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Dependence is not bad if there is dependence on the proper place: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">So dependence is not bad if there is dependence on the proper place. No father neglects to look after the comforts of an unmarried girl, of his unmarried girls and boys. According to Hindu system, a father, mother responsibility ceases after he gets the children married, either daughter or son. So much obligation. Then they are free. So dependence, I am speaking on the dependence. So dependence is not bad; surrender is not bad.
<div class="heading">So dependence is not bad if there is dependence on the proper place. No father neglects to look after the comforts of an unmarried girl, of his unmarried girls and boys. According to Hindu system, a father, mother responsibility ceases after he gets the children married, either daughter or son. So much obligation. Then they are free. So dependence, I am speaking on the dependence. So dependence is not bad; surrender is not bad.
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<span class="link">[[Vanisource:Lecture -- Seattle, October 7, 1968|Lecture -- Seattle, October 7, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I do not know that my position is to surrender, and that surrendering principle is my life, is my happy life. Just like a small child, if he surrenders to the wishes of the parents, his life is very pleasing, very happy. A young girl, if she surrenders to the wishes of the parents, and... That is the system, Vedic system. A woman, by nature, is dependent. Artificially, if woman wants liberty, then his (her) life is unhappy, her life is unhappy. Therefore Vedic system is... I am not manufacturing, I am speaking authorizedly on the Vedic principle. The Manu-saṁhitā, the law of Vedas, Manu, the master of the humankind, Manu... Manu is the father of the mankind. So he has got his lawbook. That Manu-saṁhitā lawbook is still followed in India so far as the Hindus are concerned. So in that book Manu-saṁhitā, it is stated, na striyaṁ svatantram arhati. He gives the law that woman should not be given independence. Then? What should be the life? The life should be so long she's not married, she must live under the guidance, dependent on the parents. And as soon as she is married, she should live dependent on her husband. And when the husband is gone out... Because according to Hindu system, the husband does not remain at home for all the days, till death. No. When children are grown up, he gives up wife and children and becomes a sannyāsī, just like I have become. I have my children, I have my grandsons, I have my wife still exist... But I have given up all connection. So how my wife is being maintained? Oh, she has got grown-up children. So there is no anxiety. So dependence is not bad if there is dependence on the proper place. No father neglects to look after the comforts of an unmarried girl, of his unmarried girls and boys. According to Hindu system, a father, mother responsibility ceases after he gets the children married, either daughter or son. So much obligation. Then they are free. So dependence, I am speaking on the dependence. So dependence is not bad; surrender is not bad. I have seen practically that woman surrendering to the husband... Still there are so many women in India, they are so happy and their life is so glorious. So we have to learn how things are to be done. Independence, artificial independence is no good always. Practically, we have no independence. I may think of independence, but practically I have no independence. I am servant of my senses. Kāmādīnāṁ kati na katidhā pālitā durnideśa. We are all serving the senses. So where is my independence? I may declare independence from my father, from my state, from my country, from my community, but I am servant of my senses. So where is my independence? So we should know our constitutional position, that in all circumstances we are dependent. Therefore the best method of my perfection of life is to become dependent on God, Kṛṣṇa. That is the solution of all problems. And Kṛṣṇa consciousness movement is that. Try to understand your constitutional position and be surrendered to God, to Kṛṣṇa. Then you'll be happy. Very simple thing. The moment you surrender unto God, immediately you become happy. Mām eva ye prapadyante māyām etāṁ taranti te.</p>
{{youtube_right|7I1ly2dsdWg|Dependence Is Not Bad If There Is Dependence On The Proper Place <br/>- Prabhupāda 0476}}
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<span class="link">[[Vanisource:Lecture -- Seattle, October 7, 1968|Lecture -- Seattle, October 7, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I do not know that my position is to surrender, and that surrendering principle is my life, is my happy life. Just like a small child, if he surrenders to the wishes of the parents, his life is very pleasing, very happy. A young girl, if she surrenders to the wishes of the parents, and... That is the system, Vedic system. A woman, by nature, is dependent. Artificially, if woman wants liberty, then his (her) life is unhappy, her life is unhappy. Therefore Vedic system is... I am not manufacturing, I am speaking authorizedly on the Vedic principle. The Manu-saṁhitā, the law of Vedas, Manu, the master of the humankind, Manu... Manu is the father of the mankind. So he has got his lawbook. That Manu-saṁhitā lawbook is still followed in India so far as the Hindus are concerned. So in that book Manu-saṁhitā, it is stated, na striyaṁ svatantram arhati. He gives the law that woman should not be given independence. Then? What should be the life? The life should be so long she's not married, she must live under the guidance, dependent on the parents. And as soon as she is married, she should live dependent on her husband. And when the husband is gone out... Because according to Hindu system, the husband does not remain at home for all the days, till death. No. When children are grown up, he gives up wife and children and becomes a sannyāsī, just like I have become. I have my children, I have my grandsons, I have my wife still exist... But I have given up all connection. So how my wife is being maintained? Oh, she has got grown-up children. So there is no anxiety. So dependence is not bad if there is dependence on the proper place. No father neglects to look after the comforts of an unmarried girl, of his unmarried girls and boys. According to Hindu system, a father, mother responsibility ceases after he gets the children married, either daughter or son. So much obligation. Then they are free. So dependence, I am speaking on the dependence. So dependence is not bad; surrender is not bad. I have seen practically that woman surrendering to the husband... Still there are so many women in India, they are so happy and their life is so glorious. So we have to learn how things are to be done. Independence, artificial independence is no good always. Practically, we have no independence. I may think of independence, but practically I have no independence. I am servant of my senses. Kāmādīnāṁ kati na katidhā pālitā durnideśa. We are all serving the senses. So where is my independence? I may declare independence from my father, from my state, from my country, from my community, but I am servant of my senses. So where is my independence? So we should know our constitutional position, that in all circumstances we are dependent. Therefore the best method of my perfection of life is to become dependent on God, Kṛṣṇa. That is the solution of all problems. And Kṛṣṇa consciousness movement is that. Try to understand your constitutional position and be surrendered to God, to Kṛṣṇa. Then you'll be happy. Very simple thing. The moment you surrender unto God, immediately you become happy. Mām eva ye prapadyante māyām etāṁ taranti te ([[Vanisource:BG 7.14 (1972)|BG 7.14]]).</p>
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Latest revision as of 04:24, 6 June 2018

Expressions researched:
"dependence is not bad if there is dependence on the proper place"

This page has been translated in many languages.

Lectures

General Lectures

So dependence is not bad if there is dependence on the proper place. No father neglects to look after the comforts of an unmarried girl, of his unmarried girls and boys. According to Hindu system, a father, mother responsibility ceases after he gets the children married, either daughter or son. So much obligation. Then they are free. So dependence, I am speaking on the dependence. So dependence is not bad; surrender is not bad.


Lecture -- Seattle, October 7, 1968:

I do not know that my position is to surrender, and that surrendering principle is my life, is my happy life. Just like a small child, if he surrenders to the wishes of the parents, his life is very pleasing, very happy. A young girl, if she surrenders to the wishes of the parents, and... That is the system, Vedic system. A woman, by nature, is dependent. Artificially, if woman wants liberty, then his (her) life is unhappy, her life is unhappy. Therefore Vedic system is... I am not manufacturing, I am speaking authorizedly on the Vedic principle. The Manu-saṁhitā, the law of Vedas, Manu, the master of the humankind, Manu... Manu is the father of the mankind. So he has got his lawbook. That Manu-saṁhitā lawbook is still followed in India so far as the Hindus are concerned. So in that book Manu-saṁhitā, it is stated, na striyaṁ svatantram arhati. He gives the law that woman should not be given independence. Then? What should be the life? The life should be so long she's not married, she must live under the guidance, dependent on the parents. And as soon as she is married, she should live dependent on her husband. And when the husband is gone out... Because according to Hindu system, the husband does not remain at home for all the days, till death. No. When children are grown up, he gives up wife and children and becomes a sannyāsī, just like I have become. I have my children, I have my grandsons, I have my wife still exist... But I have given up all connection. So how my wife is being maintained? Oh, she has got grown-up children. So there is no anxiety. So dependence is not bad if there is dependence on the proper place. No father neglects to look after the comforts of an unmarried girl, of his unmarried girls and boys. According to Hindu system, a father, mother responsibility ceases after he gets the children married, either daughter or son. So much obligation. Then they are free. So dependence, I am speaking on the dependence. So dependence is not bad; surrender is not bad. I have seen practically that woman surrendering to the husband... Still there are so many women in India, they are so happy and their life is so glorious. So we have to learn how things are to be done. Independence, artificial independence is no good always. Practically, we have no independence. I may think of independence, but practically I have no independence. I am servant of my senses. Kāmādīnāṁ kati na katidhā pālitā durnideśa. We are all serving the senses. So where is my independence? I may declare independence from my father, from my state, from my country, from my community, but I am servant of my senses. So where is my independence? So we should know our constitutional position, that in all circumstances we are dependent. Therefore the best method of my perfection of life is to become dependent on God, Kṛṣṇa. That is the solution of all problems. And Kṛṣṇa consciousness movement is that. Try to understand your constitutional position and be surrendered to God, to Kṛṣṇa. Then you'll be happy. Very simple thing. The moment you surrender unto God, immediately you become happy. Mām eva ye prapadyante māyām etāṁ taranti te (BG 7.14).