Durga is the representation in the material world of both the marginal and external energies, and Lord Siva is the representation of the Supreme Person: Difference between revisions
(Created page with '<div id="compilation"> <div id="facts"> {{terms|"Durga is the representation in the material world of both the marginal and external energies, and Lord Siva is the representation…') |
No edit summary |
||
| Line 15: | Line 15: | ||
[[Category:World Of...]] | [[Category:World Of...]] | ||
[[Category:Both]] | [[Category:Both]] | ||
[[Category:Siva]] | |||
[[Category:Marginal Energy]] | [[Category:Marginal Energy]] | ||
[[Category:External Energy]] | [[Category:External Energy]] | ||
[[Category:Representative of God]] | [[Category:Representative of God]] | ||
[[Category:Supreme Person]] | [[Category:Supreme Person]] | ||
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 07 Purports - The Sacrifice Performed by Daksa]] | |||
[[Category:Srimad Bhagavatam, Canto 04 Purports]] | |||
</div> | </div> | ||
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | <div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | ||
| Line 28: | Line 30: | ||
<div class="heading">It is the duty of the female to serve under the supreme puruṣa. As stated in Bhagavad-gītā, all living entities are marginal energies of the Supreme Lord. Therefore it is the duty of all living entities to serve this Supreme Person. Durgā is the representation in the material world of both the marginal and external energies, and Lord Śiva is the representation of the Supreme Person. | <div class="heading">It is the duty of the female to serve under the supreme puruṣa. As stated in Bhagavad-gītā, all living entities are marginal energies of the Supreme Lord. Therefore it is the duty of all living entities to serve this Supreme Person. Durgā is the representation in the material world of both the marginal and external energies, and Lord Śiva is the representation of the Supreme Person. | ||
</div> | </div> | ||
<span class="link">[[Vanisource:SB 4.7.59|SB 4.7.59, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Ambikā (goddess Durgā), who was known as Dākṣāyiṇī (Satī), again accepted Lord Śiva as her husband, just as different energies of the Supreme Personality of Godhead act during the course of a new creation.</p> | <span class="link">[[Vanisource:SB 4.7.59|SB 4.7.59, Translation and Purport]]: | ||
</span><div style="display: inline;" class="trans text"><p style="display: inline;">Ambikā (goddess Durgā), who was known as Dākṣāyiṇī (Satī), again accepted Lord Śiva as her husband, just as different energies of the Supreme Personality of Godhead act during the course of a new creation.</p> | |||
</div> | </div> | ||
<div class="purport text"><p>According to a verse of the Vedic mantras, parāsya śaktir vividhaiva śrūyate: (Cc. Madhya 13.65, purport) the Supreme Personality of Godhead has different varieties of energies. Sakti is feminine, and the Lord is puruṣa, masculine. It is the duty of the female to serve under the supreme puruṣa. As stated in Bhagavad-gītā, all living entities are marginal energies of the Supreme Lord. Therefore it is the duty of all living entities to serve this Supreme Person. Durgā is the representation in the material world of both the marginal and external energies, and Lord Śiva is the representation of the Supreme Person. The connection of Lord Śiva and Ambikā, or Durgā, is eternal. Satī could not accept any husband but Lord Śiva. How Lord Śiva remarried Durgā as Himavatī, the daughter of the Himalayas, and how Kārttikeya was born, is a great story in itself.</p> | <div class="purport text"><p>According to a verse of the Vedic mantras, parāsya śaktir vividhaiva śrūyate: (Cc. Madhya 13.65, purport) the Supreme Personality of Godhead has different varieties of energies. Sakti is feminine, and the Lord is puruṣa, masculine. It is the duty of the female to serve under the supreme puruṣa. As stated in Bhagavad-gītā, all living entities are marginal energies of the Supreme Lord. Therefore it is the duty of all living entities to serve this Supreme Person. Durgā is the representation in the material world of both the marginal and external energies, and Lord Śiva is the representation of the Supreme Person. The connection of Lord Śiva and Ambikā, or Durgā, is eternal. Satī could not accept any husband but Lord Śiva. How Lord Śiva remarried Durgā as Himavatī, the daughter of the Himalayas, and how Kārttikeya was born, is a great story in itself.</p> | ||
Latest revision as of 07:58, 31 July 2023
Expressions researched:
"Durga is the representation in the material world of both the marginal and external energies, and Lord Siva is the representation of the Supreme Person"
Srimad-Bhagavatam
SB Canto 4
SB 4.7.59, Translation and Purport:
Ambikā (goddess Durgā), who was known as Dākṣāyiṇī (Satī), again accepted Lord Śiva as her husband, just as different energies of the Supreme Personality of Godhead act during the course of a new creation.
According to a verse of the Vedic mantras, parāsya śaktir vividhaiva śrūyate: (Cc. Madhya 13.65, purport) the Supreme Personality of Godhead has different varieties of energies. Sakti is feminine, and the Lord is puruṣa, masculine. It is the duty of the female to serve under the supreme puruṣa. As stated in Bhagavad-gītā, all living entities are marginal energies of the Supreme Lord. Therefore it is the duty of all living entities to serve this Supreme Person. Durgā is the representation in the material world of both the marginal and external energies, and Lord Śiva is the representation of the Supreme Person. The connection of Lord Śiva and Ambikā, or Durgā, is eternal. Satī could not accept any husband but Lord Śiva. How Lord Śiva remarried Durgā as Himavatī, the daughter of the Himalayas, and how Kārttikeya was born, is a great story in itself.