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Did you say once that sometimes Krsna will let you work off some of your karma in a dream (indistinct)?: Difference between revisions

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[[Category:Prabhupada Said (or Did Not Say)]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">So whatever it may be, that is all temporary.
<div class="heading">So whatever it may be, that is all temporary.
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<span class="link">[[Vanisource:Philosophy Discussion on Henri Bergson|Philosophy Discussion on Henri Bergson]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Temporary. Temporary, for a few years, for a few hours, for few minutes, that's all. Therefore we cannot say "nothing." The exact word is "temporary." What is that? You wanted to speak something?</p>
<span class="link">[[Vanisource:Philosophy Discussion on Henri Bergson|Philosophy Discussion on Henri Bergson]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Temporary. Temporary, for a few years, for a few hours, for few minutes, that's all. Therefore we cannot say "nothing." The exact word is "temporary." What is that? You wanted to speak something? Devotee: I was just curious about dreams. Sometimes (indistinct). </p>
<p> Devotee: I was just curious about dreams. Sometimes (indistinct).</p>
<p>Prabhupāda: These are false. </p>
<p>Prabhupāda: These are false.</p>
<p>Devotee: Did you say once that sometimes Kṛṣṇa will let you work off some of your karma in a dream (indistinct)?</p>
<p>Devotee: Did you say once that sometimes Kṛṣṇa will let you work off some of your karma in a dream (indistinct)?</p>
<p>Prabhupāda: So whatever it may be, that is all temporary.</p>
<p>Prabhupāda: So whatever it may be, that is all temporary. </p>
<p>Devotee: Just like Bergson, his idea of the (indistinct) of immortality, does that mean (indistinct), scientific, technological revolution.</p>
<p>Devotee: Just like Bergson, his idea of the (indistinct) of immortality, does that mean (indistinct), scientific, technological revolution. </p>
<p>Śyāmasundara: Yes, I think so. His idea is that evolution, as it passes through different bodies, the life force, and that eventually on this planet, man will become immortal.</p>
<p>Śyāmasundara: Yes, I think so. His idea is that evolution, as it passes through different bodies, the life force, and that eventually on this planet, man will become immortal. </p>
<p>Prabhupāda: That is another nonsense.</p>
<p>Prabhupāda: That is another nonsense. </p>
<p>Śyāmasundara: That life forms are improving more and more and and more, until some day they'll improve to be perfect.</p>
<p>Śyāmasundara: That life forms are improving more and more and and more, until some day they'll improve to be perfect.</p>
<p>Prabhupāda: After (indistinct), they are living sixty years, and they think (indistinct) sixty years (indistinct). Here in this material, either sixty years or hundred sixty years or millions of sixty years or trillions of sixty years (indistinct). One who is living for sixty years, for him millions of years means immortal.</p>
<p> Prabhupāda: After (indistinct), they are living sixty years, and they think (indistinct) sixty years (indistinct). Here in this material, either sixty years or hundred sixty years or millions of sixty years or trillions of sixty years (indistinct). One who is living for sixty years, for him millions of years means immortal.</p>
<p>Śyāmasundara: So we took up here on the tape. We already have the rest of this on tape. So should we finish for today?</p>
<p> Śyāmasundara: So we took up here on the tape. We already have the rest of this on tape. So should we finish for today?</p>
<p>Prabhupāda: Yes.</p>
<p> Prabhupāda: Yes.</p>
<p>Atreya Ṛṣi: Prabhupāda, I have another question about... There are certain scientists, who through speculative knowledge, they have acquired some little bit of knowledge through speculation. My question is, Prabhupāda, that yes, maybe through speculation we can get knowledge, some knowledge, but isn't it, as Kṛṣṇa says that He is the source of all knowledge and there is no way to get to any knowledge except through His representative, that that, for example, if Bergson comes to the knowledge, even though he did not accept a spiritual master or a prophet, he acquired it because that knowledge was made available to him through some other way. In other words...</p>
<p> Atreya Ṛṣi: Prabhupāda, I have another question about... There are certain scientists, who through speculative knowledge, they have acquired some little bit of knowledge through speculation. My question is, Prabhupāda, that yes, maybe through speculation we can get knowledge, some knowledge, but isn't it, as Kṛṣṇa says that He is the source of all knowledge and there is no way to get to any knowledge except through His representative, that that, for example, if Bergson comes to the knowledge, even though he did not accept a spiritual master or a prophet, he acquired it because that knowledge was made available to him through some other way. In other words... </p>
<p>Prabhupāda: How he takes the knowledge, if it comes..., does not come</p>
<p>Prabhupāda: How he takes the knowledge, if it comes..., does not come</p>
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Latest revision as of 16:44, 22 May 2012

Expressions researched:
"Did you say once that sometimes Krsna will let you work off some of your karma in a dream"

Lectures

Philosophy Discussions

So whatever it may be, that is all temporary.
Philosophy Discussion on Henri Bergson:

Prabhupāda: Temporary. Temporary, for a few years, for a few hours, for few minutes, that's all. Therefore we cannot say "nothing." The exact word is "temporary." What is that? You wanted to speak something? Devotee: I was just curious about dreams. Sometimes (indistinct).

Prabhupāda: These are false.

Devotee: Did you say once that sometimes Kṛṣṇa will let you work off some of your karma in a dream (indistinct)?

Prabhupāda: So whatever it may be, that is all temporary.

Devotee: Just like Bergson, his idea of the (indistinct) of immortality, does that mean (indistinct), scientific, technological revolution.

Śyāmasundara: Yes, I think so. His idea is that evolution, as it passes through different bodies, the life force, and that eventually on this planet, man will become immortal.

Prabhupāda: That is another nonsense.

Śyāmasundara: That life forms are improving more and more and and more, until some day they'll improve to be perfect.

Prabhupāda: After (indistinct), they are living sixty years, and they think (indistinct) sixty years (indistinct). Here in this material, either sixty years or hundred sixty years or millions of sixty years or trillions of sixty years (indistinct). One who is living for sixty years, for him millions of years means immortal.

Śyāmasundara: So we took up here on the tape. We already have the rest of this on tape. So should we finish for today?

Prabhupāda: Yes.

Atreya Ṛṣi: Prabhupāda, I have another question about... There are certain scientists, who through speculative knowledge, they have acquired some little bit of knowledge through speculation. My question is, Prabhupāda, that yes, maybe through speculation we can get knowledge, some knowledge, but isn't it, as Kṛṣṇa says that He is the source of all knowledge and there is no way to get to any knowledge except through His representative, that that, for example, if Bergson comes to the knowledge, even though he did not accept a spiritual master or a prophet, he acquired it because that knowledge was made available to him through some other way. In other words...

Prabhupāda: How he takes the knowledge, if it comes..., does not come