Because we are in this conditioned state our senses are imperfect. Therefore whatever knowledge we gather, that is imperfect. That is not perfect. So if I endeavor to understand what is Absolute Truth, my means of understanding are the senses. But the senses are imperfect. Therefore whatever knowledge I gather by exertion of these senses, that is imperfect. That is not perfect.
Exertion (Lect. Conv. and Letters)
Lectures
Bhagavad-gita As It Is Lectures
| Page Title: | Exertion (Lect. Conv. and Letters) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 04 of Dec, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=9, Con=2, Let=12 |
| No. of Quotes: | 23 |