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If we define the definition what is living and what is non-living, so living means that contains consciousness. And the non-living, that has no consciousness?: Difference between revisions

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[[Category:If We (Disciples of SP)]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="MorningWalkMay121973LosAngeles_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="26" link="Morning Walk -- May 12, 1973, Los Angeles" link_text="Morning Walk -- May 12, 1973, Los Angeles">
<div id="MorningWalkMay121973LosAngeles_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="26" link="Morning Walk -- May 12, 1973, Los Angeles" link_text="Morning Walk -- May 12, 1973, Los Angeles">
<div class="heading">No. That is the difference. That is defined in Bhagavad-gītā. Avināśi tu tad viddhi yena sarvam idaṁ tatam. That thing which is spread all over your body, that is avināśi, that is eternal. Antavanta ime dehā. This, what is said... The body is antavantaḥ, perishable. Nityasyoktāḥ śarīriṇaḥ. And the spirit within the body, that is eternal. That they cannot understand.
<div class="heading">That is the difference. That is defined in Bhagavad-gītā.
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<span class="link">[[Vanisource:Morning Walk -- May 12, 1973, Los Angeles|Morning Walk -- May 12, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Svarūpa Dāmodara: But there are also non-living matters like crystals. They can grow. We can divide them, and it will reproduce like...</p>
<span class="link">[[Vanisource:Morning Walk -- May 12, 1973, Los Angeles|Morning Walk -- May 12, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Svarūpa Dāmodara: But there are also non-living matters like crystals. They can grow. We can divide them, and it will reproduce like...</p>
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<p>Prabhupāda: Yes.</p>
<p>Prabhupāda: Yes.</p>
<p>Svarūpa Dāmodara: And the non-living, that has no consciousness.</p>
<p>Svarūpa Dāmodara: And the non-living, that has no consciousness.</p>
<p>Prabhupāda: No. That is the difference. That is defined in Bhagavad-gītā. Avināśi tu tad viddhi yena sarvam idaṁ tatam. That thing which is spread all over your body, that is avināśi, that is eternal. Antavanta ime dehā ([[Vanisource:BG 2.18|BG 2.18]]). This, what is said... The body is antavantaḥ, perishable. Nityasyoktāḥ śarīriṇaḥ. And the spirit within the body, that is eternal. That they cannot understand.</p>
<p>Prabhupāda: No. That is the difference. That is defined in Bhagavad-gītā. Avināśi tu tad viddhi yena sarvam idaṁ tatam. That thing which is spread all over your body, that is avināśi, that is eternal. Antavanta ime dehā ([[Vanisource:BG 2.18 (1972)|BG 2.18]]). This, what is said... The body is antavantaḥ, perishable. Nityasyoktāḥ śarīriṇaḥ. And the spirit within the body, that is eternal. That they cannot understand.</p>
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Latest revision as of 11:45, 17 May 2018

Expressions researched:
"And the non-living, that has no consciousness" |"if we define the definition what is living and what is non-living, so living means that contains consciousness"

Conversations and Morning Walks

1973 Conversations and Morning Walks

That is the difference. That is defined in Bhagavad-gītā.
Morning Walk -- May 12, 1973, Los Angeles:

Svarūpa Dāmodara: But there are also non-living matters like crystals. They can grow. We can divide them, and it will reproduce like...

Prabhupāda: No, without living entity within, nothing can grow.

Svarūpa Dāmodara: Yes. So some are saying that when they make these chemicals like the big molecules that we were talking about, DNA... And they are saying that DNA can make its own replication, means it can make another chain of molecules by its own. So they are saying that it is living.

Prabhupāda: Yes.

Svarūpa Dāmodara: And some are saying that it's not living.

Prabhupāda: That means their knowledge is imperfect. Somebody is saying something somebody is saying something. That means imperfect.

Svarūpa Dāmodara: So if we define the definition what is living and what is non-living, so living means that contains consciousness.

Prabhupāda: Yes.

Svarūpa Dāmodara: And the non-living, that has no consciousness.

Prabhupāda: No. That is the difference. That is defined in Bhagavad-gītā. Avināśi tu tad viddhi yena sarvam idaṁ tatam. That thing which is spread all over your body, that is avināśi, that is eternal. Antavanta ime dehā (BG 2.18). This, what is said... The body is antavantaḥ, perishable. Nityasyoktāḥ śarīriṇaḥ. And the spirit within the body, that is eternal. That they cannot understand.

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