In the Raivata-manvantara, the avatara is named Vaikuntha, and in the Caksusa-manvantara, He is named Ajita: Difference between revisions
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In the Raivata-manvantara, the avatāra is named Vaikuṇṭha, and in the Cākṣuṣa-manvantara, He is named Ajita. In the Vaivasvata-manvantara, He is named Vāmana, and in the Sāvarṇya-manvantara, He is named Sārvabhauma. In the Dakṣa-sāvarṇya-manvantara, he is named Ṛṣabha. | In the Raivata-manvantara, the avatāra is named Vaikuṇṭha, and in the Cākṣuṣa-manvantara, He is named Ajita. In the Vaivasvata-manvantara, He is named Vāmana, and in the Sāvarṇya-manvantara, He is named Sārvabhauma. In the Dakṣa-sāvarṇya-manvantara, he is named Ṛṣabha. | ||
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Latest revision as of 13:44, 15 August 2020
Expressions researched:
"In the Raivata-manvantara, the avatāra is named Vaikuṇṭha, and in the Cākṣuṣa-manvantara, He is named Ajita"
Sri Caitanya-caritamrta
CC Madhya-lila
In the Raivata-manvantara, the avatāra is named Vaikuṇṭha, and in the Cākṣuṣa-manvantara, He is named Ajita. In the Vaivasvata-manvantara, He is named Vāmana, and in the Sāvarṇya-manvantara, He is named Sārvabhauma. In the Dakṣa-sāvarṇya-manvantara, he is named Ṛṣabha.
In the Raivata-manvantara, the avatāra is named Vaikuṇṭha, and in the Cākṣuṣa-manvantara, He is named Ajita. In the Vaivasvata-manvantara, He is named Vāmana, and in the Sāvarṇya-manvantara, He is named Sārvabhauma. In the Dakṣa-sāvarṇya-manvantara, he is named Ṛṣabha.