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His name is Krsna. And He delivers the fallen souls from the miserable condition. He attracts and He delivers. Krsna. Therefore Krsna means Param Brahman. Param brahman iti sabdyate. Rama also, the same thing, Param Brahman: Difference between revisions

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{{terms|"His name is Krsna. And He delivers the fallen souls from the miserable condition. He attracts and He delivers. Krsna. Therefore Krsna means Param Brahman. Param brahman iti sabdyate. Rama also, the same thing, Param Brahman"}}
{{terms|"His name is Kṛṣṇa. And He delivers the fallen souls from the miserable condition. He attracts and He delivers. Kṛṣṇa. Therefore Kṛṣṇa means Paraṁ Brahman. ''Paraṁ brahman iti śabdyate.'' Rāma also, the same thing, Paraṁ Brahman"}}
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[[Vanisource:730626 - Lecture SB 01.10.13 - Mayapur|730626 - Lecture SB 01.10.13 - Mayapur]]
[[Vanisource:730626 - Lecture SB 01.10.13 - Mayapur|730626 - Lecture SB 01.10.13 - Mayapur]]
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Pradyumna: (leads chanting of verse) (Prabhupāda and devotees repeat)
Pradyumna: Translation: "All their hearts were melting for Him on the pot of attraction. They looked at Him without blinking their eyes, and they moved hither and thither in perplexity."
 
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:sarve te 'nimiṣair akṣais
:tam anu druta-cetasaḥ
:vīkṣantaḥ sneha-sambaddhā
:vicelus tatra tatra ha
:([[Vanisource:SB 1.10.13|SB 1.10.13]])
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sarve—all; te—they; animiṣaiḥ—without twinkling of the eyes; akṣaiḥ—by the eye; tam anu—after Him; druta-cetasaḥ—melted heart; vīkṣantaḥ—looking upon Him; sneha-sambaddhāḥ—bound by pure affection; viceluḥ—began to move; tatra tatra—here and there; ha—so they did.
 
(01:35)
 
Translation: "All their hearts were melting for Him on the pot of attraction. They looked at Him without blinking their eyes, and they moved hither and thither in perplexity."


Prabhupāda: Read the purport also.
Prabhupāda: Read the purport also.
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Pradyumna: Purport: "Kṛṣṇa is naturally attractive for all living beings because He is the chief eternal amongst all eternals."
Pradyumna: Purport: "Kṛṣṇa is naturally attractive for all living beings because He is the chief eternal amongst all eternals."


Prabhupāda: Yes. Kṛṣṇa, the very name suggests attractive. Kṛṣṇa means all-attractive. He has got, because He's complete, pūrṇa, so He has got all the attractive features from material point of view, spiritual point of view. Therefore His name is Kṛṣṇa. And He delivers the fallen souls from the miserable condition. He attracts and He delivers. Kṛṣṇa. Therefore Kṛṣṇa means Paraṁ Brahman. Paraṁ brahman iti śabdyate. Rāma also, the same thing, Paraṁ Brahman.
Prabhupāda: Yes. Kṛṣṇa, the very name suggests attractive. ''Kṛṣṇa'' means all-attractive. He has got, because He's complete, ''pūrṇa'', so He has got all the attractive features from material point of view, spiritual point of view. Therefore His name is Kṛṣṇa. And He delivers the fallen souls from the miserable condition. He attracts and He delivers. Kṛṣṇa. Therefore Kṛṣṇa means Paraṁ Brahman. ''Paraṁ brahman iti śabdyate.'' Rāma also, the same thing, Paraṁ Brahman.


So Kṛṣṇa is all-attractive, by opulence, by His power. Our definition of God is very simple. We do not define God as avyakta. Avyakta means "cannot be explained." If you cannot explain, then what you will understand? The Māyāvādī, they says that God cannot be explained. In the Vedānta-sūtra there is a sūtra: na śabdyāt. I, I forget the... God is explainable. Because in the Vedas there are mantras. Sa aikṣata, sa asṛjata. He glanced over the material nature. He created. Sa aikṣata. So these things are explainable.
So Kṛṣṇa is all-attractive, by opulence, by His power. Our definition of God is very simple. We do not define God as ''avyakta. Avyakta'' means "Cannot be explained." If you cannot explain, then what you will understand? The Māyāvādī, they says that God cannot be explained. In the ''Vedānta''-''sūtra'' there is a ''sūtra'': ''na śabdyāt.'' I, I forget the . . . God is explainable. Because in the ''Vedas'' there are ''mantras''. ''Sa aikṣata, sa asṛjata.'' He glanced over the material nature. He created. ''Sa aikṣata''. So these things are explainable.


So we don't say that the Absolute Truth is not explicable. It is explicable. We have got our explanation: pūrṇa. Pūrṇa means complete. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). He's also a living entity like us.
So we don't say that the Absolute Truth is not explicable. It is explicable. We have got our explanation: ''pūrṇa. Pūrṇa'' means complete. ''Nityo nityānāṁ cetanaś cetanānām'' (''Kaṭha Upaniṣad'' 2.2.13). He's also a living entity like us.
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Latest revision as of 00:46, 18 May 2022

Expressions researched:
"His name is Kṛṣṇa. And He delivers the fallen souls from the miserable condition. He attracts and He delivers. Kṛṣṇa. Therefore Kṛṣṇa means Paraṁ Brahman. Paraṁ brahman iti śabdyate. Rāma also, the same thing, Paraṁ Brahman"

Lectures

Srimad-Bhagavatam Lectures

His name is Krsna. And He delivers the fallen souls from the miserable condition. He attracts and He delivers. Krsna. Therefore Krsna means Param Brahman. Param brahman iti sabdyate. Rama also, the same thing, Param Brahman.


Pradyumna: Translation: "All their hearts were melting for Him on the pot of attraction. They looked at Him without blinking their eyes, and they moved hither and thither in perplexity."

Prabhupāda: Read the purport also.

Pradyumna: Purport: "Kṛṣṇa is naturally attractive for all living beings because He is the chief eternal amongst all eternals."

Prabhupāda: Yes. Kṛṣṇa, the very name suggests attractive. Kṛṣṇa means all-attractive. He has got, because He's complete, pūrṇa, so He has got all the attractive features from material point of view, spiritual point of view. Therefore His name is Kṛṣṇa. And He delivers the fallen souls from the miserable condition. He attracts and He delivers. Kṛṣṇa. Therefore Kṛṣṇa means Paraṁ Brahman. Paraṁ brahman iti śabdyate. Rāma also, the same thing, Paraṁ Brahman.

So Kṛṣṇa is all-attractive, by opulence, by His power. Our definition of God is very simple. We do not define God as avyakta. Avyakta means "Cannot be explained." If you cannot explain, then what you will understand? The Māyāvādī, they says that God cannot be explained. In the Vedānta-sūtra there is a sūtra: na śabdyāt. I, I forget the . . . God is explainable. Because in the Vedas there are mantras. Sa aikṣata, sa asṛjata. He glanced over the material nature. He created. Sa aikṣata. So these things are explainable.

So we don't say that the Absolute Truth is not explicable. It is explicable. We have got our explanation: pūrṇa. Pūrṇa means complete. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). He's also a living entity like us.