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Hrdaya-granthi. Hrdaya means heart, and granthi means knot. So our everyone's heart is knot. What is that knot? The knot is sex: Difference between revisions

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[[Vanisource:720824 - Lecture SB 01.02.21 - Los Angeles|720824 - Lecture SB 01.02.21 - Los Angeles]]
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Prabhupāda: So bhidyate means cut into pieces. What is that? Knot. Hṛdaya-granthi. Hṛdaya means heart, and granthi means knot. So our everyone's heart is knot. What is that knot? The knot is sex. Puṁsaḥ striyā mithunī-bhāvam etam [[Vanisource:SB 5.5.8|SB 5.5.8]] . This is knot. The material enjoyment begins There is, everyone's heart, man, woman... Man wants to have woman; woman wants to have man. This is searching after. And some way or other, if they unite, the knot becomes tied up, very strong. That is called knot. Then as soon as the knot is there, then house, then land, then gṛha-kṣetra-suta, children. Then friends, then money. In this way, one after another, one after another, we become knotted in so many things. This is called knot. Hṛdaya-granthi, one after the other. Just like, to make it tight, you give one knot, again a knot, another knot, another knot, another knot, to make it secure. So this is our position. This material world, we are knotted in so many ways, and we are creating more knot. In this life... (tapping sound in background) Who is making that sound? Oh...
Prabhupāda: So, ''bhidyate'' means cut into pieces. What is that? Knot. ''Hṛdaya-granthi''. ''Hṛdaya'' means heart, and ''granthi'' means knot. So our everyone's heart is knot. What is that knot? The knot is sex. ''Puṁsaḥ striyā mithunī-bhāvam etam'' ([[Vanisource:SB 5.5.8|SB 5.5.8]]). This is knot. The material enjoyment begins . . . there is, everyone's heart, man, woman . . . man wants to have woman; woman wants to have man. This is searching after.
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And some way or other, if they unite, the knot becomes tied up, very strong. That is called knot. Then as soon as the knot is there, then house, then land, then ''gṛha-kṣetra-suta'', children. Then friends, then money. In this way, one after another, one after another, we become knotted in so many things. This is called knot. ''Hṛdaya-granthi'', one after the . . . just like, to make it tight, you give one knot, again a knot, another knot, another knot, another knot, to make it secure.
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So this is our position. This material world, we are knotted in so many ways, and we are creating more knot. In this life . . .

Latest revision as of 16:00, 2 March 2021

Expressions researched:
"Hṛdaya-granthi. Hṛdaya means heart, and granthi means knot. So our everyone's heart is knot. What is that knot? The knot is sex"

Lectures

Srimad-Bhagavatam Lectures

Hrdaya-granthi. Hrdaya means heart, and granthi means knot. So our everyone's heart is knot. What is that knot? The knot is sex. Pumsah striya mithuni-bhavam etam SB 5.5.8 . This is knot. The material enjoyment begins There is, everyone's heart, man, woman... Man wants to have woman; woman wants to have man. This is searching after. And some way or other, if they unite, the knot becomes tied up, very strong.


Prabhupāda: So, bhidyate means cut into pieces. What is that? Knot. Hṛdaya-granthi. Hṛdaya means heart, and granthi means knot. So our everyone's heart is knot. What is that knot? The knot is sex. Puṁsaḥ striyā mithunī-bhāvam etam (SB 5.5.8). This is knot. The material enjoyment begins . . . there is, everyone's heart, man, woman . . . man wants to have woman; woman wants to have man. This is searching after.

And some way or other, if they unite, the knot becomes tied up, very strong. That is called knot. Then as soon as the knot is there, then house, then land, then gṛha-kṣetra-suta, children. Then friends, then money. In this way, one after another, one after another, we become knotted in so many things. This is called knot. Hṛdaya-granthi, one after the . . . just like, to make it tight, you give one knot, again a knot, another knot, another knot, another knot, to make it secure.

So this is our position. This material world, we are knotted in so many ways, and we are creating more knot. In this life . . .