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My point is that our philosophy, Krsna consciousness philosophy, is meant for understanding atma-tattva: Difference between revisions

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Latest revision as of 15:32, 3 March 2018

Expressions researched:
"my point is that our philosophy, Krsna consciousness philosophy, is meant for understanding atma-tattva"

Lectures

Srimad-Bhagavatam Lectures

My point is that our philosophy, Kṛṣṇa consciousness philosophy, is meant for understanding ātma-tattva. We are interested in that tattva, that ātma-tattva, soul, ideal. So to understand this ātma-tattva one has to become just the opposite number of these materialistic persons. The materialistic persons, they are interested only in sense gratification, materialistic persons. Or mental speculation. They are materialistic.
Lecture on SB 2.1.2 -- Vrndavana, March 17, 1974:

You have come from all parts of the world. Is there any school, college or institute to study what is the soul? They have no information even. Even Russia is so proud of scientific advancement falsely, but they have also no... They are thinking that the body finished, everything is finished. That's all. This is going on. Yasyātma-buddhiḥ kuṇape. Ātmā I have already explained. Ātmā means body, mind. But one who is thinking ātmā only this body, yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13), in this bag of three elements, kapha-pitta-vāyu, he's go-kharaḥ, he's ass. He's rascal.

So therefore it is said, apaśyatām ātma-tattvam: (SB 2.1.2) one who cannot see ātma-tattva, the science of soul, they are busy only in this material body. Gṛheṣu gṛha-medhinām. So gṛhamedhi and gṛhastha. Gṛhastha is good. Gṛhastha is interested in ātma-tattva. Just like our students. Although they are gṛhastha, they are interested in ātma-tattva. They are not gṛhamedhi. But those who are not interested in the science of soul, ātma-tattva, but they are interested only in the science of body and mind, they are gṛhamedhi. Gṛhamedhi. They are not gṛhastha. So my point is that our philosophy, Kṛṣṇa consciousness philosophy, is meant for understanding ātma-tattva.

vadanti tat tattva-vidas
tattvaṁ yaj jñānam advayam
brahmeti paramātmeti
bhagavān iti śabdyate
(SB 1.2.11)

We are interested in that tattva, that ātma-tattva, soul, ideal. So to understand this ātma-tattva one has to become just the opposite number of these materialistic persons. The materialistic persons, they are interested only in sense gratification, materialistic persons. Or mental speculation. They are materialistic. There are so many big, big so-called sādhus, saintly persons, simply busy on mental speculation. They are not perfect. And those who are busy in understanding the bodily concept of life, they are also materialistic. The difficulty is that these, these materialistic persons, in different forms, they are accepted as the leaders. They are accepted as leader, as politician, as sociologist, as philosopher, mental speculator, or so-called incarnation of God, and magician, yogis, so many things. They are leading the whole society at the present moment. Therefore people are in chaotic condition.