One has got the tendency to become proud. So if one is proud to become a cats and dog or a tiger or a so-called big man of this material world, that is for his bondage. Āsurī. Daivī sampad vimokṣāya (BG 16.5). And that is daivī . . . if you become proud in daivī sampad, if you become proud by becoming the most confidential servant of Kṛṣṇa, the same pride is for your liberation. And if you become proud that "I am minister," or "I am this big dog or big . . ." that is for nibandhāya, your bondage; you will continue material life. By your spiritual pride . . . of course, we must be proud after being situated in the spiritual platform. Otherwise that is also ignorance. So two things are there, daivī sampad and āsurī sampad. Āsurī sampad means more and more entanglement and bondage within this material world. And daivī sampad means your freedom from material world.
So first of all we must decide what we want. Whatever you want, you will have. Kṛṣṇa is very kind. If you want to remain bound up by the laws of material nature within this material world . . . kāraṇaṁ guṇa-saṅgo 'sya (BG 13.22). As we contaminate the different material modes of nature, we get different situation of life, different forms of body, different circumstances. Kṛṣṇa has arranged everything very accurate. His arrangement is very perfect. Parāsya śaktir vividhaiva śrūyate (CC Madhya 13.65, purport). When He does something, He desires only. By His desires, the energies are there. Immediately the energy works.