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Miser in knowledge: Difference between revisions

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[[Category:Knowledge]]
[[Category:Knowledge]]
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== Lectures ==
<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>


=== Srimad-Bhagavatam Lectures ===
<div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div>


<span class="q_heading">'''If you know something better, means very valuable, you must distribute it. Otherwise, in Sanskrit language they are called jñāna-khala: "miser in knowledge." '''</span>
<div class="quote" book="Lec" link="Lecture on SB 1.8.21 -- Mayapura, October 1, 1974" link_text="Lecture on SB 1.8.21 -- Mayapura, October 1, 1974">
<div class="heading">If you know something better, means very valuable, you must distribute it. Otherwise, in Sanskrit language they are called jñāna-khala: "miser in knowledge."</div>


<span class="LEC-statistics">'''[[Vanisource:Lecture on SB 1.8.21 -- Mayapura, October 1, 1974|Lecture on SB 1.8.21 -- Mayapura, October 1, 1974]]:''' The brāhmaṇa should not be rascal. Therefore brāhmaṇa is given the title paṇḍita. Still in India they say, brāhmaṇa-paṇḍita. Brāhmaṇa must be a paṇḍita, a learned. A brāhmaṇa rascal is not brāhmaṇa. You are... "What you are?" "I am brāhmaṇa." "What do you do?" "Now, I pull ṭhelā." So that is not brāhmaṇa. Brāhmaṇa means paṇḍita. He must be a learned man. Paṭhana-pāṭhana yajana-yājana dāna-pratigraha. These are the brāhmaṇa's occupational duty. He must be learned scholar himself, and he would try to make others also learned scholar, paṭhana-pāṭhana, not that "I know." If you know something better, means very valuable, you must distribute it. Otherwise, in Sanskrit language they are called jñāna-khala: "miser in knowledge." One who has got knowledge... Just like in the modern world, if one is scientifically advanced, he gives the knowledge to others. He goes from university to university and speaks about the new invention. So similarly, brāhmaṇa means that he must have full knowledge and he must distribute the knowledge, not that keep it for himself, reserved: "Nobody should know it." No. Paṭhana-pāṭhana. So jñānaṁ vijñānam.
<div class="text">'''[[Vanisource:Lecture on SB 1.8.21 -- Mayapura, October 1, 1974|Lecture on SB 1.8.21 -- Mayapura, October 1, 1974]]:''' The brāhmaṇa should not be rascal. Therefore brāhmaṇa is given the title paṇḍita. Still in India they say, brāhmaṇa-paṇḍita. Brāhmaṇa must be a paṇḍita, a learned. A brāhmaṇa rascal is not brāhmaṇa. You are... "What you are?" "I am brāhmaṇa." "What do you do?" "Now, I pull ṭhelā." So that is not brāhmaṇa. Brāhmaṇa means paṇḍita. He must be a learned man. Paṭhana-pāṭhana yajana-yājana dāna-pratigraha. These are the brāhmaṇa's occupational duty. He must be learned scholar himself, and he would try to make others also learned scholar, paṭhana-pāṭhana, not that "I know." If you know something better, means very valuable, you must distribute it. Otherwise, in Sanskrit language they are called jñāna-khala: "miser in knowledge." One who has got knowledge... Just like in the modern world, if one is scientifically advanced, he gives the knowledge to others. He goes from university to university and speaks about the new invention. So similarly, brāhmaṇa means that he must have full knowledge and he must distribute the knowledge, not that keep it for himself, reserved: "Nobody should know it." No. Paṭhana-pāṭhana. So jñānaṁ vijñānam.
Similarly, everyone has got particular type of business. Kṣatriya has got; vaiśya has got. So yat karoṣi, whatever you are doing, you must do it for Kṛṣṇa's satisfaction. Kṛṣṇa's satis... If you have got some knowledge, you distribute the knowledge for Kṛṣṇa's satisfaction. How you can do that? Whatever knowledge you have got, you try to describe Kṛṣṇa. Kavibhir nirūpitaḥ yad uttama-śloka-guṇānuvarṇanam [SB 1.5.22]. This is the first-class distribution of knowledge. Whatever you know, you try to explain Kṛṣṇa by that knowledge.</span>
Similarly, everyone has got particular type of business. Kṣatriya has got; vaiśya has got. So yat karoṣi, whatever you are doing, you must do it for Kṛṣṇa's satisfaction. Kṛṣṇa's satis... If you have got some knowledge, you distribute the knowledge for Kṛṣṇa's satisfaction. How you can do that? Whatever knowledge you have got, you try to describe Kṛṣṇa. Kavibhir nirūpitaḥ yad uttama-śloka-guṇānuvarṇanam [SB 1.5.22]. This is the first-class distribution of knowledge. Whatever you know, you try to explain Kṛṣṇa by that knowledge.</div>
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Latest revision as of 16:24, 4 October 2009

Expressions researched:
"miser in knowledge"

Lectures

Srimad-Bhagavatam Lectures

If you know something better, means very valuable, you must distribute it. Otherwise, in Sanskrit language they are called jñāna-khala: "miser in knowledge."
Lecture on SB 1.8.21 -- Mayapura, October 1, 1974: The brāhmaṇa should not be rascal. Therefore brāhmaṇa is given the title paṇḍita. Still in India they say, brāhmaṇa-paṇḍita. Brāhmaṇa must be a paṇḍita, a learned. A brāhmaṇa rascal is not brāhmaṇa. You are... "What you are?" "I am brāhmaṇa." "What do you do?" "Now, I pull ṭhelā." So that is not brāhmaṇa. Brāhmaṇa means paṇḍita. He must be a learned man. Paṭhana-pāṭhana yajana-yājana dāna-pratigraha. These are the brāhmaṇa's occupational duty. He must be learned scholar himself, and he would try to make others also learned scholar, paṭhana-pāṭhana, not that "I know." If you know something better, means very valuable, you must distribute it. Otherwise, in Sanskrit language they are called jñāna-khala: "miser in knowledge." One who has got knowledge... Just like in the modern world, if one is scientifically advanced, he gives the knowledge to others. He goes from university to university and speaks about the new invention. So similarly, brāhmaṇa means that he must have full knowledge and he must distribute the knowledge, not that keep it for himself, reserved: "Nobody should know it." No. Paṭhana-pāṭhana. So jñānaṁ vijñānam. Similarly, everyone has got particular type of business. Kṣatriya has got; vaiśya has got. So yat karoṣi, whatever you are doing, you must do it for Kṛṣṇa's satisfaction. Kṛṣṇa's satis... If you have got some knowledge, you distribute the knowledge for Kṛṣṇa's satisfaction. How you can do that? Whatever knowledge you have got, you try to describe Kṛṣṇa. Kavibhir nirūpitaḥ yad uttama-śloka-guṇānuvarṇanam [SB 1.5.22]. This is the first-class distribution of knowledge. Whatever you know, you try to explain Kṛṣṇa by that knowledge.