Distinctly (Conversations)

Expressions researched:
"Distinctly"

1973 Conversations and Morning Walks

Morning Walk -- May 1, 1973, Los Angeles:

Prabhupāda: The śāstra is giving you information, that he is working under, he must be working under... Otherwise why it is so accurate, so punctual, unless there is some direction? Unless there is order of God, why this big ocean is so obedient, it is not coming here? Why don't you study like this? Where is the difficulty? There must be some direction that "You Pacific Ocean, you are so big, that's all right, but you cannot come here. Remain up to this." Otherwise why you are feeling so safety although in the front of a big ocean. If the ocean likes, within a second, he can finish us immediately. But she will not do, because there is order. Similarly sun. Sun is also moving under the order. You have to study like that. If you do not see God, see how God's order is being carried out. Then you will understand. Just like we do not see President Nixon. But you know there is direction, and the government is going is going on under his direction. That we can know. This is seeing of God to see how things are going on under His order. That is seeing of God. Just like from long distant place like this hills, we are seeing, but at the same time not seeing distinctly. You are seeing those, but you do not see the detail. Similarly you are seeing God by these things, but because you are not so powerful, you are not seeing Him in detail. But you are seeing God. You cannot say that "I don't see God." How can you say? These are the directions. You are seeing that things are going on under direction. Yasyājñayā. Therefore you have to... śāstra yonitvāt. The Vedānta says, "You have to understand God through śāstra;" by the scriptures you have to understand. śāstra yonitvāt. Everything is there. The śāstra gives you direction. Therefore human being is meant to study the śāstras.

Room Conversation -- July 16, 1973, London:

Prabhupāda: Make show. So we should not increase the show very, very much. Show shortcut show. That's all. Real business is... Āula, bāula, kartābhajā, neḍā, daraveśa, sāṅi sahajiyā, sakhībhekī, smārta, jāta-gosāñi, they have been condemned by Bhaktivinoda Ṭhākura, smārta and jāta-gosāñi. Smārta-paṇḍita, very serious about performing ceremonial rituals, they are called smārtas. This Hari-bhakti-vilāsa, also Vaiṣṇava-smṛti, that is also imitation of smārtaism. It is called smṛti. So at least in Europe and America, they will never be able to take all these things. The things should be made shortcut; at the same time, they should be successful. So that is chanting of Hare Kṛṣṇa mahā-mantra, depending on... As soon as we have got some time, chant Hare Kṛṣṇa. Either loudly or silent... As far as possible loudly; if not possible, silently. But the tongue must go, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare. The tongue must work. And as far as possible, should be heard... That is... And officially, krkshaharama (Prabhupāda chants very fast with words running into each other indistinctly). Not like that (chants again like that) Not like that. That will not... Every word should be distinctly chanted and heard, not official. So stress on this point. As far as possible, people should be encouraged to chant Hare Kṛṣṇa mahā-mantra and try to bring the ecstasy and dance. Even there is no ecstasy, dance, it will bring ecstasy. Dancing is so nice. Chanting, dancing and take prasādam. Take rest. That's all. Not that you shall take rest like Kumbhakarṇa.

1975 Conversations and Morning Walks

Morning Walk -- April 23, 1975, Vrndavana:

Brahmānanda: The scientists have been able to artificially take the salt out of the ocean water to make it fresh for irrigation, but it is very, very costly. It requires a great deal of energy.

Prabhupāda: That is their defect. They theorize, but when it is practically going to be done, "No money. Get taxes." They will levy tax, and the tax will be divided amongst themselves, that's all.

Gopāla Kṛṣṇa: Especially now all the governments all over the world are broke. They have no money.

Prabhupāda: There will be very, very big chaos, this godless civilization. And it is distinctly said, "There will be no grain, no sugar, no milk." These things will be stopped. Eat your sons and daughter. You are very much fond of eating meat. Eat your son. They will do that. I think they are doing now. You know that?

Guest: In Africa, yes.

Prabhupāda: Not Africa.

Gopāla Kṛṣṇa: In Vietnam, Śrīla Prabhupāda, I heard that the North Vietnamese and Vietcong were killing...

Prabhupāda: No, no. Now they are killing child in the womb. That killed child is taken in the hotel.

Morning Walk -- July 2, 1975, Denver:

Devotee (1): We won't see things the way we perceive them now, right?

Prabhupāda: If you are suffering from cataract, how you can see distinctly? You have to get your eyes operated. Then you can see. So our bhakti process is simply purifying, purifying, more, more, more. When you are completely purified, you see God face to face, eye to eye, talk with Him, play with Him, just like cowherds boys, they are playing, the gopīs are dancing. You get that position. (break)

Yadubara: ...You said in the Bhāgavatam, speaking about Dhruva Mahārāja, that his senses became enlivened.

Prabhupāda: Senses are there. It is purified. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). The bhakti process is completely, complete process to purify you. Other process are not. Karma, jñāna, yoga cannot purify you cent percent, but bhakti process can purify you cent percent.

Room Conversations -- July 26, 1975, Laguna Beach:

Prabhupāda: Thank you very much. I was talking with this boy about freedom. And so I say that there is no freedom for us. We are always dependent. So what is your opinion about it?

Mr. Surface: I agree with that.

Prabhupāda: Thank you. Take Bhagavad-gītā. Find out this verse. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarva... Who can read very distinctly? You will do or he will do? Give to him.

prakṛteḥ kriyamāṇāni

guṇaiḥ karmāṇi sarvaśaḥ

ahaṅkāra-vimūḍhātmā

kartāham iti manyate

(BG 3.27)

Satsvarūpa:

prakṛteḥ kriyamāṇāni

guṇaiḥ karmāṇi sarvaśaḥ

ahaṅkāra-vimūḍhātmā

kartāham iti manyate

(BG 3.27)

"The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature."

1976 Conversations and Morning Walks

Morning Walks -- January 22-23, 1976, Mayapura:

Harikeśa: Śrīla Prabhupāda? What about the point, in certain places in Bhāgavatam it distinctly says that the human being's food is creatures of four legs with cloven hoof?

Prabhupāda: Hm?

Harikeśa: It distinctly says in some places in Bhāgavatam that the human being's food is four-legged animals with a cloven hoof.

Prabhupāda: Yes, if you remain animal. But that is not the ideal, that you remain animal. That is culture. If you want to remain animal, then it is all right. If you want to remain pig, you eat whatever you like. But if you don't want to remain a pig, then you have got to make discrimination. You have to take kṛṣṇa-prasāda. Because it is Bhāgavatam, it is written that one animal is food for another animal. That is for the animal. And I have already said that this Vedic civilization is meant for making the animal a perfect person.

Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London:

Prabhupāda: So what is the difference between the one kṣetrajña already explained, the soul, and this kṣetrajña, Kṛṣṇa? What is the difference between the two? That is explained here. Kṛṣṇa says that "I am also kṣetrajña."Kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata: "But the distinction is that the individual soul is situated in that particular body, but I am situated in every body, all-pervading." Sometimes they commit mistake that ātmā and Paramātmā, they are the same, but that is not the fact. Here Kṛṣṇa explains very distinctly that "I am also ātmā, but I am Paramātmā." That is the distinction between God and ourselves. When Arjuna understood Bhagavad-gītā, he addressed Kṛṣṇa, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). Paraṁ brahma. They are anxious to realize Brahman, that I... ahaṁ brahmāsmi. Ahaṁ brahmāsmi does not mean that "I am Paraṁ Brahman." "I am individual part and parcel of Brahman." Similarly, ātmā, Paramātmā; īśvara, Parameśvara. We should understand this distinction between ātmā, Paramātmā: Brahman, Parabrahman; īśvara, Parameśvara. So in the Vedic literature it is said, īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). Īśvara. Īśvara means controller. Every one of us, we are controller, either I control over my family or in my office or in my country. In this way everyone is a controller. I may be a controller. Not may be. In my limited jurisdiction I am also controller. You are also controller. So I may be a little greater controller, you may be a smaller controller and somebody may be greater than me. So in this way, if you study controllers, different types of controllers, you'll find there is junior and senior. The same person is senior controller in the family, but in the office he's a junior controller. The same person is junior and senior at the same time. Somewhere he is junior, somewhere he is senior. In this way, if you study all different types of controller, you'll see there is duality of controls, but when you approach somebody that He's simply controller—He's not controlled by others—that is Kṛṣṇa. This is analytical study of the Supreme Personality of Godhead.

Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad:

Harikeśa: "At the end of the Dvāpara-yuga, I studied this great supplement of Vedic literature of the name Śrīmad-Bhāgavatam, which is equal to all the Vedas, from my father, Śrīla Dvaipāyana Vyāsadeva."

Prabhupāda: That's right. And these rascals say Bopadeva. The speaker of Bhāgavatam, he says that "I learned it from my father." His father is Vyāsadeva. And these rascals say Bopadeva. Just see. And they are posted in big post. With such nonsense knowledge, they are posted in big post. He does not know who is the author of Bhāgavata. Here it is distinctly said, "I learned it from my father." So his father is Vyāsadeva. You take this verse. If anyone says... So Śukadeva Gosvāmī is the speaker of Bhāgavata, he's admitting that "I've learned it from my father." And where the Bopadeva comes? Is that right?

Devotees: Yes, right.

Devotee: I was trying, that if I began to oppose him then he would not take the book.

Prabhupāda: No, no. Scholarly. Just present that here is the... Śukadeva Gosvāmī is the speaker of Bhāgavatam. He says "I learned it from my father." And who is his father? Bopadeva or Vyāsadeva? This is going on. That is finished.

Room Conversation -- September 4, 1976, Vrndavana:

Prabhupāda: First of all, what is the problem and what is the solution? What is the problem that you require solution?

Indian man: Any problem which comes.

Prabhupāda: No, what is that? That I want to know.

Indian man: Problem is of being happy in the world.

Prabhupāda: These are vague terms. You must distinctly say that this is happiness and this is problem. What is your, what is the idea of happiness and what is the problem? That I want to know.

Indian man: That I'm not very much clear at this stage of life.

Prabhupāda: Happiness, suppose if you can get a nice palatable dish for eating, you'll be happy. But the dog also, if he can get some good eating, he'll be happy. So where is the difference between dog's happiness and your happiness?

Room Conversation -- November 20, 1976, Vrndavana:

Prabhupāda: People are so misled. Tathā dehāntara-prāptiḥ (BG 2.13). We have to change this body. There is no preparation. "As sure as death." Death will take place, and you have to accept another body. Who understands this philosophy? Nobody. They are so dull-headed. This body finished, everything finished. All big, big leaders, scholars, they say. One gentleman, his name is... He was Rabindranath Tagore's brother, artist. So in a meeting he was saying, "We are so fool. Thinking of next life, next life, we are spoiling this life." He said like that long, long ago when we were children, young men, about eighteen years, twenty years. So I remember distinctly, he is saying in the meeting that "Simply thinking of next life, we are spoiling this life." He said. That was his explanation. So at that time we were young boys: "Yes, why we should think of, so much of next life?" Of course, I was not very much convinced, but naturally... I think his name Aurobindo Tagore, like that. Rabindranath Tagore. He is good artist. Artist means latest fashion, like this, like that, like that. He was considered to be latest artist. And his view is that. I talked with Professor Kotofsky. He said, "Swamiji, after finishing this body everything is finished." Communist. This is the cent per cent idea. The so-called scientists, they are thinking, by chemical evolution the body has come in existence. These things are discussed in Bhagavad-gītā.

1977 Conversations and Morning Walks

Room Conversation -- January 27, 1977, Bhuvanesvara:

Prabhupāda: Yes. All scripture has got. And we are having our members' building and library, you can come and read. We are trying to give you all facility. You should take it and be perfect.

Guest (4) (Indian man): Bhagavad-gītā was a distinct... Before, Śaṅkarācārya had another, Bhagavad-gītā was distinctly personal, antaryāmī gurudeva.(?)

Prabhupāda: So you have no intelligence to understand it? What is that? The same verse. Read Bhagavad-gītā, Fourth Chapter.

Pradyumna: Fourth Chapter? Śrī bhagavān uvāca? Imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1).

Prabhupāda: Imaṁ vivasvate yogaṁ proktavān aham avyayam: (BG 4.1) "I spoke this Bhagavad-gītā to the sun-god." So Bhagavad-gītā was spoken when Śaṅkarācārya's father's father was not born. Now understand it? At least forty millions of years ago, at least. So how do you say that before? You read Bhagavad-gītā. Everything is there.

Evening Darsana -- May 9, 1977, Hrishikesh:

Prabhupāda: (Hindi) So paramparā, in the paramparā system, the system remains in order. And that is our way of life. Our... We are in India. These men have come newly under Western education, but we have got paramparā system, just like Rāmānuja's paramparā, Madhvācārya's paramparā, Viṣṇu Svāmī-paramparā. Still there is, Śrī-sampradāya, Madhva-sampradāya, Viṣṇu Svāmī...

Indian man (1): Disciplic succession.

Prabhupāda: Succession, yes. So Kṛṣṇa says that the real truth is in the paramparā system. You cannot take anything and misinterpret. Then it is lost. Suppose from the very beginning of my life I have been taught by my father that this is called dictaphone. Now, if I misinterpret in a different way, then it is lost. "Call a spade a spade." And Kṛṣṇa very distinctly said that "Because that paramparā system is now lost, I am again speaking to you." Purātana. Find out this word, purātana. Mayā te 'dya yogaḥ proktaḥ purātanaḥ.

Room Conversation -- October 14, 1977, Vrndavana:

Prabhupāda: In this way it can be done, and it will require a very good editing. Then it will be all right. And at the same time discussion of Bhāgavata will go on. Is that correct? What the editor said?

Pradyumna: What does the editor say? Is this all right?

Jayādvaita: Sure it's all right. This is good. This plan is good.

Prabhupāda: So let us do that. So each word you read very distinctly. It doesn't matter it takes time.

Jayādvaita: And Pradyumna, you can work ahead on this translation, so that it can be read...

Prabhupāda: Hm?