Dynasty (BG): Difference between revisions
Visnu Murti (talk | contribs) (Created page with '<div id="compilation"> <div id="facts"> {{terms|"dynastic"|"dynasties"|"dynasty"|"dynasty's"}} {{notes|VedaBase query: dynast* not yadu* not vrisni* not kuru* not bharata"}} {{co…') |
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<div id="BG139_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="32" link="BG 1.39" link_text="BG 1.39"> | <div id="BG139_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="32" link="BG 1.39" link_text="BG 1.39"> | ||
<span class="link">[[Vanisource:BG 1.39|BG 1.39, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">With the destruction of the dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligion.</p> | <span class="link">[[Vanisource:BG 1.39 (1972)|BG 1.39, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">With the destruction of the dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligion.</p> | ||
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<div class="purport text"><p>In the system of the varṇāśrama institution there are many principles of religious traditions to help members of the family grow properly and attain spiritual values. The elder members are responsible for such purifying processes in the family, beginning from birth to death. But on the death of the elder members, such family traditions of purification may stop, and the remaining younger family members may develop irreligious habits and thereby lose their chance for spiritual salvation. Therefore, for no purpose should the elder members of the family be slain.</p> | <div class="purport text"><p>In the system of the varṇāśrama institution there are many principles of religious traditions to help members of the family grow properly and attain spiritual values. The elder members are responsible for such purifying processes in the family, beginning from birth to death. But on the death of the elder members, such family traditions of purification may stop, and the remaining younger family members may develop irreligious habits and thereby lose their chance for spiritual salvation. Therefore, for no purpose should the elder members of the family be slain.</p> | ||
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<div id="BG41_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="154" link="BG 4.1" link_text="BG 4.1"> | <div id="BG41_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="154" link="BG 4.1" link_text="BG 4.1"> | ||
<span class="link">[[Vanisource:BG 4.1|BG 4.1, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the Mahābhārata (Śānti-parva 348.51-52) we can trace out the history of the Gītā as follows:</p> | <span class="link">[[Vanisource:BG 4.1 (1972)|BG 4.1, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the Mahābhārata (Śānti-parva 348.51-52) we can trace out the history of the Gītā as follows:</p> | ||
:tretā-yugādau ca tato | :tretā-yugādau ca tato | ||
:vivasvān manave dadau | :vivasvān manave dadau | ||
Latest revision as of 14:09, 16 May 2018
Expressions researched:
"dynastic"
|"dynasties"
|"dynasty"
|"dynasty's"
Bhagavad-gita As It Is
BG Chapters 1 - 6
With the destruction of the dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligion.
In the system of the varṇāśrama institution there are many principles of religious traditions to help members of the family grow properly and attain spiritual values. The elder members are responsible for such purifying processes in the family, beginning from birth to death. But on the death of the elder members, such family traditions of purification may stop, and the remaining younger family members may develop irreligious habits and thereby lose their chance for spiritual salvation. Therefore, for no purpose should the elder members of the family be slain.
In the Mahābhārata (Śānti-parva 348.51-52) we can trace out the history of the Gītā as follows:
- tretā-yugādau ca tato
- vivasvān manave dadau
- manuś ca loka-bhṛty-arthaṁ
- sutāyekṣvākave dadau
- ikṣvākuṇā ca kathito
- vyāpya lokān avasthitaḥ
"In the beginning of the millennium known as Tretā-yuga this science of the relationship with the Supreme was delivered by Vivasvān to Manu. Manu, being the father of mankind, gave it to his son Mahārāja Ikṣvāku, the king of this earth planet and forefather of the Raghu dynasty, in which Lord Rāmacandra appeared. Therefore, Bhagavad-gītā existed in human society from the time of Mahārāja Ikṣvāku."