Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Discrimination (Letters)

Revision as of 16:23, 21 March 2011 by Labangalatika (talk | contribs) (Created page with '<div id="compilation"> <div id="facts"> {{terms|"discriminate"|"discriminated"|"discriminately"|"discriminates"|"discriminating"|"discriminatingly"|"discrimination"|"discriminati…')
(diff) ← Older revision | Latest revision (diff) | Newer revision → (diff)

Expressions researched:
"discriminate" |"discriminated" |"discriminately" |"discriminates" |"discriminating" |"discriminatingly" |"discrimination" |"discriminations" |"discriminative" |"discriminatory"

Notes from the compiler: Regarding "Letter to Unknown" - please see also

Correspondence

1968 Correspondence

Letter to Harikrishnadas Aggarwal -- Los Angeles 3 March, 1968:

Please therefore accept this concrete proposal for common platform of transcendence and spread this movement by all means. Bombay is the most important city in India. There are many advanced gentlemen in Bombay interested in transcendental elevation. Why not join this movement which does not discriminate between human being to human being, and thus everyone, either Hindu, Muslim, Christian, Jews, Buddhists, Sikhs, or anyone also, all can join in this melodious Sankirtana movement and accept Lord Krishna Prasadam in Temple with great relish. I have begun this movement in this country America, and I think I am successful. I have many hundreds of Krishna Bhaktas in this country, and they are increasing in number daily. And why not in India and in Pakistan? We are trying to get admission in the U.N. as non-governmental organization. And when successful, we shall introduce this cultural movement in all countries, including Russia and China.

Letter to Hamsaduta -- Los Angeles 4 March, 1968:

So, all these varieties show will be so attractive with melodious musical sounds, and above all our good behavior and advanced Krishna Consciousness, will make this show very successful. In the meantime, you train the Kirtana party as you are doing, and the responsive method is all perfect. I have already written you in my last letter in this connection, and again I say that the responsive method should be practiced. There may be more than one singer, just like you may take the leader's seat, sometimes Jaya Govinda may take the leader's seat, sometimes others may take the leader's seat, but the method of chanting and responding, then chanting, should always be followed. When I come to New York certainly we shall devise plans on this touring program, not only traveling within the States, but also traveling all over the world. And when we go to India in course of our travel, we shall collect some Indian devotees also to join us. Not only Indian, we shall gradually collect devotees from all over the world without any discrimination. Our Krishna Consciousness movement must be all-pervading, as Krishna is all-pervading.

Letter to Rupanuga -- San Francisco 12 March, 1968:

Santa-rasa means appreciation of the greatness of the Lord, but there is no active service of the Lord. The land, the grass, the trees, the plants, fruits, or the cows in the transcendental world are supposed to be situated in the santa-rasa. As spiritual beings, they are all conscious of Krishna, but they prefer to appreciate Krishna's greatness remaining as they are.

The next development from santa-rasa is dasya-rasa, which means voluntary offering of some service. Next development is Sakhya rasa, or service in spirit of friendship and well-wisher. The next development is Vatsalya rasa, service as well wisher and affection. The next development is Madhura rasa, service, friendship, affection and conjugal love. So in the Madhura rasa, everything is complete; there is Santa rasa, Dasya rasa, Sakhya rasa, Vatsalya rasa, and Madhura rasa. But each and every one of the rasas is complete in itself. A person in Santa rasa or Sakhya rasa is as good as one in Madhura rasa because in the spiritual world everything is absolute. But from the platform of spiritual vision, where there is transcendental discrimination, one can appreciate Madhurya rasa as complete as anything.

Letter to Janardana -- New York 26 April, 1968:

The statements of Thakura Bhaktivinode are as good as scriptures because he is liberated person. Generally the spiritual master comes from the group of such eternal associates of the Lord; but anyone who follows the principles of such ever liberated persons is as good as one in the above mentioned group. The gurus from nature's study are accepted as such on the principle that an elevated person in Krishna Consciousness does not accept anyone as disciple, but he accepts everyone as expansion of his guru. That is very high position, called Maha-bhagavata. Just like Radharani, sometimes thinks a subordinate of hers as her teacher, to understand devotion of Krishna. A person who is liberated acharya and guru cannot commit any mistake, but there are persons who are less qualified or not liberated, but still can act as guru and acharya by strictly following the disciplic succession. It is the injunction of the sastras that anyone who sees the Deity in the Temple as made of wood or stone, or considers the acaryas and gurus as ordinary common men, and discriminates Vaisnavas or devotees as belonging to a certain group or caste, are called hellish. Your question about Bon Maharaja in relation with his disciple is very intelligent and intricate, and we shall discuss at long when we meet.

Letter to Hamsaduta -- Allston, Mass 14 May, 1968:

It is very good news that you are getting one bus for traveling with the Sankirtana party. Our first plan was like that—that we should have a nice Sankirtana party and travel all over the country. But since you said that you could not organize such a party, I requested you to go to open a center in Germany. Now our principle business and aim is to preach this Krishna Consciousness movement, and wherever we get the opportunity, we should take advantage of it. Now, it is up to you, to settle up—whether you should go to Germany or travel about here in this country. If you have got at least 6 members for your party, then I would advise you to travel in this country with the Sankirtana party. But if you have no members to assist you, then you can try to open a center in Germany, as our good friend Subala is trying, struggling alone in Sante Fe, and still pulling on. Our only business is to spread Krishna Consciousness to the best of our possibility, and Krishna has given us discrimination and judgment. So, Krishna is within you, you chant and ask Him, Krishna and He will give you proper instruction.

Letter to Rayarama -- Los Angeles 19 November, 1968:

KC is based on pure understanding, not by any sentimental provocation. People must be intelligent enough to catch up this KC movement without being carried away by any sentimental wave. We should always remember that we do not belong to any group like the karmis, jnanis, or yogis. We belong to pure devotional service group, following the footprints of great mahajanas. Our purpose should be that we are in one side and all others they are on the other side. We deprecate everyone, even one who is against animal slaughter. In the Caitanya-caritamrta, it is clearly said that there are two classes of activities. Pious and impious. We do not favor any one of them. Neither we favor any philosophical speculation, we simply stick to Krishna, and wish to render loving transcendental service unto Him. That should be our main objective, and the policy of BTG must be pursued on this line of action. I hope you will understand me rightly. Everyone who is not a KC person is a butcher. Even the so-called pious man, who is not in KC, he is also a butcher. Because he is killing his own self. So in our view, everyone is butcher, and everyone is thief also, because he is enjoying Krishna's property. So how we can discriminate who is honest and dishonest and butcher and not butcher? Our only test is how one is taking to KC: Even a so-called butcher comes we welcome to chant Hare Krishna.

1969 Correspondence

Letter to Hayagriva -- Los Angeles 20 February, 1969:

In answer to your questions concerning sex life: sex life restriction does not mean that husband and wife live separately. The idea of marriage is to increase spiritual consciousness as far as possible. And by advancement of Krishna Consciousness that restriction becomes automatically practical. Sex life for begetting Krishna Conscious children is as good as Krishna Consciousness. This is confirmed in Bhagavad-gita so one has to use his own discretion in this matter and Krishna will help such discriminatory method. It is not that in every state you have to concern me but you have to concern Krishna Who is situated within. On the whole, sex life, like that of ordinary materialistic men, is not recommended for a Krishna Conscious person. My Guru Maharaja although he was Brahmacari, sometimes he used to say that if I could beget Krishna Conscious children I am prepared to indulge in sex life a hundred times. The summary is sex life should be utilized only for begetting Krishna Conscious children—that's all.

Letter to Brahmananda -- Los Angeles 24 July, 1969:

The questions as put on Bhagavad-gita, Third Chapter, are very intelligent and I like it very much. I am very much anxious to hear about Rayarama. It is my confidential advice to you that if he feels any difficulties for money, you may discriminatingly help him, and he should continue as the managing editor. Full cooperation should be there between you and him. We simply wanted to save the money for some better utilization. Otherwise we have nothing to grudge against anyone.

Letter to Hamsaduta -- Tittenhurst 28 September, 1969:

Regarding your question about faith in devotees, faith must be there. But we should always take instruction from devotees who are considered to be elevated. A preacher's position is like this: He should have firm faith and love for Krishna. He should make friendship with devotees. He should be very much charitable and kind to the neophytes and he should avoid the company of nondevotees. This program suggests, of course, that a devotee who is not in the neophyte stage can discriminate what is Krishna, what is devotee, what is neophyte and what is nondevotee. Unless one is able to discriminate, he is to be considered to be in the neophyte stage. In the neophyte stage the position is that the neophyte devotee worships the Deity in the temple with great awe and reverence, but he cannot discriminate who is devotee, who is nondevotee and who is neophyte. I think you must be in the second stage and should try to discriminate as above. Any devotee wanting to see you should be welcomed, but your treatment should be according to his position.

1970 Correspondence

Letter to Ksirodakasayi -- Los Angeles 29 January, 1970:

You have been for the last fifteen years in London, and you were sincerely working for advancement of your spiritual life. Now Krishna has given you a good chance, a good opportunity for preaching Krishna Consciousness to all classes of men without any discrimination.

Letter to Pradyumna -- Los Angeles 5 April, 1970:

About word endings, when we speak about sabdharupa it is just like the sabdarupa is gunin or svamin, but when we actually articulate, we speak the nominative form. In the place of gunin we speak guni (nominative form). So the nominative part of speech is used when we articulate, not the pratipadika. That is usage. Similarly in the matter of atman, we should speak atma. So I do not know what the scholars in this place want to have. You can make your own discrimination.

Letter to Minoru, Kenji -- Los Angeles 22 April, 1970:

There are many things to be described in this connection and most of them you will find in our many books already published, but this Krishna Consciousness movement is a great benediction for the human society without any discrimination between man to man. At the present moment, the human society is split up by different material interests, but if they try to understand this Krishna Consciousness movement with a little seriousness, many of our artificial problems will be solved.

Letter to Jadurani, Bharadraja, Muralidhara -- Los Angeles 4 June, 1970:

So far painting the pictures, you are already doing it nicely as I have seen so many pictures in KRSNA, and I am also answering specific inquiries, so there is no difficulty. The best thing is you use your discrimination. I was advised that Narada Muni was to be painted on Easy Journey, but the picture which is given on it was suggested by me. The best thing will be that you paint pictures to your best discretion, and in controversial points you can write to me and I will send instructions.

Letter to Jagadisa -- Los Angeles 9 July, 1970:

Every individual soul has got the discriminating power, so those who are pious they take advantage of this opportunity of the mercy of the Lord. But both pious and impious souls are being convinced by this Krsna consciousness movement. The human being is supposed to be intelligent more than the animals, so the intelligent persons or pious persons are coming in contact with Krsna consciousness.

Letter to Unknown -- Indore 14 December, 1970:

Wanted qualified Brahmins to preach Bhagavad-gita all over the world. Educated candidates accepted without any discrimination of Caste and Creed.

Apply ISKCON

Life Member can send any member of his family for being trained up as qualified Brahmin who can preach Bhagavad-gita as it is all over the world

1971 Correspondence

Letter to Upendra -- Allahabad 27 January, 1971:

I am a little concerned, however, that you are being somewhat harassed in your activities by these so-called swamis. But do not be discouraged by their foolish talkings, we have got more important business. We do not judge the man by his dress, so we are not concerned with the color of our cloth as much as we are concerned to keep our conduct on the plane of pure spiritual life. Our Krsna consciousness is practically being accepted by all kinds of persons all over the world and there is no discrimination of types of dress. Generally Grhasthas wear white for the men and colorful saris for the women. While performing sacrifices, etc. they may wear yellow cloth which is considered auspicious. But you are always engaged in such religious activity in direct service of the transcendental Lord, so yellow garments are not inappropriate. In India our householder devotee men are all wearing white cloths and they all look very, very nice. You can do also if you like.

Page Title:Discrimination (Letters)
Compiler:Labangalatika
Created:21 of Mar, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=43
No. of Quotes:43