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My dear son, whatever you inquired from me I have thus explained unto you, and you must know for certain that whatever there is (either as cause or as effect, both in the material and spiritual worlds) is dependent on the Supreme Personality of Godhead: Difference between revisions

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:īśvaraḥ paramaḥ kṛṣṇaḥ</dd><dd>sac-cid-ānanda-vigrahaḥ</dd><dd>anādir ādir govindaḥ</dd><dd>sarva-kāraṇa-kāraṇam
:īśvaraḥ paramaḥ kṛṣṇaḥ  
:sac-cid-ānanda-vigrahaḥ  
:anādir ādir govindaḥ  
:sarva-kāraṇa-kāraṇam
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And in the Bhagavad-gītā ([[Vanisource:BG 10.8|BG 10.8]]) it is said:
And in the Bhagavad-gītā ([[Vanisource:BG 10.8 (1972)|BG 10.8]]) it is said:


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:ahaṁ sarvasya prabhavo</dd><dd>mattaḥ sarvaṁ pravartate</dd><dd>iti matvā bhajante māṁ</dd><dd>budhā bhāva-samanvitāḥ
:ahaṁ sarvasya prabhavo  
:mattaḥ sarvaṁ pravartate  
:iti matvā bhajante māṁ  
:budhā bhāva-samanvitāḥ
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So the original primeval cause is vigraha, the personal, and the impersonal spiritual effulgence, brahmajyoti, is also an effect of the Supreme Brahman (brahmaṇo hi pratiṣṭhāham ([[Vanisource:BG 14.27|BG 14.27]])), Lord Kṛṣṇa.
So the original primeval cause is vigraha, the personal, and the impersonal spiritual effulgence, brahmajyoti, is also an effect of the Supreme Brahman (brahmaṇo hi pratiṣṭhāham ([[Vanisource:BG 14.27 (1972)|BG 14.27]])), Lord Kṛṣṇa.
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Latest revision as of 06:17, 13 June 2022

Expressions researched:
"My dear son, whatever you inquired from me I have thus explained unto you, and you must know for certain that whatever there is" |"either as cause or as effect, both in the material and spiritual worlds" |"is dependent on the Supreme Personality of Godhead"

Srimad-Bhagavatam

SB Canto 2

My dear son, whatever you inquired from me I have thus explained unto you, and you must know for certain that whatever there is (either as cause or as effect, both in the material and spiritual worlds) is dependent on the Supreme Personality of Godhead.

My dear son, whatever you inquired from me I have thus explained unto you, and you must know for certain that whatever there is (either as cause or as effect, both in the material and spiritual worlds) is dependent on the Supreme Personality of Godhead.

The complete cosmic situation, both in the material and in the spiritual manifestations of the energies of the Lord, is working and moving first as the cause and then as the effect. But the original cause is the Supreme Personality of Godhead. Effects of the original cause become the causes of other effects, and thus everything, either permanent or temporary, is working as cause and effect. And because the Lord is the primeval cause of all persons and all energies, He is called the cause of all causes, as confirmed in the Brahma-saṁhitā as well as in the Bhagavad-gītā. The Brahma-saṁhitā (BS 5.38) affirms:

īśvaraḥ paramaḥ kṛṣṇaḥ
sac-cid-ānanda-vigrahaḥ
anādir ādir govindaḥ
sarva-kāraṇa-kāraṇam

And in the Bhagavad-gītā (BG 10.8) it is said:

ahaṁ sarvasya prabhavo
mattaḥ sarvaṁ pravartate
iti matvā bhajante māṁ
budhā bhāva-samanvitāḥ

So the original primeval cause is vigraha, the personal, and the impersonal spiritual effulgence, brahmajyoti, is also an effect of the Supreme Brahman (brahmaṇo hi pratiṣṭhāham (BG 14.27)), Lord Kṛṣṇa.