to a new life. If one leaves the body at the time designated above, either accidentally or by arrangement, it is possible for him to attain the impersonal brahmajyoti. Mystics who are advanced in yoga practice can arrange the time and place to leave the body. Others have no control—if by accident they leave at an auspicious moment, then they will not return to the cycle of birth and death, but otherwise there is every possibility that they will have to return. However, for the pure devotee in Kṛṣṇa consciousness, there is no fear of returning, whether he leaves the body at an auspicious or inauspicious moment, by accident or arrangement.</span>
<p>Prabhupāda: Of course, when you accept the... That is not fear. That is obedience, respect. Respect. That's not fear. Just like my students—they are not fearful of me. Because I came from India so what business they have got to be afraid of me. Neither I'm very..., a greater man, but they receive the philosophy, they understand the philosophy, therefore they have got respect for me. The teacher should be offered due respect. That is not fear. That is not out of fear. It's out of love.</p>
 
<p>Dr. Weir: I was saying that fear prevents it.</p>
<span class="q_heading">'''A person in Kṛṣṇa consciousness has no fear because by his activities he is sure to go back to the spiritual sky, back home, back to Godhead.'''</span>
<p>Prabhupāda: No. There's no prevention. There's no fear because they are quite at liberty to ask me question and they're asking and the answer is there. I receive so many letters daily. So they have no... They are not afraid of me. But, out of affection, they offer respect.</p>
 
</div>
<span class="BG-statistics">'''[[Vanisource:BG 10.4-5|BG 10.4-5, Purport]]:''' Bhava, birth, should be understood to refer to the body. As far as the soul is concerned, there is neither birth nor death; that we have discussed in the beginning of Bhagavad-gītā. Birth and death apply to one's embodiment in the material world. Fear is due to worrying about the future. A person in Kṛṣṇa consciousness has no fear because by his activities he is sure to go back to the spiritual sky, back home, back to Godhead. Therefore his future is very bright. Others, however, do not know what their future holds; they have no knowledge of what the next life holds. So they are therefore in constant anxiety. If we want to get free from anxiety, then the best course is to understand Kṛṣṇa and be situated always in Kṛṣṇa consciousness.</span>
</div>
 
<div id="RoomConversationDecember121971Delhi_1" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="32" link="Room Conversation -- December 12, 1971, Delhi" link_text="Room Conversation -- December 12, 1971, Delhi">
=== BG Chapters 13 - 18 ===
<div class="heading">To gain a position where there will be no fear, we have to accept a fearful method.
 
</div>
<span class="q_heading">'''For example, Arjuna was a kṣatriya. He was hesitating to fight the other party. But if such fighting is performed for the sake of Kṛṣṇa, the Supreme Personality of Godhead, there need be no fear of degradation.'''</span>
<span class="link">[[Vanisource:Room Conversation -- December 12, 1971, Delhi|Room Conversation -- December 12, 1971, Delhi]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: That is the principle of eternal hell that is used to make people surrender, fear of eternal hell.</p>
 
<p>Prabhupāda: Yes.</p>
<span class="BG-statistics">'''[[Vanisource:BG 18.47|BG 18.47, Purport]]:''' One should act to satisfy the Supreme Lord. For example, Arjuna was a kṣatriya. He was hesitating to fight the other party. But if such fighting is performed for the sake of Kṛṣṇa, the Supreme Personality of Godhead, there need be no fear of degradation. In the business field also, sometimes a merchant has to tell so many lies to make a profit. If he does not do so, there can be no profit. Sometimes a merchant says, "Oh, my dear customer, for you I am making no profit," but one should know that without profit the merchant cannot exist. Therefore it should be taken as a simple lie if a merchant says that he is not making a profit. But the merchant should not think that because he is engaged in an occupation in which the telling of lies is compulsory, he should give up his profession and pursue the profession of a brāhmaṇa. That is not recommended. Whether one is a kṣatriya, a vaiśya, or a śūdra doesn't matter, if he serves, by his work, the Supreme Personality of Godhead.</span>
<p>Devotee (1): Fear of God.</p>
 
<p>Prabhupāda: According to time... Deśa-kāla-pātra. That kind of forceful, does not act very nicely. One should know the science, but the class of men to whom Jesus Christ said, they are not very much advanced. Under the circumstances, the fearfulness of hell is quite appropriate for them. Actually, one who does not go back to home, back to Godhead, he is put into the hellish condition of life. That is fearfulness, but we are so blunt that we do not take care. It is fearful. Just like Prahlāda Maharaja said that "Nṛsiṁhadeva, I am not afraid of your this fierce feature of Narasiṁha, but I am very much afraid of this materialistic way of life." Saṁsāra. Saṁsāra means this material world. So, it is actually very fearful. The whole atmosphere is fearful. Padaṁ padaṁ yad vipadāṁ ([[Vanisource:SB 10.14.58|SB 10.14.58]]). To make adjustment, you have to accept something fearful. Just like this fight, "In future there may be some adjustment so that people may live peacefully. Therefore, we have to fight." This is also, the method is itself fearful. To gain a position where there will be no fear, we have to accept a fearful method. So, in the material world whatever we think, they are not very happy proposition, that's everything is fear. Karma-kāṇḍīya, they have to undergo so many hardship, then they get something profit. People are working so hard to get some profit. In the material world everything is fearful, hard-working.</p>
<span class="q_heading">'''One who is satisfied in himself has no fear of any kind of reaction from his activity.'''</span>
</div>
 
</div>
<span class="BG-statistics">'''[[Vanisource:BG 18.49|BG 18.49, Purport]]:''' The person acting in Kṛṣṇa consciousness is really a sannyāsī, one in the renounced order of life. By such a mentality, one is satisfied because he is actually acting for the Supreme. Thus he is not attached to anything material; he becomes accustomed to not taking pleasure in anything beyond the transcendental happiness derived from the service of the Lord. A sannyāsī is supposed to be free from the reactions of his past activities, but a person who is in Kṛṣṇa consciousness automatically attains this perfection without even accepting the so-called order of renunciation. This state of mind is called yogārūḍha, or the perfectional stage of yoga. As confirmed in the Third Chapter, yas tv ātma-ratir eva syāt: one who is satisfied in himself has no fear of any kind of reaction from his activity.</span>
<div id="RoomConversationDecember121971Delhi_2" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="32" link="Room Conversation -- December 12, 1971, Delhi" link_text="Room Conversation -- December 12, 1971, Delhi">
 
<div class="heading">To gain a position where there will be no fear, we have to accept a fearful method.
<span class="q_heading">'''As there is no fear of a serpent with broken teeth, there is no fear from the senses when they are automatically controlled.'''</span>
</div>
 
<span class="link">[[Vanisource:Room Conversation -- December 12, 1971, Delhi|Room Conversation -- December 12, 1971, Delhi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Prahlāda Maharaja said that "Nṛsiṁhadeva, I am not afraid of your this fierce feature of Narasiṁha, but I am very much afraid of this materialistic way of life." Saṁsāra. Saṁsāra means this material world. So, it is actually very fearful. The whole atmosphere is fearful. Padaṁ padaṁ yad vipadāṁ ([[Vanisource:SB 10.14.58|SB 10.14.58]]). To make adjustment, you have to accept something fearful. Just like this fight, "In future there may be some adjustment so that people may live peacefully. Therefore, we have to fight." This is also, the method is itself fearful. To gain a position where there will be no fear, we have to accept a fearful method. So, in the material world whatever we think, they are not very happy proposition, that's everything is fear. Karma-kāṇḍīya, they have to undergo so many hardship, then they get something profit. People are working so hard to get some profit. In the material world everything is fearful, hard-working.</p>
<span class="BG-statistics">'''[[Vanisource:BG 18.54|BG 18.54, Purport]]:''' Because a pure devotee has no thought other than Kṛṣṇa, he is naturally always joyful. He does not lament for any material loss or aspire for gain, because he is full in the service of the Lord. He has no desire for material enjoyment, because he knows that every living entity is a fragmental part and parcel of the Supreme Lord and therefore eternally a servant. He does not see, in the material world, someone as higher and someone as lower; higher and lower positions are ephemeral, and a devotee has nothing to do with ephemeral appearances or disappearances. For him stone and gold are of equal value. This is the brahma-bhūta stage [SB 4.30.20], and this stage is attained very easily by the pure devotee. In that stage of existence, the idea of becoming one with the Supreme Brahman and annihilating one's individuality becomes hellish, the idea of attaining the heavenly kingdom becomes phantasmagoria, and the senses are like serpents' teeth that are broken. As there is no fear of a serpent with broken teeth, there is no fear from the senses when they are automatically controlled.</span>
</div>
 
</div>
== Srimad-Bhagavatam ==
<div id="1972_Conversations_and_Morning_Walks" class="sub_section" sec_index="5" parent="Conversations_and_Morning_Walks" text="1972 Conversations and Morning Walks"><h3>1972 Conversations and Morning Walks</h3>
 
</div>
=== SB Canto 1 ===
<div id="RoomConversationApril21972Sydney_0" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="19" link="Room Conversation -- April 2, 1972, Sydney" link_text="Room Conversation -- April 2, 1972, Sydney">
 
<div class="heading">If we take shelter of Kṛṣṇa seriously, there will be no fear of being thrown back into the cycle of so many species of life.
<span class="q_heading">'''That is the way to treat our material diseases and elevate ourselves to the spiritual plane where there is no misery, no lamentation and no fear'''</span>
</div>
 
<span class="link">[[Vanisource:Room Conversation -- April 2, 1972, Sydney|Room Conversation -- April 2, 1972, Sydney]]: </span><div class="text"><p style="display: inline;">Prabhupāda: After death we do not know our destination, because we are completely under the control of the laws of nature. Only Kṛṣṇa, the Supreme Personality of Godhead, is controller over the laws of nature. Therefore, if we take shelter of Kṛṣṇa seriously, there will be no fear of being thrown back into the cycle of so many species of life. A sincere devotee will surely be transferred to the abode of Kṛṣṇa, as affirmed in the Bhagavad-gītā.</p>
<span class="SB-statistics">'''[[Vanisource:SB 1.5.33|SB 1.5.33, Purport]]:''' We should not try to lord it over the material nature, nor should we reject material things. The best way to make the best use of a bad bargain is to use everything in relation with the supreme spiritual being. Everything is an emanation from the Supreme Spirit, and by His inconceivable power He can convert spirit into matter and matter into spirit. Therefore a material thing (so-called) is at once turned into a spiritual force by the great will of the Lord. The necessary condition for such a change is to employ so-called matter in the service of the spirit. That is the way to treat our material diseases and elevate ourselves to the spiritual plane where there is no misery, no lamentation and no fear. When everything is thus employed in the service of the Lord, we can experience that there is nothing except the Supreme Brahman. The Vedic mantra that "everything is Brahman" is thus realized by us.</span>
</div>
 
</div>
=== SB Canto 2 ===
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
 
</div>
<span class="q_heading">'''The changing effects of eternal time are conspicuously absent in the immortal kingdom of God, which should therefore be understood to have no influence of time and therefore no fear whatsoever.'''</span>
<div id="MorningWalkMay271974Rome_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="87" link="Morning Walk -- May 27, 1974, Rome" link_text="Morning Walk -- May 27, 1974, Rome">
 
<div class="heading">If I am not your enemy, there is no fear.
<span class="SB-statistics">'''[[Vanisource:SB 2.6.18|SB 2.6.18, Purport]]:''' In the material world there is always anxiety or fearfulness in the hearts of all living entities, but the Lord, being Himself the supreme fearless, also awards the same quality of fearlessness to His pure devotees. Mundane existence is itself a kind of fear because in all mundane bodies the effects of birth, death, old age and disease always keep a living being compact in fear. In the mundane world, there is always the influence of time, which changes things from one stage to another, and the living entity, originally being avikāra, or unchangeable, suffers a great deal on account of changes due to the influence of time. The changing effects of eternal time are conspicuously absent in the immortal kingdom of God, which should therefore be understood to have no influence of time and therefore no fear whatsoever.</span>
</div>
 
<span class="link">[[Vanisource:Morning Walk -- May 27, 1974, Rome|Morning Walk -- May 27, 1974, Rome]]: </span><div class="text"><p style="display: inline;">Prabhupāda: If there is no opposite elements, there is no need of weapons. If I am not your enemy, there is no fear. We are preaching this philosophy, brahma-bhūtaḥ prasannātmā: ([[Vanisource:BG 18.54 (1972)|BG 18.54]]) "As soon as you become Kṛṣṇa conscious, you become jubilant." So where is your enemy?</p>
<span class="q_heading">'''The inhabitants of Vṛndāvana were always engaged in thinking of Kṛṣṇa, in constant meditation on the Personality of Godhead in a particular form of samadhi, or trance of bhakti-yoga. They had no fear of the miseries of material existence.'''</span>
</div>
 
</div>
<span class="SB-statistics">'''[[Vanisource:SB 2.7.31|SB 2.7.31, Purport]]:''' Nanda Mahārāja, the foster father of Lord Kṛṣṇa, went to take his bath in the River Yamunā in the dead of night, mistakenly thinking that the night was already over; thus the demigod Varuṇa took him to the Varuṇa planet just to have a look at the Personality of Godhead Lord Kṛṣṇa, who appeared there to release His father. Actually there was no arrest of Nanda Mahārāja by Varuṇa because the inhabitants of Vṛndāvana were always engaged in thinking of Kṛṣṇa, in constant meditation on the Personality of Godhead in a particular form of samadhi, or trance of bhakti-yoga. They had no fear of the miseries of material existence. In the Bhagavad-gītā it is confirmed that to be in association with the Supreme Personality of Godhead by full surrender in transcendental love frees one from the miseries inflicted by the laws of material nature.</span>
<div id="MorningWalkJune131974Paris_1" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="113" link="Morning Walk -- June 13, 1974, Paris" link_text="Morning Walk -- June 13, 1974, Paris">
 
<div class="heading">Vaiṣṇava is fearless, even if he's sent to hell, he's not unhappy. Because wherever he goes, he'll chant Hare Kṛṣṇa. So actually he has no fear.
<span class="q_heading">'''The relationship with the Lord is never broken; thus there is no grief and no fear.'''</span>
</div>
 
<span class="link">[[Vanisource:Morning Walk -- June 13, 1974, Paris|Morning Walk -- June 13, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Just like the mother. She knows that she'll not catch fire, she'll not fall down in the water, but she is always anxious to see her child that the child may not fall into the water, may not catch fire. She's working in her own way, but always fearful of the child. Similarly, a Vaiṣṇava, he's not fearless for himself, but because he's sympathetic, because he knows that all these rascals, they are wrongly wasting their time, therefore he's anxious, fearful. Para-duḥkha-duḥkhī. They are unhappy by seeing others unhappy. For themselves, there is no unhappiness. That is their grace. And Vaiṣṇava is fearless, even if he's sent to hell, he's not unhappy. Because wherever he goes, he'll chant Hare Kṛṣṇa. So actually he has no fear.</p>
<span class="SB-statistics">'''[[Vanisource:SB 2.7.47|SB 2.7.47, Purport]]:''' When the Personality of Godhead is met, the fullness of affection becomes manifested because of the reality of the affectionate relationship. He is not the object of affection by material tinges of body and mind, but He is the full, naked, uncontaminated object of affection for all living entities because He is the Supersoul, or Paramātmā, within everyone's heart. In the liberated state of affairs, the full-fledged affection for the Lord is awakened.
</div>
As such, there is an unlimited flow of everlasting happiness, without the fear of its being broken as we have experienced here in the material world. The relationship with the Lord is never broken; thus there is no grief and no fear.</span>
</div>
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkOctober261975Mauritius_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="225" link="Morning Walk -- October 26, 1975, Mauritius" link_text="Morning Walk -- October 26, 1975, Mauritius">
<div class="heading">There is no fearing?
</div>
<span class="link">[[Vanisource:Morning Walk -- October 26, 1975, Mauritius|Morning Walk -- October 26, 1975, Mauritius]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Everything. (break) Hearing is there. Therefore the other items, eating, sleeping and mating must be there. So there is arrangement for them, everything, within the sand. How you can say within the sand there is no life?</p>
<p>Brahmānanda: They think they can have the eating and the sleeping and the mating and not the fearing. They want to have the eating, the sleeping and the mating but not the fearing.</p>
<p>Prabhupāda: Why? Here is fearing. Why they are going out? They know we are a different living entity.</p>
<p>Brahmānanda: No, the materialists, the human beings.</p>
<p>Prabhupāda: There is no fearing?</p>
<p>Brahmānanda: Well, they don't want fearing.</p>
<p>Prabhupāda: They don't want... They don't want anything, but it is forced upon him. That is their rascaldom. They don't want something, but it is forced upon him. Still, he says, "No, I am not under control." That is his foolishness.</p>
</div>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkMarch171976Mayapura_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="56" link="Morning Walk -- March 17, 1976, Mayapura" link_text="Morning Walk -- March 17, 1976, Mayapura">
<div class="heading">So He said immediately, "Arjuna, you have no fear."
</div>
<span class="link">[[Vanisource:Morning Walk -- March 17, 1976, Mayapura|Morning Walk -- March 17, 1976, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Devotee generally remembers Kṛṣṇa. But even if he cannot, Kṛṣṇa will help him.</p>
<p>Devotees: Oh.</p>
<p>Prabhupāda: That is guarantee. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[Vanisource:BG 9.31 (1972)|BG 9.31]]). Because he is devotee, for material condition he could not remember, but Kṛṣṇa remembers, "Yes," that "he has done so much for Me."</p>
<p>Tamāla Kṛṣṇa: Yeah, otherwise...</p>
<p>Puṣṭa Kṛṣṇa: Otherwise, it's just mechanical.</p>
<p>Tamāla Kṛṣṇa: Mechanical</p>
<p>Prabhupāda: No. That is.... That is stated in the Bhagavad-gītā, that.... He was giving the condition. Then, when Arjuna was little disturbed, so He said immediately, "Arjuna, you have no fear." Did you not read this portion?</p>
<p>Pañca-draviḍa: Then.... Then that verse, yaṁ yaṁ vāpi smaran bhāvam ([[Vanisource:BG 8.6 (1972)|BG 8.6]]), is for...</p>
<p>Prabhupāda: Yes, that is general. But a devotee, because Kṛṣṇa has taken charge of him, even he does not remember Kṛṣṇa, still, Kṛṣṇa is there.</p>
</div>
</div>
<div id="RoomConversationJune101976LosAngeles_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="127" link="Room Conversation -- June 10, 1976, Los Angeles" link_text="Room Conversation -- June 10, 1976, Los Angeles">
<div class="heading">Prahlāda Mahārāja afraid of this material life, not of Nṛsiṁhadeva. Such a fierceful appearance, he knows "He's my Lord." No fear.
</div>
<span class="link">[[Vanisource:Room Conversation -- June 10, 1976, Los Angeles|Room Conversation -- June 10, 1976, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Prahlāda Mahārāja afraid of this material life, not of Nṛsiṁhadeva. Such a fierceful appearance, he knows "He's my Lord." No fear, but he's afraid of this material existence. Trasto 'smi, read it, the same verse, trasto 'smi.</p>
<p>Hṛdayānanda: Trasto 'smy ahaṁ kṛpaṇa-vatsala duḥsahogra.</p>
<p>Prabhupāda: Duḥsahogra: this material life, the tribulation, it is unbearable. Trasto 'smi, duḥsaha ugra.</p>
</div>
</div>
<div id="EveningDarsanaAugust151976Bombay_2" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="267" link="Evening Darsana -- August 15, 1976, Bombay" link_text="Evening Darsana -- August 15, 1976, Bombay">
<div class="heading">I have no fear. I have got my father here. I have got my protector.
</div>
<span class="link">[[Vanisource:Evening Darsana -- August 15, 1976, Bombay|Evening Darsana -- August 15, 1976, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Oh, yes. He's fearless. Natural. I have seen in my practical life. Long ago I was going in a tram car. So my son, he was two years old. The conductor: "Paisa, amsa." Bolte.(?)(Hindi) "Ha! Mana pitājī he!" (Hindi) He's confident, "My father is there. How he can get me down?" This is natural. Sanātha-jīvitam. Kadāham aikāntika-nitya-kiṅkaraḥ praharṣayiṣyāmi. That is ānanda. That "I have no fear. I have got my father here. I have got my protector.</p>
</div>
</div>
<div id="RoomConversationwithLifeMemberMrMalhotraDecember221976Poona_3" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="350" link="Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona" link_text="Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona">
<div class="heading">A saintly person has no fearing. Because he depends on Kṛṣṇa.
</div>
<span class="link">[[Vanisource:Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona|Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, that is not hankering. That is not hankering. so long the body is there. That is wanted. Just like about the Gosvāmīs it is said, nidrāhāra-vihārakādi-vijitau **. One has to conquer over sleeping, eating, sex and fearing. A saintly person has no fearing. Because he depends on Kṛṣṇa.</p>
</div>
</div>
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationsFebruary201977Mayapura_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="100" link="Room Conversations -- February 20, 1977, Mayapura" link_text="Room Conversations -- February 20, 1977, Mayapura">
<div class="heading">We are doing our duty. That's all. Under higher authoritative order. Have no fear.
</div>
<span class="link">[[Vanisource:Room Conversations -- February 20, 1977, Mayapura|Room Conversations -- February 20, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Svarūpa Dāmodara: Very honest and sincere people normally appreciate our movement. Only those who are envious...</p>
<p>Prabhupāda: Envious we don't care for. We don't mind. Never care for them. I didn't care anyone, any times, even my Godbrothers. Neither I care just now. I'll go on with my... Why? We are doing our duty. That's all. Under higher authoritative order. Have no fear. It is not personal gratification.</p>
</div>
</div>
<div id="RoomConversationwithSvarupaDamodaraFebruary281977Mayapura_1" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="112" link="Room Conversation with Svarupa Damodara -- February 28, 1977, Mayapura" link_text="Room Conversation with Svarupa Damodara -- February 28, 1977, Mayapura">
<div class="heading">We have got Balarāma, the most powerful being, so we have no fear.
</div>
<span class="link">[[Vanisource:Room Conversation with Svarupa Damodara -- February 28, 1977, Mayapura|Room Conversation with Svarupa Damodara -- February 28, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Hm. Come on. Kṛṣṇa-Balarāma. Jaya. very nice. (someone showing pictures?) Jaya Kṛṣṇa-Balarāma. We have got Balarāma, the most powerful being, so we have no fear. Balarāma. Nāyam ātmā bala-hīnena labhyaḥ. Bala-hīnena labhyaḥ.(?) "One who is not supported by Balarāma, he cannot understand, cannot come to the spiritual platform." Na medhayā na bahunā śrutena.(?) By intelligence one cannot. He must be supported by Balarāma, big brother of Kṛṣṇa. (laughter)</p>
</div>
</div>
<div id="DiscussionswithDevoteesandConversationwithDrGhoshJune11977Vrndavana_2" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="186" link="Discussions with Devotees and Conversation with Dr. Ghosh -- June 1, 1977, Vrndavana" link_text="Discussions with Devotees and Conversation with Dr. Ghosh -- June 1, 1977, Vrndavana">
<div class="heading">He said there is no fear. Everything is all right.
</div>
<span class="link">[[Vanisource:Discussions with Devotees and Conversation with Dr. Ghosh -- June 1, 1977, Vrndavana|Discussions with Devotees and Conversation with Dr. Ghosh -- June 1, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Dr. Ghosh: (Bengali) (Bengali conversation)</p>
<p>Prabhupāda: He said there is no fear. Everything is all right.</p>
</div>
</div>
<div id="RoomConversationJuly191977Vrndavana_3" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="228" link="Room Conversation -- July 19, 1977, Vrndavana" link_text="Room Conversation -- July 19, 1977, Vrndavana">
<div class="heading">There is no fear of death of this child.
</div>
<span class="link">[[Vanisource:Room Conversation -- July 19, 1977, Vrndavana|Room Conversation -- July 19, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Hm. The name was kept Abhaya. Abhaya means "There is no fear of death of this child." In my maternal uncle's house, because I was born on the Nandotsava, they kept my name Nandadulal.</p>
<p>Tamāla Kṛṣṇa: Nandadulal? Why were you called like that?</p>
<p>Prabhupāda: Because I was born in Nandotsava day.</p>
<p>Tamāla Kṛṣṇa: Did they used to call you Nandadulal?</p>
<p>Prabhupāda: Hm. In my maternal uncle's house I was called Nandadulal. Nandu.</p>
</div>
</div>
</div>

Latest revision as of 14:57, 18 May 2018

Conversations and Morning Walks

1971 Conversations and Morning Walks

There's no fear because they are quite at liberty to ask me question and they're asking and the answer is there.
Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Prabhupāda: There's no question of fearing. There's no question of fearing.

Dr. Weir: That's what I thought. You don't acce... That doesn't come in at all.

Prabhupāda: No. No. It is out of love, out of affection, the reciprocation.

Dr. Weir: Well, that's what I think very often, that it is fear that prevents people from accepting.

Prabhupāda: No. No.

Śyāmasundara: He said that sometimes someone may fear authority, that prevents them.

Prabhupāda: Of course, when you accept the... That is not fear. That is obedience, respect. Respect. That's not fear. Just like my students—they are not fearful of me. Because I came from India so what business they have got to be afraid of me. Neither I'm very..., a greater man, but they receive the philosophy, they understand the philosophy, therefore they have got respect for me. The teacher should be offered due respect. That is not fear. That is not out of fear. It's out of love.

Dr. Weir: I was saying that fear prevents it.

Prabhupāda: No. There's no prevention. There's no fear because they are quite at liberty to ask me question and they're asking and the answer is there. I receive so many letters daily. So they have no... They are not afraid of me. But, out of affection, they offer respect.

To gain a position where there will be no fear, we have to accept a fearful method.
Room Conversation -- December 12, 1971, Delhi:

Tamāla Kṛṣṇa: That is the principle of eternal hell that is used to make people surrender, fear of eternal hell.

Prabhupāda: Yes.

Devotee (1): Fear of God.

Prabhupāda: According to time... Deśa-kāla-pātra. That kind of forceful, does not act very nicely. One should know the science, but the class of men to whom Jesus Christ said, they are not very much advanced. Under the circumstances, the fearfulness of hell is quite appropriate for them. Actually, one who does not go back to home, back to Godhead, he is put into the hellish condition of life. That is fearfulness, but we are so blunt that we do not take care. It is fearful. Just like Prahlāda Maharaja said that "Nṛsiṁhadeva, I am not afraid of your this fierce feature of Narasiṁha, but I am very much afraid of this materialistic way of life." Saṁsāra. Saṁsāra means this material world. So, it is actually very fearful. The whole atmosphere is fearful. Padaṁ padaṁ yad vipadāṁ (SB 10.14.58). To make adjustment, you have to accept something fearful. Just like this fight, "In future there may be some adjustment so that people may live peacefully. Therefore, we have to fight." This is also, the method is itself fearful. To gain a position where there will be no fear, we have to accept a fearful method. So, in the material world whatever we think, they are not very happy proposition, that's everything is fear. Karma-kāṇḍīya, they have to undergo so many hardship, then they get something profit. People are working so hard to get some profit. In the material world everything is fearful, hard-working.

To gain a position where there will be no fear, we have to accept a fearful method.
Room Conversation -- December 12, 1971, Delhi:

Prabhupāda: Prahlāda Maharaja said that "Nṛsiṁhadeva, I am not afraid of your this fierce feature of Narasiṁha, but I am very much afraid of this materialistic way of life." Saṁsāra. Saṁsāra means this material world. So, it is actually very fearful. The whole atmosphere is fearful. Padaṁ padaṁ yad vipadāṁ (SB 10.14.58). To make adjustment, you have to accept something fearful. Just like this fight, "In future there may be some adjustment so that people may live peacefully. Therefore, we have to fight." This is also, the method is itself fearful. To gain a position where there will be no fear, we have to accept a fearful method. So, in the material world whatever we think, they are not very happy proposition, that's everything is fear. Karma-kāṇḍīya, they have to undergo so many hardship, then they get something profit. People are working so hard to get some profit. In the material world everything is fearful, hard-working.

1972 Conversations and Morning Walks

If we take shelter of Kṛṣṇa seriously, there will be no fear of being thrown back into the cycle of so many species of life.
Room Conversation -- April 2, 1972, Sydney:

Prabhupāda: After death we do not know our destination, because we are completely under the control of the laws of nature. Only Kṛṣṇa, the Supreme Personality of Godhead, is controller over the laws of nature. Therefore, if we take shelter of Kṛṣṇa seriously, there will be no fear of being thrown back into the cycle of so many species of life. A sincere devotee will surely be transferred to the abode of Kṛṣṇa, as affirmed in the Bhagavad-gītā.

1974 Conversations and Morning Walks

If I am not your enemy, there is no fear.
Morning Walk -- May 27, 1974, Rome:

Prabhupāda: If there is no opposite elements, there is no need of weapons. If I am not your enemy, there is no fear. We are preaching this philosophy, brahma-bhūtaḥ prasannātmā: (BG 18.54) "As soon as you become Kṛṣṇa conscious, you become jubilant." So where is your enemy?

Vaiṣṇava is fearless, even if he's sent to hell, he's not unhappy. Because wherever he goes, he'll chant Hare Kṛṣṇa. So actually he has no fear.
Morning Walk -- June 13, 1974, Paris:

Prabhupāda: Just like the mother. She knows that she'll not catch fire, she'll not fall down in the water, but she is always anxious to see her child that the child may not fall into the water, may not catch fire. She's working in her own way, but always fearful of the child. Similarly, a Vaiṣṇava, he's not fearless for himself, but because he's sympathetic, because he knows that all these rascals, they are wrongly wasting their time, therefore he's anxious, fearful. Para-duḥkha-duḥkhī. They are unhappy by seeing others unhappy. For themselves, there is no unhappiness. That is their grace. And Vaiṣṇava is fearless, even if he's sent to hell, he's not unhappy. Because wherever he goes, he'll chant Hare Kṛṣṇa. So actually he has no fear.

1975 Conversations and Morning Walks

There is no fearing?
Morning Walk -- October 26, 1975, Mauritius:

Prabhupāda: Everything. (break) Hearing is there. Therefore the other items, eating, sleeping and mating must be there. So there is arrangement for them, everything, within the sand. How you can say within the sand there is no life?

Brahmānanda: They think they can have the eating and the sleeping and the mating and not the fearing. They want to have the eating, the sleeping and the mating but not the fearing.

Prabhupāda: Why? Here is fearing. Why they are going out? They know we are a different living entity.

Brahmānanda: No, the materialists, the human beings.

Prabhupāda: There is no fearing?

Brahmānanda: Well, they don't want fearing.

Prabhupāda: They don't want... They don't want anything, but it is forced upon him. That is their rascaldom. They don't want something, but it is forced upon him. Still, he says, "No, I am not under control." That is his foolishness.

1976 Conversations and Morning Walks

So He said immediately, "Arjuna, you have no fear."
Morning Walk -- March 17, 1976, Mayapura:

Prabhupāda: Devotee generally remembers Kṛṣṇa. But even if he cannot, Kṛṣṇa will help him.

Devotees: Oh.

Prabhupāda: That is guarantee. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). Because he is devotee, for material condition he could not remember, but Kṛṣṇa remembers, "Yes," that "he has done so much for Me."

Tamāla Kṛṣṇa: Yeah, otherwise...

Puṣṭa Kṛṣṇa: Otherwise, it's just mechanical.

Tamāla Kṛṣṇa: Mechanical

Prabhupāda: No. That is.... That is stated in the Bhagavad-gītā, that.... He was giving the condition. Then, when Arjuna was little disturbed, so He said immediately, "Arjuna, you have no fear." Did you not read this portion?

Pañca-draviḍa: Then.... Then that verse, yaṁ yaṁ vāpi smaran bhāvam (BG 8.6), is for...

Prabhupāda: Yes, that is general. But a devotee, because Kṛṣṇa has taken charge of him, even he does not remember Kṛṣṇa, still, Kṛṣṇa is there.

Prahlāda Mahārāja afraid of this material life, not of Nṛsiṁhadeva. Such a fierceful appearance, he knows "He's my Lord." No fear.
Room Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: Prahlāda Mahārāja afraid of this material life, not of Nṛsiṁhadeva. Such a fierceful appearance, he knows "He's my Lord." No fear, but he's afraid of this material existence. Trasto 'smi, read it, the same verse, trasto 'smi.

Hṛdayānanda: Trasto 'smy ahaṁ kṛpaṇa-vatsala duḥsahogra.

Prabhupāda: Duḥsahogra: this material life, the tribulation, it is unbearable. Trasto 'smi, duḥsaha ugra.

I have no fear. I have got my father here. I have got my protector.
Evening Darsana -- August 15, 1976, Bombay:

Prabhupāda: Oh, yes. He's fearless. Natural. I have seen in my practical life. Long ago I was going in a tram car. So my son, he was two years old. The conductor: "Paisa, amsa." Bolte.(?)(Hindi) "Ha! Mana pitājī he!" (Hindi) He's confident, "My father is there. How he can get me down?" This is natural. Sanātha-jīvitam. Kadāham aikāntika-nitya-kiṅkaraḥ praharṣayiṣyāmi. That is ānanda. That "I have no fear. I have got my father here. I have got my protector.

A saintly person has no fearing. Because he depends on Kṛṣṇa.
Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Prabhupāda: Yes, that is not hankering. That is not hankering. so long the body is there. That is wanted. Just like about the Gosvāmīs it is said, nidrāhāra-vihārakādi-vijitau **. One has to conquer over sleeping, eating, sex and fearing. A saintly person has no fearing. Because he depends on Kṛṣṇa.

1977 Conversations and Morning Walks

We are doing our duty. That's all. Under higher authoritative order. Have no fear.
Room Conversations -- February 20, 1977, Mayapura:

Svarūpa Dāmodara: Very honest and sincere people normally appreciate our movement. Only those who are envious...

Prabhupāda: Envious we don't care for. We don't mind. Never care for them. I didn't care anyone, any times, even my Godbrothers. Neither I care just now. I'll go on with my... Why? We are doing our duty. That's all. Under higher authoritative order. Have no fear. It is not personal gratification.

We have got Balarāma, the most powerful being, so we have no fear.
Room Conversation with Svarupa Damodara -- February 28, 1977, Mayapura:

Prabhupāda: Hm. Come on. Kṛṣṇa-Balarāma. Jaya. very nice. (someone showing pictures?) Jaya Kṛṣṇa-Balarāma. We have got Balarāma, the most powerful being, so we have no fear. Balarāma. Nāyam ātmā bala-hīnena labhyaḥ. Bala-hīnena labhyaḥ.(?) "One who is not supported by Balarāma, he cannot understand, cannot come to the spiritual platform." Na medhayā na bahunā śrutena.(?) By intelligence one cannot. He must be supported by Balarāma, big brother of Kṛṣṇa. (laughter)

He said there is no fear. Everything is all right.
Discussions with Devotees and Conversation with Dr. Ghosh -- June 1, 1977, Vrndavana:

Dr. Ghosh: (Bengali) (Bengali conversation)

Prabhupāda: He said there is no fear. Everything is all right.

There is no fear of death of this child.
Room Conversation -- July 19, 1977, Vrndavana:

Prabhupāda: Hm. The name was kept Abhaya. Abhaya means "There is no fear of death of this child." In my maternal uncle's house, because I was born on the Nandotsava, they kept my name Nandadulal.

Tamāla Kṛṣṇa: Nandadulal? Why were you called like that?

Prabhupāda: Because I was born in Nandotsava day.

Tamāla Kṛṣṇa: Did they used to call you Nandadulal?

Prabhupāda: Hm. In my maternal uncle's house I was called Nandadulal. Nandu.