Category:Vijnana
vijñāna
Pages in category "Vijnana"
The following 67 pages are in this category, out of 67 total.
A
- A man, a person, will be satisfied when there is jnana, knowledge, and science side by side. Jnana-vijnana, practical knowledge. Kutastho vijitendriyah. Then he's conquered over the senses
- A person can only be satisfied when there is jnana and vijnana side by side
- Anyone who is well-versed in bhagavat-tattva-vijnanam, he can become guru. Not others. And in many places this is confirmed, that sat-karma-nipuno vipro. A brahmana, very well expert in his business. Brahmana's business means sat-karma, 6 kinds of karma
- Arjuna is not envious, Krsna speaks this special knowledge to him. This is not only theoretical knowledge but practical knowledge - vijnana-sahitam
- At the present moment this movement, Krsna consciousness movement, is meant for creating nice brahmanas with qualification. Satyam samo damas titiksa arjavam jnanam vijnanam astikyam brahma-karma svabhava-jam
B
- Bhagavat-tattva, the science of God, is a vijnana. It is a science; it is not sentiment. Sentiment: I close my eyes and shed some tears, and then I go for smoking cigarette. That sentiment will not help us
- Brahma-samhita is vijnana as realized by Brahma's transcendental experience, and in that way he presented the form and the pastimes of Krsna in the transcendental abode
C
- Controlling the mind, controlling the senses, & simplicity, very simple in behavior, tolerance; full knowledge; vijnanam, practical application of knowledge; astikyam, full faith in Vedic literature and in God. These are the qualification of sattva-guna
- Controlling the senses, truthful, clean, full of knowledge, believing in the sastra and God, and vijnanam, practical application of knowledge in life, vijnanam . . . simply to know is useless. You must practically apply in life. That is called vijnanam
H
- Here (4.21.32) the word vijnana is specifically important. Jnana, the knowledge of spiritual identity that one attains when he does not consider himself to be the body, is explained in BG as brahma-bhuta (SB 4.30.20), the revival of spiritual realization
- Here (in SB 10.2.35) it is said that this vijnanam is always defeating all kinds of speculative knowledge
I
- If you say: "Life is produced from chemicals," then you must make experimental demonstration: by mixing those chemicals you produce life. That is called vijnanam, practical demonstration. Otherwise it is not perfect
- In the human form of life, one should come to the position of jnana and vijnana
- In the human form of life, one should come to the position of jnana and vijnana, but despite this great opportunity if one does not develop knowledge and practical application of knowledge through the help of a spiritual master and the sastras
- It is not blind following. Krsna consciousness is not a sentiment. It is backed by knowledge and practical knowledge. Vijnanam
J
- Jnana means knowledge received through disciplic succession from the scriptures, and vijnana means practical application of such knowledge. Kapila Muni's Sankhya system of philosophy is based on jnana and vijnana
- Jnana means that one understands the Supreme Personality of Godhead, Visnu, to be the Supreme Being. Vijnana refers to the activities that liberate one from the ignorance of material existence
- Jnana means theoretical knowledge and vijnana means practical knowledge. So we have to do it practically, not that "I have read Bhagavad-gita and Bhagavata. So I have become a devotee." No
- Jnana means theoretical knowledge, and vijnana means practical knowledge. Simply to know "God is great," that is not sufficient
- Jnana means theoretical knowledge, and vijnana refers to practical knowledge
- Jnana refers to knowledge of self as distinguished from non-self, or in other words, knowledge that the spirit soul is not the body. Vijnana refers to specific knowledge of the spirit soul's constitutional position and his relationship to the Supreme Soul
- Jnana, or knowledge, means to understand one's constitutional position, and vijnana refers to practical application of that knowledge in life
- Jnanam means you must know things theoretical knowledge and practical knowledge. That is, jnanam means theoretical knowledge. And vijnanam means practical knowledge
- Jnanam, must be profoundly wise; vijnanam, practical application in life; jnanam vijnanam astikyam, full faith in scriptures and in God, or Krsna, astikyam. Brahma-karma svabhava-jam: These are natural duties, or work, of a Brahmin
K
- Knowledge of the Supreme Lord is very confidential, and the supreme knowledge by which one understands Him furthers the liberation of all living entities. This knowledge is vijnana
- Krsna is assuring Arjuna that, "What I'm talking to you is not a religious sentiment, but it is jsanam." Jsanam means it is practical knowledge. Jsanam. Jsanam means theoretical knowledge, and vijsanam means practical knowledge
O
- On the spiritual platform, the four principles are jnana, vijnana, tad-anga and tad-rahasya
- One knowledge you get from me, and then you practically apply your consciousness that "Yes, what Prabhupada has said, it is right." That is called vijnana
- One who has developed sattva-guna, he'll be truthful and controlled of the mind, of the senses, tolerant; simplicity; jnanam, full knowledge; vijnanam, practical application of knowledge in life; astikyam, to have full faith in the authority of the Vedas
S
- Sa-vijnanam means with practical application. As there is theoretical knowledge and practical knowledge in scientific advancement, so simply theoretical knowledge will not help me
- Sama means controlling the mind, and dama is controlling the senses. Sama dama titiksa (BG 18.42). Titiksa means tolerance. Titiksa arjava, simplicity; and full knowledge, jnanam; vijnanam, practical
- Simply quoting verses, like parrot, will not be very much beneficial. One must apply, jnanam vijnana-sahitam
- Simply to know there is God, this is theoretical knowledge. But when actually you become connected with God, you practice godly activities, that is called vijnanam
- Simply understanding will not do, theoretical. Jnanam vijnanam. This theoretical knowledge is good, but there must be practical application. Then it is . . . Then it will stand
- So jnana-vijnana-trptatma. One should have not only theoretical knowledge, but practical knowledge. Practical knowledge. Simply understanding that - I am not this body, I am not body
- Sometimes intellectual platform is taken as sentimental. Krsna's statement, they are not sentimental. They are vijnana-sahitam
- Spiritual knowledge is jnana-vijnana-samanvitam. When one is fully equipped with jnana and vijnana, he is perfect
T
- Tattva means truth. You have to understand Bhagavan in truth. So that, to understand in truth, that is a science. That is not sentiment. Vijnana
- The Brahma-samhita is vijnanam as realized by Brahma's transcendental experience, and in that way he presented the form and the pastimes of Krsna in the transcendental abode
- The demigods said: Without Your appearing as Krsna, as You are, neither ajnana-bhidapamarjanam (destruction of the nescience of speculative knowledge) nor vijnanam would be realized
- The knowledge of God imparted in Bhagavad-gita is very subtle and confidential. It is full of jnana, metaphysical wisdom, and vijnana, scientific knowledge. And it is full of mystery also
- The Lord has described in summary the body, knowledge and the knowable. This knowledge is of three things: the knower, the knowable and the process of knowing. Combined, these are called vijnanam, or the science of knowledge. BG 1972 purports
- The Lord says that knowledge of Him is vijnana, science. In other words, when one is strengthened by scientific knowledge of the Supreme Personality of Godhead, his position of liberation is guaranteed
- The presentation of Krsna in the Brahma-samhita is vijnana - scientific, experienced knowledge given by Lord Brahma and accepted by Lord Caitanya. There is no doubt about it. Sri Krsna's form, Sri Krsna's flute, Krsna's color - everything is reality
- The Supreme Personality of Godhead is by nature full of joy. To enjoy His transcendental bliss, He expands into vijnana-maya, prana-maya, jnana-maya and anna-maya
- Theoretical knowledge is called jnana, and practical knowledge is called vijnana
- This understanding (of one's position and God's position through devotional service) is explained here (SB 4.21.32) as vijnana-visesa
V
- Vijnana means transcendental knowledge of the Supreme Personality; vijnana is also experienced knowledge
- Vijnana refers to specific knowledge of the spirit soul's constitutional position and his relationship to the Supreme Soul
- Vijnanam refers to specific knowledge of the spirit soul and knowledge of one's constitutional position and his relationship to the Supreme Soul. BG 1972 purports
- Visesa-jnanam. Jnanam, ordinary knowledge, and vi, when the this word is added, vi, meaning visesata, particularly, for practical application... This vijnanam
W
- We are not preaching something fanaticism nor dry philosophy. Krsna consciousness is jnanam and vijnanam, practical knowledge
- We have to very carefully study Krsna. The Krsna consciousness movement means to understand Krsna very scientifically. It is not sentiment. One must be very philosophically advanced with scientific knowledge, jnanam vijnanam. This is vijnana
- Whatever knowledge we get from Bhagavad-gita, we should not think that it is sentimentalism or fanaticism. No. They're all vijnanam, science
- Whatever knowledge we receive from Bhagavad-gita should not be taken for sentimentality or fanaticism. The knowledge is both jnana & vijnana, theoretical wisdom and scientific knowledge. If one becomes well-versed in this knowledge, liberation is certain