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Forget sleeping, eating, mating. This is all material necessities. If you increase these things, then you cannot make any progress in spiritual life: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="LectureonSB11624HawaiiJanuary201974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="342" link="Lecture on SB 1.16.24 -- Hawaii, January 20, 1974" link_text="Lecture on SB 1.16.24 -- Hawaii, January 20, 1974">
<div id="LectureonSB11624HawaiiJanuary201974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="342" link="Lecture on SB 1.16.24 -- Hawaii, January 20, 1974" link_text="Lecture on SB 1.16.24 -- Hawaii, January 20, 1974">
<div class="heading">If you want to become successful in Kṛṣṇa consciousness, don't lose even a single moment. That should be the first determination. Avyartha-kālatvam (Cc. Madhya 23.18-19), Rūpa Gosvāmī says. Forget sleeping, eating, mating. This is all material necessities. If you increase these things, then you cannot make any progress in spiritual life.
<div class="heading">If you want to become successful in Kṛṣṇa consciousness, don't lose even a single moment. That should be the first determination. Avyartha-kālatvam, Rūpa Gosvāmī says. Forget sleeping, eating, mating. This is all material necessities. If you increase these things, then you cannot make any progress in spiritual life.
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<span class="link">[[Vanisource:Lecture on SB 1.16.24 -- Hawaii, January 20, 1974|Lecture on SB 1.16.24 -- Hawaii, January 20, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the conclusion is all these forms, ete, all these, ca aṁśa-kalāḥ... Aṁśa means plenary portion, not personally. Aṁśa... And kalā means portion of the portion. Just like first of all, Kṛṣṇa. Then His next expansion is Balarāma. His next expansion is Saṅkarṣaṇa. Next, Aniruddha, Pradyumna. Saṅkarṣaṇa, Aniruddha, Pradyumna. In this way, next expansion Nārāyaṇa. Then, from Nārāyaṇa, another quadruple expansion: Pradyumna, Aniruddha, Saṅkarṣaṇa... Then Mahā-Viṣṇu, the origin of this material creation. Yaḥ kāraṇārṇava-jale bhajati sma yoga-nidrām ananta-jagad-aṇḍa-saroma-kūpaḥ (Bs. 5.47). Yaḥ kāraṇārṇava-jale bhajati sma yoga-nidrām anantam. That is Mahā-Viṣṇu. Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ (Bs. 5.48). So from His breathing nostril, ananta, unlimited number of potential universes, are coming, and—exhaling, inhaling—and unlimited going within. This is Mahā-Viṣṇu. This Mahā-Viṣṇu is also plenary portion of Kṛṣṇa. Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ (Bs. 5.48). So many things are described in the Brahma-saṁhitā. But still, He is acyuta, anādi, He has no cause. He is causeless. Sarva-kāraṇa-kāraṇam: (Bs. 5.1) He is the cause of everyone, but He has no cause. Anādi, anantam. Advaitam acyutam anādim ananta-rūpam ādyam purāṇa-puruṣam (Bs. 5.33). He's the origin person, original person. Purāṇa, very old, must be very old because everything... Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). From Him, everything has come. Therefore Purāṇa, Purāṇa means old. Nūtana and Purāṇa. Nūtana means "just very recently," and Purāṇa means very old.</p>
<span class="link">[[Vanisource:Lecture on SB 1.16.24 -- Hawaii, January 20, 1974|Lecture on SB 1.16.24 -- Hawaii, January 20, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the conclusion is all these forms, ete, all these, ca aṁśa-kalāḥ... Aṁśa means plenary portion, not personally. Aṁśa... And kalā means portion of the portion. Just like first of all, Kṛṣṇa. Then His next expansion is Balarāma. His next expansion is Saṅkarṣaṇa. Next, Aniruddha, Pradyumna. Saṅkarṣaṇa, Aniruddha, Pradyumna. In this way, next expansion Nārāyaṇa. Then, from Nārāyaṇa, another quadruple expansion: Pradyumna, Aniruddha, Saṅkarṣaṇa... Then Mahā-Viṣṇu, the origin of this material creation. Yaḥ kāraṇārṇava-jale bhajati sma yoga-nidrām ananta-jagad-aṇḍa-saroma-kūpaḥ (Bs. 5.47). Yaḥ kāraṇārṇava-jale bhajati sma yoga-nidrām anantam. That is Mahā-Viṣṇu. Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ (Bs. 5.48). So from His breathing nostril, ananta, unlimited number of potential universes, are coming, and—exhaling, inhaling—and unlimited going within. This is Mahā-Viṣṇu. This Mahā-Viṣṇu is also plenary portion of Kṛṣṇa. Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ (Bs. 5.48). So many things are described in the Brahma-saṁhitā. But still, He is acyuta, anādi, He has no cause. He is causeless. Sarva-kāraṇa-kāraṇam: (Bs. 5.1) He is the cause of everyone, but He has no cause. Anādi, anantam. Advaitam acyutam anādim ananta-rūpam ādyam purāṇa-puruṣam (Bs. 5.33). He's the origin person, original person. Purāṇa, very old, must be very old because everything... Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). From Him, everything has come. Therefore Purāṇa, Purāṇa means old. Nūtana and Purāṇa. Nūtana means "just very recently," and Purāṇa means very old.</p>
<p>So we are also old. In the Bhagavad-gītā you find this verse, nityaḥ śāśvato 'yaṁ purāṇo na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20|BG 2.20]]). Do you remember, any one of you, this verse from the Bhagavad-gītā? Eh? But you don't read. So I am writing all these books simply for selling, not for reading. This is not good. And if somebody asks you, "You are so much eager to sell your books. Do you read your books?" Then what you will say? "No, sir, we don't read. We sell only. Our Guru Mahārāja writes, and we sell." That is not good business. You must read. Why I am writing so many books? Not a single moment waste. If you want to become successful in Kṛṣṇa consciousness, don't lose even a single moment. That should be the first determination. Avyartha-kālatvam (Cc. Madhya 23.18-19), Rūpa Gosvāmī says. Forget sleeping, eating, mating. This is all material necessities. If you increase these things, then you cannot make any progress in spiritual life.</p>
<p>So we are also old. In the Bhagavad-gītā you find this verse, nityaḥ śāśvato 'yaṁ purāṇo na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). Do you remember, any one of you, this verse from the Bhagavad-gītā? Eh? But you don't read. So I am writing all these books simply for selling, not for reading. This is not good. And if somebody asks you, "You are so much eager to sell your books. Do you read your books?" Then what you will say? "No, sir, we don't read. We sell only. Our Guru Mahārāja writes, and we sell." That is not good business. You must read. Why I am writing so many books? Not a single moment waste. If you want to become successful in Kṛṣṇa consciousness, don't lose even a single moment. That should be the first determination. Avyartha-kālatvam (Cc. Madhya 23.18-19), Rūpa Gosvāmī says. Forget sleeping, eating, mating. This is all material necessities. If you increase these things, then you cannot make any progress in spiritual life.</p>
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Latest revision as of 07:34, 2 December 2022

Expressions researched:
"Forget sleeping, eating, mating. This is all material necessities. If you increase these things, then you cannot make any progress in spiritual life"

Lectures

Srimad-Bhagavatam Lectures

If you want to become successful in Kṛṣṇa consciousness, don't lose even a single moment. That should be the first determination. Avyartha-kālatvam, Rūpa Gosvāmī says. Forget sleeping, eating, mating. This is all material necessities. If you increase these things, then you cannot make any progress in spiritual life.
Lecture on SB 1.16.24 -- Hawaii, January 20, 1974:

So the conclusion is all these forms, ete, all these, ca aṁśa-kalāḥ... Aṁśa means plenary portion, not personally. Aṁśa... And kalā means portion of the portion. Just like first of all, Kṛṣṇa. Then His next expansion is Balarāma. His next expansion is Saṅkarṣaṇa. Next, Aniruddha, Pradyumna. Saṅkarṣaṇa, Aniruddha, Pradyumna. In this way, next expansion Nārāyaṇa. Then, from Nārāyaṇa, another quadruple expansion: Pradyumna, Aniruddha, Saṅkarṣaṇa... Then Mahā-Viṣṇu, the origin of this material creation. Yaḥ kāraṇārṇava-jale bhajati sma yoga-nidrām ananta-jagad-aṇḍa-saroma-kūpaḥ (Bs. 5.47). Yaḥ kāraṇārṇava-jale bhajati sma yoga-nidrām anantam. That is Mahā-Viṣṇu. Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ (Bs. 5.48). So from His breathing nostril, ananta, unlimited number of potential universes, are coming, and—exhaling, inhaling—and unlimited going within. This is Mahā-Viṣṇu. This Mahā-Viṣṇu is also plenary portion of Kṛṣṇa. Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ (Bs. 5.48). So many things are described in the Brahma-saṁhitā. But still, He is acyuta, anādi, He has no cause. He is causeless. Sarva-kāraṇa-kāraṇam: (Bs. 5.1) He is the cause of everyone, but He has no cause. Anādi, anantam. Advaitam acyutam anādim ananta-rūpam ādyam purāṇa-puruṣam (Bs. 5.33). He's the origin person, original person. Purāṇa, very old, must be very old because everything... Janmādy asya yataḥ (SB 1.1.1). From Him, everything has come. Therefore Purāṇa, Purāṇa means old. Nūtana and Purāṇa. Nūtana means "just very recently," and Purāṇa means very old.

So we are also old. In the Bhagavad-gītā you find this verse, nityaḥ śāśvato 'yaṁ purāṇo na hanyate hanyamāne śarīre (BG 2.20). Do you remember, any one of you, this verse from the Bhagavad-gītā? Eh? But you don't read. So I am writing all these books simply for selling, not for reading. This is not good. And if somebody asks you, "You are so much eager to sell your books. Do you read your books?" Then what you will say? "No, sir, we don't read. We sell only. Our Guru Mahārāja writes, and we sell." That is not good business. You must read. Why I am writing so many books? Not a single moment waste. If you want to become successful in Kṛṣṇa consciousness, don't lose even a single moment. That should be the first determination. Avyartha-kālatvam (Cc. Madhya 23.18-19), Rūpa Gosvāmī says. Forget sleeping, eating, mating. This is all material necessities. If you increase these things, then you cannot make any progress in spiritual life.