Prabhupāda: Kṛṣṇa is asking you that "You realize Me." "No, I cannot see You." "No, why cannot see you? Here is water. You are drinking water." "Yes." "I am water, I am the taste of the water. Why don't you see Me?" Prabhāsmi śaśi-sūryayoḥ: "I am the sunshine." So who is not seeing the sunshine? Why the rascals says, "I do not see God"? God says, "I am here." But he says, "I do not see." Liar. If you are in my front, if I say, "Here I am," if you say, "No, sir, I don't see you," what is this? Similarly, God is before you in the form of sunshine. Don't you see the sunshine? Why do you say that I do not see God? Who has not seen the sunshine? In the morning, very early in the morning, you see God. That is Gāyatrī mantra. Oṁ bhūr bhuvaḥ svaḥ tat savitur vareṇyaṁ bhargo devasya. That is the obeisances to the sun. Savitṛ. Savitṛ means, savitā means sun. In the very beginning we see God by the sunshine, and then think of the sunshine, how much potential it is, how everything is being produced by the sunshine. As soon as there is no sunshine, we become disturbed, so many business become disturbed. So why don't you understand that without God's presence, we cannot do anything. Where is the difficulty? Does it require any very big philosophical speculation? The rascal will not admit as directed in the Vedic literature. That is their fault. Otherwise where is the difficulty? No difficulty. What is the explanation of these scientists of the sunshine?
Svarūpa Dāmodara: They say the sunshine is just some... Sun is a... There is a gaseous material, very hot temperature. So the rays are coming from the sun...
Prabhupāda: That's all right, but it can kill you. Is it not? So when did you accept with God? Sunshine, if it increases a little temperature, millions of you will be killed immediately. So why don't you accept sun as God? Therefore, according to Vedic principles, sun in the beginning is accepted as God.
Svarūpa Dāmodara: They take it as a material object.
Prabhupāda: Then accept you are under its control. God means controller. Īśvara. Īśvara means controller. God means controller. So He is controlling you. It is material but it is not under your control. You are under its control. So if anything is controlling you, that is God. God means controller. If you cannot see Kṛṣṇa, you can see the sun.
Svarūpa Dāmodara: The sun is a product of Kṛṣṇa.
Prabhupāda: Yes, energy. Yac cakṣur eṣa savitā sakala grahāṇām. Sun is working under the order of... Just like if you don't see the managing director or the proprietor of a firm, the immediate boss who is controlling you, you have to obey. In the office or in the factory. Similarly, you cannot see directly God, but God's agent is working. Why don't you obey? God's agent is working? How it is working? Yasyājñayā bhramati saṁbhṛta-kāla-cakraḥ, exactly in time by the order of Kṛṣṇa, rising exactly in the time, without any deviation even by 1/10,000th part of a second, astrological calculation. Is it not? So how it is working? Under whose order it is working? Śāstra says, "By the order of Kṛṣṇa." Yasya ājñayā. "Under whose order he is working," govindam ādi-puruṣam, "I worship that Govinda." The śāstra is giving you information, that he is working under, he must be working under... Otherwise why it is so accurate, so punctual, unless there is some direction? Unless there is order of God, why this big ocean is so obedient, it is not coming here? Why don't you study like this? Where is the difficulty? There must be some direction that "You Pacific Ocean, you are so big, that's all right, but you cannot come here. Remain up to this." Otherwise why you are feeling so safety although in the front of a big ocean. If the ocean likes, within a second, he can finish us immediately. But she will not do, because there is order. Similarly sun. Sun is also moving under the order. You have to study like that. If you do not see God, see how God's order is being carried out. Then you will understand. Just like we do not see President Nixon. But you know there is direction, and the government is going is going on under his direction. That we can know. This is seeing of God to see how things are going on under His order. That is seeing of God. Just like from long distant place like this hills, we are seeing, but at the same time not seeing distinctly. You are seeing those, but you do not see the detail. Similarly you are seeing God by these things, but because you are not so powerful, you are not seeing Him in detail. But you are seeing God. You cannot say that "I don't see God." How can you say? These are the directions. You are seeing that things are going on under direction. Yasyājñayā. Therefore you have to... śāstra yonitvāt. The Vedānta says, "You have to understand God through śāstra;" by the scriptures you have to understand. śāstra yonitvāt. Everything is there. The śāstra gives you direction. Therefore human being is meant to study the śāstras. The śāstras, Vedic literature, is meant for the human being, not for the cats and dogs. If you don't consult the śāstras, then you remain a cats and dogs. That's all. Why you are taking so much trouble, writing śāstra, explaining to you? So that you may come to the real platform from the platform of cats and dogs. That is our mission. That is the duty of the spiritual master. Nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau lokānāṁ hita-kāriṇau. The spiritual master is the most beneficent friend, he is giving you direction from the śāstra. Lokānāṁ hita-kāriṇau: "He is the real welfare worker for the human society." Lokānāṁ hita-kāriṇau tri-bhuvane mānyau śaraṇyākarau, rādhā-kṛṣṇa-padāravinda-bhajanānandena mattālikau vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau. You see śāstra is giving direction. So many lawyers are going to the school colleges to learn the government laws. Why they are taking so much trouble? Just to give people the direction that "You work under this direction, you will not be in difficulty." Similarly the spiritual master is the lawyer. He knows things as they are. He gives direction to the disciple so that he'll be happy. He will not be in trouble. This is guru-śiṣya-sampatti. Yasya prasādād bhagavat-prasādaḥ **. By the mercy of guru everything is... Bhagavat-prasādaḥ, immediately, mercy of God. Oh, it is coming. No. Now, one should study the sprinkler. We'll give credit, "Oh, who has manufactured this sprinkler?" But there is no glorification for the original sprinkler, who takes all the water in the sky and sprinkles all over. There is no appreciation, rascal. You appreciate this thing.