Give the dog a bad name and hang it

Expressions researched:
"Give the dog a bad name and hang it" |"Give the dog bad name and hang it" |"giving the dog a bad name and hang it"

Bhagavad-gita As It Is Lectures

So Haridāsa Ṭhākura was... He could understand that he is now in dangerous position. So he replied, "Sir, many Hindus also have become Muhammadan. So if some Muhammadan becomes Hindu, what is the harm?" "Oh, you are arguing?" Means he was to be punished. Give the dog a bad name and hang it.

Lecture on BG 6.40-42 -- New York, September 16, 1966:

When one attains perfection in Kṛṣṇa consciousness, he does not want anything more. Everything is complete. And the symptom will be seen that he's not disturbed even in the severest point of miserable condition.

You'll be surprised to know that Haridāsa Ṭhākura... We always glorify him after our kīrtana, "Haridāsa Ṭhākura ki jaya." This Haridāsa Ṭhākura, how he was undisturbed. There are many instances. Lord Jesus Christ, he was also undisturbed when he was being crucified. So similarly, this Haridāsa Ṭhākura, he happened to be a Muhammadan and he joined this Hare Kṛṣṇa movement. So the Muhammadan magistrate called him, "Oh, you are born in such a nice family and you are chanting Hare Kṛṣṇa? Hindu? You are chanting Hare Kṛṣṇa, Hindu's name? Then what is your explanation?" So Haridāsa Ṭhākura was... He could understand that he is now in dangerous position. So he replied, "Sir, many Hindus also have become Muhammadan. So if some Muhammadan becomes Hindu, what is the harm?" "Oh, you are arguing?" Means he was to be punished. Give the dog a bad name and hang it.

So he was ordered that this man should be caned. And in, at that time Navadvīpa had twenty-two marketplaces. So in each marketplace he should be taken and in the public he should be flogged. So that he was done. And the idea was that by flogging he would die. The magistrate's idea was like that.

Srimad-Bhagavatam Lectures

So with the instruction of the brāhmaṇas, Mahārāja Ambarīṣa took little caraṇāmṛta. And Durvāsā Muni was a great yogi. He could immediately understand. Then he came back and became very angry. His idea was to punish him some way or other. "Give the dog bad name and hang it." This was his policy. So he was to give some bad name.

Lecture on SB 6.2.11 -- Vrndavana, September 13, 1975:

Durvāsā Muni, when he committed offense at the feet of Mahārāja Ambarīṣa. Mahārāja Ambarīṣa was a gṛhastha, a kṣatriya, and king. He had to rule over the kingdom. But because he was devotee, he was very respectful. So Durvāsā Muni, he was a great yogi. He became very much envious of this king, Ambarīṣa Mahārāja, that "He is ordinary gṛhastha, dealing with politics, and I am a great yogi, known all over the universe, and he is more respected than me?" So he wanted to punish him to show him his yogic power. Sometimes the yogis, they get some power and misuse it for personal sense gratification. That is the pitfall of yogic perfection. Aiye. When one gets little power he misuses it and thereby falls down. So this Durvāsā Muni also, what to speak of other paltry yogis, even Durvāsā Muni, he became envious.

So one day he came to Ambarīṣa Mahārāja on the dvādaśī day with sixty thousand disciples and ordered the Mahārāja, "Mahārāja, today we have come to take prasādam in your palace. Please arrange for this." So that was dvādaśī day. You know, on the dvādaśī there was... That is a regulative principle, that in the morning at about nine o'clock one has to take something, prasādam, to break the vows, break fast. So this Durvāsā Muni along with disciples, they went to the river Ganges to take bath, but they were willfully not coming back. So Ambarīṣa Mahārāja asked the priest that "Durvāsā Muni is my guest. I cannot take anything without offering him. So what shall I do? Now I have to observe the dvādaśī breakfast." So the brāhmaṇa priest ordered him that "Mahārāja, you can take little caraṇāmṛta," the water. So according to śāstra, drinking little water is not breaking fast, so it will be not taken very... So with the advice of the brāhmaṇa... Formerly the kings, they were guided by the instruction of the brāhmaṇas and great saintly persons. They were not doing anything whimsically. That is not the fact. So with the instruction of the brāhmaṇas, he took little caraṇāmṛta. And Durvāsā Muni was a great yogi. He could immediately understand. Then he came back and became very angry. His idea was to punish him some way or other. "Give the dog bad name and hang it." This was his policy. So he was to give some bad name. So he became angry that "I am your guest and you have already taken, broken your ekādaśī fasting. So I shall teach you."

So he immediately ordered... He plucked one hair and a great demon came. So Durvāsā Muni made his caricature of yogic power, and Ambarīṣa Mahārāja was a devotee. He did not know anything, such magic. He was pure devotee, that's all. So he could simply stand: "All right. I am faulty. You can punish me." So this great demon was coming to kill him, and a devotee has no other way than to remember Kṛṣṇa, so immediately Kṛṣṇa's sudarśana-cakra came to protect him and the sudarśana-cakra immediately killed the demon.

Philosophy Discussions

If that is the philosophy, that I don't want to be killed, why shall I kill others? Who is following this? I shall kill you under some bad name. We'll give the dog a bad name and hang it. I want to kill cows and I say, "No, they have no soul."

Philosophy Discussion on John Stuart Mill:

Śyāmasundara: His guiding principle for that, to determine what is the greatest good for the greatest number, is the golden rule of the Christians, "Do unto others as you..."

Prabhupāda: That means you have to approach Christ through... One cannot determine himself. Golden rules of Christianity means that he has to abide by the orders of Christ. That is superior authority.

Śyāmasundara: That rule is, "Do unto others as you would want them to do unto you." That is the golden rule, this rule of the utilitarians.

Prabhupāda: Yes. But they are not following. They are killing, but when he is to be killed, he goes away. But he does not think that "I don't want to be killed. Why shall I kill?" And Jesus Christ said, "Thou shall not kill." But they do not abide by this, and still they will call themselves Christians. Who wants to be killed? Nobody wants. Then why you are killing other animals? Where is your philosophy? If that is the philosophy, that I don't want to be killed, why shall I kill others? Who is following this? I shall kill you under some bad name. We'll give the dog a bad name and hang it. I want to kill cows and I say, "No, they have no soul." And what is the proof that we have got soul? I can kill you? Why there is law? By killing a man, he is hanged. Then why there is no such law for killing animal? What is this philosophy? Rascal's philosophy.

1968 Conversations and Morning Walks

They are maintaining slaughterhouse very regularly, and they have manufactured a theory that animals have no soul, they do not feel—because they have to kill. "Give the dog a bad name and hang it." Why animal cannot feel?

Press Interview -- December 30, 1968, Los Angeles:

Prabhupāda: No. The thing is these western churches, just like Christianity, these gospels were spoken long, long ago to the primitive men, you see? Jerusalem. These people were living in desert, and they were not so much advanced. So at that time... Of course, in Bible or in the Old Testament, the idea of God is there, that is all nice. But they... Just like the statement, "God created this world." That is a fact. Now those people who are not advanced in those... Now, at the present moment, people are advanced scientifically. They want to know how the creation has taken place. You see? That explanation is not there, neither the church can give them. You see. Therefore they are not satisfied. Simply officially going to the church and offering prayer, that does not appeal to them. Besides that, practically, they do not follow religious principles. Just like in the Old Testament, there is, I mean to say, Ten Commandments, and there is Commandment that "Thou shall not kill." But killing affair is very prominent in the Christian world. They are maintaining slaughterhouse very regularly, and they have manufactured a theory that animals have no soul, they do not feel—because they have to kill. "Give the dog a bad name and hang it." Why animal cannot feel? Why you are committing these sinful activities? So the priestly class, they will not also say, they will not discuss, everyone is silent. That means deliberately, I mean to say, disobeying Ten Commandments. So where is religious principle? If you don't obey the commandments of your scripture does it mean that you are following a religion nicely? How you can kill which you cannot create? And it is plainly stated there, "Thou shall not kill."

1975 Conversations and Morning Walks

He is giving the dog a bad name and hang it. Animal has no soul. What is this? Animal has no soul?

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Prabhupāda: Take. (eating)

Dr. Mize: This is delicious.

Prabhupāda: Now you can take. Kṛṣṇa has given us so many nice things. Why should we kill the poor animals? That's not good. Because na samaḥ, there is no such vision, samaḥ sarveṣu bhūteṣu. He is not a brāhmaṇa. He is giving the dog a bad name and hang it. Animal has no soul. What is this? Animal has no soul?

It comes to the conclusion of suppression, that "Give the dog a bad name and hang it." "You are not properly dressed; therefore you should stop it." It is like that.

Room Conversation with City Counselor -- July 10, 1975, Chicago:

Prabhupāda: So you plead like that, that there are so many churches, why our temple is the only objectionable? What is this?

City Counselor: Well, I have no objection. I can't say for the others.

Prabhupāda: You have not. Why they have objection? If they can allow so many churches, so what is the temple has done? We are praying God. We have got Deity worship. What is the wrong there?

City Counselor: Nothing, nothing is wrong.

Prabhupāda: Then? What is your answer?

Jagadīśa: They say that we are weird. (laughter)

Prabhupāda: Weird?

Jagadīśa: Weird.

Prabhupāda: What is that?

Jagadīśa: Strange.

Prabhupāda: Strange.

Śrī Govinda: Yes, in dress.

Prabhupāda: So is there any law that if the dress is strange we cannot worship?

Jagadīśa: They want... They have a...

Prabhupāda: But they may want whimsically, but is there any law?

Jagadīśa: No.

Prabhupāda: Then what is this nonsense?

City Counselor: It shouldn't be.

Prabhupāda: Then what can I do? If they go out of law, then what can I do?

Jagadīśa: They want to make their own law.

Prabhupāda: That is another thing.

City Counselor: Again, I think the problem now will be complying with the building laws in order to get the temple in safe condition. That's the only problem now. I don't think that there is opposition to the temple per se.

Prabhupāda: Then it is... It comes to the conclusion of suppression, that "Give the dog a bad name and hang it." "You are not properly dressed; therefore you should stop it." It is like that.

1976 Conversations and Morning Walks

And they'll give example, "Christ ate fish" somewhere; therefore we have to maintain the slaughterhouse. Because Christ ate fish, therefore we have to maintain slaughterhouse. Give the dog a bad name and hang it.

Arrival Room Conversation -- July 2, 1976, Washington, D.C.:

Prabhupāda: Why Kṛṣṇa has recommended go-rakṣya? He never said that other animal. If you are fond of eating flesh, you take other animals, not the cow. Give protection, take milk from it, and prepare nice preparations, that will be good for brain, for your mind. Apart from... There is no question of religious sentiment. From practical.

Rūpānuga: Just the medical point of view, it is right.

Prabhupāda: You see. But they are so fools, rascals, they'll not accept it. And they'll give example, "Christ ate fish" somewhere; therefore we have to maintain the slaughterhouse. Because Christ ate fish, therefore we have to maintain slaughterhouse. Give the dog a bad name and hang it. Huh? This is going on. So we have to make vigorous propaganda for all this foolishness. Mūḍho nābhijānāti loko mām ebhyaḥ param avyayam. So we are giving the best civilization, this Kṛṣṇa consciousness. With little patience and perseverance you work on it, people will take it. Because there is nothing adulteration; it is pure. Rest assured, if you follow the principles and push on according to the prescription I have given, it will be accepted. May take some time.

So one small lamb was drinking water on the other side, and this side another tiger. The tiger challenged that, "Why you are muddying the water." So he said, "Sir, I am here, long away, I am not muddying." So anyway, he picked up some quarrel and killed him. So the idea was to kill him, but he picked up some, find out some fault. So anyone finding out. This man who wants to kill somebody else, he's not man, he's animal. Give the dog a bad name and hang it.

Room Conversation -- August 10, 1976, Tehran:

Prabhupāda: (lamb crying in background) Why the lamb is crying? Eh? The lamb?

Ātreya Ṛṣi: Yes, Śrīla Prabhupāda, they have lamb.

Prabhupāda: So they do not give the lamb to eat something?

Ātreya Ṛṣi: They... I don't know, maybe they took the mother away or something.

Prabhupāda: No, I hear this sound always somewhere. No, they keep the lambs for killing, eh? But before killing, do they not supply any food? They starve?

Ātreya Ṛṣi: They're very cruel. They don't have any human qualification.

Prabhupāda: Human qualification there is no, otherwise how they are killing? Killing means they have no human qualification, animal qualification. I want you to eat, huh? You know that Aesop's fable story?

Ātreya Ṛṣi: Funny story?

Prabhupāda: There was a lake. So one small lamb was drinking water on the other side, and this side another tiger. The tiger challenged that, "Why you are muddying the water." So he said, "Sir, I am here, long away, I am not muddying." So anyway, he picked up some quarrel and killed him. So the idea was to kill him, but he picked up some, find out some fault. So anyone finding out. This man who wants to kill somebody else, he's not man, he's animal. Give the dog a bad name and hang it. That English proverb? You try to discuss on this point, how people can refuse the proprietorship of God. That is a very good point for preaching. Īśāvāsyam idaṁ sarvam (ISO 1). Īśāvāsyam idaṁ sarvam. Everything belongs to God. That's a fact.

1977 Conversations and Morning Walks

If I am in power, give the dog a bad name and hang it. Who is going to check me?

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: India is still for monarchy. Not for democracy. They would like. If they get ideal king they'll accept it. So if you can, and if she's serious, let her become ideal... People will worship him like God. But she must be sincere. It is a fact. Yasyāsti bhaktir bhagavaty akiñcanā. She must be a pure devotee, then everything will... Let her son become pure devotee, become a devotee... She has respect for our movement. That's a fact. And Home Member also. Otherwise so much propaganda against us, they would have taken some steps. They can take any steps they like. They are in power.

Girirāja: That's true.

Prabhupāda: If I am in power, give the dog a bad name and hang it. Who is going to check me? The same story, the lion and the lamb? No? A lion was drinking water this side and one lamb was drinking water that side. So the lion saw it is very nice food. So he wanted to kill with some plea, "Oh, you are making my water muddy!" "Sir, I am here so far. How I can make your water muddy?" (laughs) In this way he picked up some quarrel and jumped over. So he's lion and he's a lamb. So it is no difficult for the lion to kill a lamb under some plea. "Might is right." There has been so much propaganda and CIA, this Communist propaganda, this Blitz propaganda. In Bengal there was heavy propaganda against our...

Girirāja: Bhavānanda.

Prabhupāda: Bhavānanda. Nothing was done.