Category:Whole Spirit
Pages in category "Whole Spirit"
The following 30 pages are in this category, out of 30 total.
A
- A living entity is eternally an individual soul, & if he wants to merge into the spiritual whole, he may accomplish the realization of the eternal & knowledgeable aspects of his original nature, but the blissful portion is not realized. BG 1972 purports
- All these qualifications of the atomic soul (everlasting, all-pervading, unchangeable, immovable and eternally the same) definitely prove that the individual soul is eternally the atomic particle of the spirit whole. BG 1972 purports
- As a part can never be equal with the whole, so a living entity, as a minute fragment of the spiritual whole, cannot be equal at any time to the Supreme Whole, the absolute Personality of Godhead
- As far as the spirit souls are concerned, they are one qualitatively with the Supreme Lord. Therefore, the rasas were originally exchanged between the spiritual living being and the spiritual whole, the Supreme Personality of Godhead
- Atomic particles of the spirit whole are compared to the sunshine molecules. BG 1972 purports
I
- If such wonderful things (cities, highways, bridges, great buildings, monuments, and great civilizations) can be performed by the minute spirit spark, we cannot begin to imagine what can be accomplished by the Supreme Spirit Whole
- If they are accepted, however, as particles of the eternally existing spiritual entity - as part of You, who are the supreme spirit whole - we must conclude that they are always under Your control
- If we vibrate sound Krsna, then I am immediately in contact with Krsna, and if Krsna is whole spirit, then immediately I become spiritualized
- In actuality every living being is a spiritual spark, part and parcel of the complete spirit whole. The spiritual spark is the same in all, but it is covered by different dresses
- In the beginning he desires to become one with the Supreme. Thus, less intelligent transcendentalists cannot go beyond this conception of becoming one with the spirit whole, without knowing of the different rasas
- In the Second Chapter of Bhagavad-gita, the Supreme Lord explained that a living entity is not the material body; he is a spiritual spark. And the Absolute Truth is the spiritual whole
- In this way (spreading supreme knowledge of Bhagavad-gita), people may realize their true spiritual nature and their relationship to the supreme spiritual whole
- Indirectly it is confirmed that the Supreme Being, the Lord, makes no such material changes of body. He is spiritually whole, with no difference between His body and His soul, unlike the conditioned soul
M
- Matter does not develop unless in contact with the superior spiritual, or antimaterial, energy, which is directly part and parcel of the spiritual whole
- Mayavada philosophy enunciates that the whole spirit exists, but a part of it, which is called the jiva, is entrapped by illusion. This philosophy, however, is unacceptable because spirit cannot be divided like a fragment of matter
T
- The individual soul is a particle from the very beginning. One should not think that because the individual soul is a particle, it is fragmented from the whole spirit
- The living entities are eternally small fragments of the supreme spiritual whole. As a part can never be equal with the whole, so a living entity, as a minute fragment of the spiritual whole, cannot be equal at any time to the Supreme Whole
- The living entities, who are molecular parts of the whole spirit, are separated from the Lord by the artificial covering of maya, illusory energy
- The Lord is the complete spirit whole, and His name, form, quality, pastimes, entourage and personality are all identical with Him
- The materialist does not believe in the existence of the spirit self, and empiric philosophers believe in the impersonal feature of the whole spirit without individuality of the living beings
- The minute particle of the whole spirit acquires this material body according to his work, and therefore observance of religious principles should be utilized. BG 1972 purports
- The philosophy of acintya bhedabheda tattva is perfect. Everything is simultaneously one and different from the Supreme. One in quality because the original source is the Spiritual Whole, and different in quantity
- The Supreme Lord is sac-cid-ananda-vigraha, and we are qualitatively one with Him. Although very small, a drop of seawater is as salty as the sea, and although we are but spiritual atoms, we have the same properties as the supreme spirit whole