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Krsna consciousness movement is most scientific movement to get the whole human society from the pitch of darkness: Difference between revisions

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{{1080 videos navigation|A devotee like Mother Yasoda, a devotee like Radharani, devotees like gopis, devotees like the cowherds boy, they can control Krsna. That is Vrndavana life. So this Krsna consciousness movement is trying to take you there|0191|This is the bhakti-marga, means, the first thing is sravanam, hearing. Just like these books are being written to give chance people to hear. That is first business. If we don't hear about God we simply imagine something. No. We must hear about God|0193}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB6162VrndavanaAugust291975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="695" link="Lecture on SB 6.1.62 -- Vrndavana, August 29, 1975" link_text="Lecture on SB 6.1.62 -- Vrndavana, August 29, 1975">
<div id="LectureonSB6162VrndavanaAugust291975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="695" link="Lecture on SB 6.1.62 -- Vrndavana, August 29, 1975" link_text="Lecture on SB 6.1.62 -- Vrndavana, August 29, 1975">
<div class="heading">It is a great science. Krsna consciousness movement is most scientific movement to get the whole human society from the pitch of darkness.
<div class="heading">It is a great science. Kṛṣṇa consciousness movement is most scientific movement to get the whole human society from the pitch of darkness.
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<span class="link">[[Vanisource:Lecture on SB 6.1.62 -- Vrndavana, August 29, 1975|Lecture on SB 6.1.62 -- Vrndavana, August 29, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the Bhagavad-gita it is said, param brahma param dhama pavitram paramam bhavan, purusam sasvatam adyam ([[Vanisource:BG 10.12|BG 10.12]]). Krsna, the Lord, is described as purusa, and living entities are described as prakrti. Apareyam itas tu viddhi me prakrtim para, jiva-bhuto maha-baho yayedam dharyate jagat ([[Vanisource:BG 7.5|BG 7.5]]). Krsna has explained. There is material energy and spiritual energy. So jiva-bhuta. Jiva-bhuta, the living entities, they have been described as prakrti, and prakrti means females. And Krsna has been described as purusa. So purusa is the enjoyer, and prakrti is the enjoyed. Don't think that "enjoyed" means simply sex. No. "Enjoyed" means subordinate, to carry out the order of the purusa. This is the position of Krsna and ourself. We are part and parcel, just like the hands and legs are my part and parcel of the body. So the duty of the hands and legs are that carry out my order. I say my legs, "Carry me there." He will... It will do immediately. My hand -- "Just take it." I'll take it. The hand will take it. So this is prakrti and purusa. The purusa orders, and the prakrti performs the duty. This is the real..., not that as soon as we say prakrti and purusa, immediately there is question of sex. No. Means... Prakrti means obedient, obedient to the purusa. This is natural way. In the Western countries they are artificially trying to become equal, but that is not possible by nature. And there is no such question, inferiority or superiority. There is no such question. Such like the begin, in the beginning, yato va imani bhutani jayante. Janmady asya yatah ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Wherefrom this purusa and prakrti relationship begun? Janmady asya yatah. It has begun from the Absolute Truth. Therefore Absolute Truth is Radha-Krsna, the same purusa and prakrti. But Radharani is the servitor, serving. Radharani is so expert that She always attracts Krsna by Her service. This is Radharani's position. Krsna is called Madana-Mohana. Here in Vrndavana there is Madana-Mohana, and Radharani is called Madana-Mohana-Mohini. Krsna is so attractive that we are attracted by Cupid, and Krsna attracts Cupid. Therefore His name is Madana-Mohana. And Radharani is so great that She attracts Krsna. Therefore She is the greatest. In the Vrndavana, therefore, people are accustomed to chant Radharani's name more than Krsna's name -- "Jaya Radhe." Yes. If you want Krsna's favor, you just try to please Radharani. So this is the way.</p>
{{youtube_right|Axqd5i57pVE|Get the Whole Human Society from the Pitch of Darkness <br/>- Prabhupāda 0192}}
<p>Now here it is said, mana madana-vepitam: "Mind was agitated." So this mind agitation will go on unless one is attracted by Madana Mohana. If we do not be attracted by the Madana Mohana, so long we are not attracted by Madana Mohana we must be attracted by Madana, madana-vepitam. This is the process. And unless you can control your mind, unless you are able to control your mind not to be disturbed by Madana, there is no question of liberation or salvation. The ultimate goal of life is how to become free from this material engagement, repetition of birth, death, and threefold miseries. That is the perfection. They do not know what is the goal of life, what is the perfection of life, the whole world. Especially in this age they are so fallen that they do not know what is the goal of life. All these big, big political parties, philosophers, scientists, they have no knowledge. They are in the darkness. Therefore it is called illusion, in the darkness. But we understand that krsna surya sama: "Krsna is just like sun." Krsna surya-sama; maya andhakara: "And this darkness means maya."</p>
<mp3player>https://s3.amazonaws.com/vanipedia/clip/750829SB.VRN_clip.mp3</mp3player>
:krsna surya-sama; maya andhakara
<span class="link">[[Vanisource:Lecture on SB 6.1.62 -- Vrndavana, August 29, 1975|Lecture on SB 6.1.62 -- Vrndavana, August 29, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the Bhagavad-gītā it is said, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān, puruṣaṁ śāśvatam adyam ([[Vanisource:BG 10.12-13 (1972)|BG 10.12]]). Kṛṣṇa, the Lord, is described as puruṣa, and living entities are described as prakṛti. Apareyam itas tu viddhi me prakṛtiṁ parā, jīva-bhūto mahā-bāho yayedaṁ dhāryate jagat ([[Vanisource:BG 7.5 (1972)|BG 7.5]]). Kṛṣṇa has explained. There is material energy and spiritual energy. So jīva-bhūta. Jīva-bhūta, the living entities, they have been described as prakṛti, and prakṛti means females. And Kṛṣṇa has been described as puruṣa. So puruṣa is the enjoyer, and prakṛti is the enjoyed. Don't think that "enjoyed" means simply sex. No. "Enjoyed" means subordinate, to carry out the order of the puruṣa. This is the position of Kṛṣṇa and ourself. We are part and parcel, just like the hands and legs are my part and parcel of the body. So the duty of the hands and legs are that carry out my order. I say my legs, "Carry me there." He will... It will do immediately. My hand—"Just take it." I'll take it. The hand will take it. So this is prakṛti and puruṣa. The puruṣa orders, and the prakṛti performs the duty. This is the real..., not that as soon as we say prakṛti and puruṣa, immediately there is question of sex. No. Means... Prakṛti means obedient, obedient to the puruṣa. This is natural way. In the Western countries they are artificially trying to become equal, but that is not possible by nature. And there is no such question, inferiority or superiority. There is no such question. Such like the begin, in the beginning, yato imani bhūtāni jayante. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Wherefrom this puruṣa and prakṛti relationship begun? Janmādy asya yataḥ. It has begun from the Absolute Truth. Therefore Absolute Truth is Rādhā-Kṛṣṇa, the same puruṣa and prakṛti. But Rādhārāṇī is the servitor, serving. Rādhārāṇī is so expert that She always attracts Kṛṣṇa by Her service. This is Rādhārāṇī's position. Kṛṣṇa is called Madana-Mohana. Here in Vṛndāvana there is Madana-Mohana, and Rādhārāṇī is called Madana-Mohana-Mohinī. Kṛṣṇa is so attractive that we are attracted by Cupid, and Kṛṣṇa attracts Cupid. Therefore His name is Madana-Mohana. And Rādhārāṇī is so great that She attracts Kṛṣṇa. Therefore She is the greatest. In the Vṛndāvana, therefore, people are accustomed to chant Rādhārāṇī's name more than Kṛṣṇa's name—"Jaya Rādhe." Yes. If you want Kṛṣṇa's favor, you just try to please Rādhārāṇī. So this is the way.</p>
:yahan krsna, tahan nahi mayara adhikara
<p>Now here it is said, mana madana-vepitam: "Mind was agitated." So this mind agitation will go on unless one is attracted by Madana Mohana. If we do not be attracted by the Madana Mohana, so long we are not attracted by Madana Mohana we must be attracted by Madana, madana-vepitam. This is the process. And unless you can control your mind, unless you are able to control your mind not to be disturbed by Madana, there is no question of liberation or salvation. The ultimate goal of life is how to become free from this material engagement, repetition of birth, death, and threefold miseries. That is the perfection. They do not know what is the goal of life, what is the perfection of life, the whole world. Especially in this age they are so fallen that they do not know what is the goal of life. All these big, big political parties, philosophers, scientists, they have no knowledge. They are in the darkness. Therefore it is called illusion, in the darkness. But we understand that kṛṣṇa sūrya sama: "Kṛṣṇa is just like sun." Kṛṣṇa sūrya-sama; māyā andhakāra: "And this darkness means māyā."</p>
:kṛṣṇa sūrya-sama; māyā andhakāra
:yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
:([[Vanisource:CC Madhya 22.31|CC Madhya 22.31]])
:([[Vanisource:CC Madhya 22.31|CC Madhya 22.31]])
<p>Mam eva ye prapadyante mayam etam taranti te ([[Vanisource:BG 7.14|BG 7.14]]). This is the process.</p>
<p>Mām eva ye prapadyante māyām etāṁ taranti te ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). This is the process.</p>
<p>So it is a great science. Krsna consciousness movement is most scientific movement to get the whole human society from the pitch of darkness.</p>
<p>So it is a great science. Kṛṣṇa consciousness movement is most scientific movement to get the whole human society from the pitch of darkness.</p>
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Latest revision as of 10:25, 8 March 2023

Expressions researched:
"Krsna consciousness movement is most scientific movement to get the whole human society from the pitch of darkness"

This page has been translated in many languages.

Lectures

Srimad-Bhagavatam Lectures

It is a great science. Kṛṣṇa consciousness movement is most scientific movement to get the whole human society from the pitch of darkness.


Lecture on SB 6.1.62 -- Vrndavana, August 29, 1975:

In the Bhagavad-gītā it is said, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān, puruṣaṁ śāśvatam adyam (BG 10.12). Kṛṣṇa, the Lord, is described as puruṣa, and living entities are described as prakṛti. Apareyam itas tu viddhi me prakṛtiṁ parā, jīva-bhūto mahā-bāho yayedaṁ dhāryate jagat (BG 7.5). Kṛṣṇa has explained. There is material energy and spiritual energy. So jīva-bhūta. Jīva-bhūta, the living entities, they have been described as prakṛti, and prakṛti means females. And Kṛṣṇa has been described as puruṣa. So puruṣa is the enjoyer, and prakṛti is the enjoyed. Don't think that "enjoyed" means simply sex. No. "Enjoyed" means subordinate, to carry out the order of the puruṣa. This is the position of Kṛṣṇa and ourself. We are part and parcel, just like the hands and legs are my part and parcel of the body. So the duty of the hands and legs are that carry out my order. I say my legs, "Carry me there." He will... It will do immediately. My hand—"Just take it." I'll take it. The hand will take it. So this is prakṛti and puruṣa. The puruṣa orders, and the prakṛti performs the duty. This is the real..., not that as soon as we say prakṛti and puruṣa, immediately there is question of sex. No. Means... Prakṛti means obedient, obedient to the puruṣa. This is natural way. In the Western countries they are artificially trying to become equal, but that is not possible by nature. And there is no such question, inferiority or superiority. There is no such question. Such like the begin, in the beginning, yato vā imani bhūtāni jayante. Janmādy asya yataḥ (SB 1.1.1). Wherefrom this puruṣa and prakṛti relationship begun? Janmādy asya yataḥ. It has begun from the Absolute Truth. Therefore Absolute Truth is Rādhā-Kṛṣṇa, the same puruṣa and prakṛti. But Rādhārāṇī is the servitor, serving. Rādhārāṇī is so expert that She always attracts Kṛṣṇa by Her service. This is Rādhārāṇī's position. Kṛṣṇa is called Madana-Mohana. Here in Vṛndāvana there is Madana-Mohana, and Rādhārāṇī is called Madana-Mohana-Mohinī. Kṛṣṇa is so attractive that we are attracted by Cupid, and Kṛṣṇa attracts Cupid. Therefore His name is Madana-Mohana. And Rādhārāṇī is so great that She attracts Kṛṣṇa. Therefore She is the greatest. In the Vṛndāvana, therefore, people are accustomed to chant Rādhārāṇī's name more than Kṛṣṇa's name—"Jaya Rādhe." Yes. If you want Kṛṣṇa's favor, you just try to please Rādhārāṇī. So this is the way.

Now here it is said, mana madana-vepitam: "Mind was agitated." So this mind agitation will go on unless one is attracted by Madana Mohana. If we do not be attracted by the Madana Mohana, so long we are not attracted by Madana Mohana we must be attracted by Madana, madana-vepitam. This is the process. And unless you can control your mind, unless you are able to control your mind not to be disturbed by Madana, there is no question of liberation or salvation. The ultimate goal of life is how to become free from this material engagement, repetition of birth, death, and threefold miseries. That is the perfection. They do not know what is the goal of life, what is the perfection of life, the whole world. Especially in this age they are so fallen that they do not know what is the goal of life. All these big, big political parties, philosophers, scientists, they have no knowledge. They are in the darkness. Therefore it is called illusion, in the darkness. But we understand that kṛṣṇa sūrya sama: "Kṛṣṇa is just like sun." Kṛṣṇa sūrya-sama; māyā andhakāra: "And this darkness means māyā."

kṛṣṇa sūrya-sama; māyā andhakāra
yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
(CC Madhya 22.31)

Mām eva ye prapadyante māyām etāṁ taranti te (BG 7.14). This is the process.

So it is a great science. Kṛṣṇa consciousness movement is most scientific movement to get the whole human society from the pitch of darkness.