Working for God: Difference between revisions
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Latest revision as of 19:24, 10 June 2020
Subcategories
This category has only the following subcategory.
Pages in category "Working for God"
The following 44 pages are in this category, out of 44 total.
A
- A God conscious person does not say, "God, You please do everything for me and let me smoke ganja." Rather, a God conscious person must work for God
- Actually he's self-realized who is working for the Lord, from satam
- As confirmed in Bhagavad-gita (BG 3.9), yajnarthat karmano 'nyatra loko 'yam karma-bandhanah. One who works for Lord Visnu is free from this material world, and after giving up his body he goes back home, back to Godhead
- As stated in Bhagavad-gita (BG 3.9), yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: "Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world"
E
- Even if one does not work for the sake of God, one must work, for without work one cannot even maintain one's body. This material world, therefore, is meant for parisrama, hard labor
- Even in His (God's) incarnation of purusa-avatara He is the Lord of the creative energy. The creative material energy is working under His direction, as confirmed in the Bhagavad-gita
- Exerting oneself to satisfy one's own hunger is kama-karma, fruitive activity, but to tirelessly toil to feed the Supreme Lord with delicacies is niskama-karma, transcendental work aimed at pleasing Him
I
- If a ksatriya engaged in his own occupation kills an enemy, there is no sin incurred. In the Third Chapter (of BG) these matters have been clearly and elaborately explained; every man should work for the purpose of yajna, or for Visnu, the SPG. BG 1972 p
- If we do not perform sacrifice, yajna, which means method of activities for pleasing the lord; it is stated in Bhagavad gita that any work not done for the Lord's satisfaction must entangle the doer in the complication of stringent laws of material nature
- If we have to work for the satisfaction of the yajna-purusa, Visnu, then we must find out the direction of work in Brahman, or the transcendental Vedas. The Vedas are therefore codes of working directions. BG 1972 purports
- If we work on behalf of the Supreme Lord, then that is called yoga-sthah. So our work is also not stopped, and at the same time I am situated in the spiritual platform. That technique is taught by Lord Krsna
- If we work with God consciousness, although we are here in this material platform, that work is admitted by the Supreme Lord. That is called yoga-sthah
- If you cannot practice the regulations of bhakti-yoga, then just try to work for Me, because by working for Me you will come to the perfect stage. BG 12.10 - 1972
- If you dedicate your life for yajna . . . yajna means for Visnu. Yajnarthe karma means . . . yajna-purusa is Visnu. If you work for Visnu, then you are safe. Otherwise you are becoming complicated
- In this Fifth Chapter of the Bhagavad-gita, God says that work in devotional service is better than dry mental speculation. Devotional service is easier than the latter because, being transcendental in nature, it frees one from reaction. BG 1972 purports
- It is clearly stated mayi sannyasta-karmanah: the devotee works, but he works for the Supreme. It is also stated, mayy arpitatmanah: "He gives his mind unto Me
O
- One has to work for the satisfaction of Visnu. Any other work done in this material world wilI be a cause of bondage, for both good and evil work have their reactions, and any reaction binds the performer. BG 1972 purports
- One should actually work on behalf of God as a servant of God
- One should work only for satisfying Yajna, or Visnu. The perfectional form of human civilization, known as varnasrama-dharma, is specifically meant for satisfying Visnu
- One who is not able even to practice the regulative principles of bhakti-yoga, under the guidance of a spiritual master, can still be drawn to this perfectional stage by working for the Supreme Lord. BG 1972 purports
- One who works for the satisfaction of the Lord only, however difficult such work may be, is working under the principles of buddhi-yoga and finds himself always in transcendental bliss. BG 1972 purports
- Ordinary men regard these learned transcendentalists (who perform works for satisfying Visnu) as common workers, but in fact, the transcendentalists are not workers for mundane benefit - they are karma-yogis, or workers for transcendental results
P
T
- The Lord is by nature very merciful, and when He sees that His servant is working without desires for material profit, naturally He is conquered
- The Lord states in Bhagavad-gita, mayadhyaksena prakrtih suyate: (BG 9.10) "Nature is working under My direction." The foolish person thinks that nature is working automatically, but such an atheistic theory is not supported in the Vedic literature
- The material world is also the goddess of fortune because the material energy works under the direction of Lord Visnu, as stated in Bhagavad-gita (9.10) - mayadhyaksena prakrtih suyate sa-caracaram
- The sun-god, the moon-god, the fire-god and the air-god are working under the direction of the Supreme Lord
- The Supreme Personality of Godhead is the supreme independent controlling person, and all the demigods, including Lord Brahma, Lord Siva, Indra (the King of heaven), the king of the moon planet and the king of the sun planet, work under His direction
- The whole problem of life is this repetition of birth and death. Therefore one is advised to work to perform yajna meant for satisfying Lord Visnu
- The word yajna indicates Lord Visnu. We should work only for His satisfaction. In modern times (Kali-yuga), however, people have forgotten Visnu altogether, and they conduct their activities for sense gratification
- These (working for God and giving the mind unto Him) are the qualifications of a devotee, who, according to this verse (SB 3:29.33), is accepted as the highest of all human being
W
Y
- Yajna means Lord Visnu, the Supreme Personality of Godhead, and sacrifice means working for the satisfaction of the Supreme Personality of Godhead
- Yajna means Visnu, the Supreme Personality of Godhead. In Bhagavad-gita, karma is described as yajnartha. Yajnartha-karma means "work done only for the satisfaction of Visnu"
- Yajna means Visnu. In the Second Chapter of Bhagavad-gita it is clearly stated that one should only work for satisfying Yajna or Visnu. BG 1972 purports
- Yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: (BG 3.9)) "Work done as a sacrifice for Visnu has to be performed. otherwise work binds one to this material world." - BG 3.9