Eternally existent

Expressions researched:
"eternally existent" |"eternally existant"

Bhagavad-gita As It Is

BG Chapters 1 - 6

There is no creation of the Lord's form or body, since all of the forms are eternally existent.

BG 4.7, Purport: The word sṛjāmi is significant herein. Sṛjāmi cannot be used in the sense of creation, because, according to the previous verse, there is no creation of the Lord's form or body, since all of the forms are eternally existent. Therefore, sṛjāmi means that the Lord manifests Himself as He is. Although the Lord appears on schedule, namely at the end of the Dvāpara-yuga of the twenty-eighth millennium of the seventh Manu in one day of Brahmā, He has no obligation to adhere to such rules and regulations, because He is completely free to act in many ways at His will. He therefore appears by His own will whenever there is a predominance of irreligiosity and a disappearance of true religion.

Srimad-Bhagavatam

SB Preface and Introduction

The transcendental form of the Lord is eternally existent and full of transcendental bliss.

SB Introduction: The transcendental form of the Lord is eternally existent and full of transcendental bliss. How then can such a form be a product of the material mode of goodness? Anyone, therefore, who does not believe in the form of the Lord is certainly a faithless demon and as such is untouchable, a not to be seen persona non grata fit to be punished by the Plutonic king.