Vegetation: Difference between revisions
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Latest revision as of 03:41, 7 July 2017
vegetation|"vegetative growth"
Pages in category "Vegetation"
The following 39 pages are in this category, out of 39 total.
A
- A cloud in the sky undoubtedly appears to be a reality because it rains, and due to rains so many temporary green things appear, but in the ultimate issue, everything disappears, namely the cloud, rain and green vegetation, all in due course
- After constructing a bridge over the ocean by throwing into the water the peaks of mountains whose trees and other vegetation had been shaken by the hands of great monkeys, Lord Ramacandra went to Lanka to release Sitadevi from the clutches of Ravana
- As soon as there is creation by the Lord's glancing over the material nature, immediately the living entities spring up in their different living conditions, just as different types of vegetation grow after a rainfall
F
- From the Brahman energy the creation appears, just as a cloud appears in sunshine. From the cloud comes rain, from the rain comes vegetation, and from the vegetation come fruits and flowers, which are the basis of subsistence for many other forms of life
- From the Vedic information we understand that moon planet influence the vegetation in all other planets. So if the moon planet helps vegetation in all other planets, how it is that there is no planet
H
- Hairs on God's body are the cause of vegetation, particularly of those trees which are required as ingredients for sacrifice. The hairs on His head and face are reservoirs for clouds, and His nails are the breeding ground of electricity, stones and iron
- He (God) is aloof from the material actions and reactions. For example, the rains are not responsible for different types of vegetation that appear on the earth, although without such rains there is no possibility of vegetative growth. BG 1972 purports
- Human beings who are accustomed to eating meat and flesh must also depend on the production of vegetation in order to eat the animals. BG 1972 purports
I
- I (Akrura) am bereft of Your transcendental association, being just like a foolish creature who leaves a water hole covered by water-nourished vegetation and goes in search of water in the desert
- In this connection the example of the rainy season is very appropriate. Seasonal rainfall may be taken as the agent for creation because after the rainfall the wet fields are favorable for growing different types of vegetation
- It is due to the moonshine that trees and plants grow very luxuriantly. Therefore how can we accept the so-called scientists whose moon expeditions have informed us that there are no trees or vegetation on the moon?
M
- Modern so-called scientists, who do not fully understand the moon, describe the moon as being full of deserts. Since the moon is the source for our vegetation, how can the moon be a desert?
- Most people are interested in worshiping demigods to acquire powers. Each demigod has a particular power. For instance, the demigod Indra, the King of heaven, has power to shower rain on the surface of the globe to give sufficient vegetation to the earth
O
- Other living entities also cause us misery. There are living entities born of the human embryo, of eggs, perspiration and vegetation
- Our satisfaction is never achieved, as the small rivulets, lakes and ponds are never filled with water in the dry season. Due to rainfall, the grass, trees and other vegetation look very green
S
- Soma, the moon, is the source of food grains, strength and longevity for all the demigods. He is also the master of all vegetation and the source of generation for all living entities
- Soma, the predominating deity of the moon, is the source of food grains and therefore the source of strength even for the celestial beings, the demigods. He is the vital force for all vegetation
- Soma, the predominating deity of the moon, reminded the Pracetas that this vegetation had been created by the Lord of lords to provide food for everyone
- Srila Visvanatha Cakravarti Thakura says, somo vrksadhisthata sa eva vrksanam raja: Soma, the predominating deity of the moon, is the king of all vegetation. How can we believe that the maintainer of vegetation has no vegetation on his own planet
- Sun is fixed up. Everyone can see that it is lying in one insignificant corner of the sky, but his sunshine is distributed all over the universe, and everything, all planets, all vegetation, all seasonal changes, they are depending on the sunshine
T
- The field or the earth is not exploding with the vegetation. It is due to the sunshine. Therefore it is coming out. It is the real cause. Similarly, accepting that chunk, the total material energy, it is agitated by the glance of Maha-Visnu
- The Lord's creation of this material world is compared to a cloud's creation of vegetation
- The Lord's creation of this material world is compared to a cloud's creation of vegetation. In the rainy season the cloud creates different varieties of vegetation
- The moonshine is the vital force for all vegetation, and therefore we cannot possibly accept that the moon is a desert
- The muddy earth gradually dries up, and newly grown fresh vegetation begins to wither. Similarly, for one who has taken to Krsna consciousness, desire for family enjoyment gradually dries up
- The word vana means - forest. Vrndavana is the name given to the forest where Srimati Vrndadevi (Tulasidevi) grows profusely. Actually it is not a forest as we ordinarily consider a forest, because it is very thick with green vegetation
- There is, however, an intimate relation between the hairs on the body and the vegetation on the body of the earth. The vegetables are nourishment for the skin both as food and medicine
- There must be vegetation. So where those vegetation gone? All false propaganda
- This is Vedic information. It is not imagination, imperfect imagination. No. It is fact. So we learn from the sastra that on account of illumination of the moon, the vegetation in every planet is, I mean to say, flourishing condition, due to the moon
W
- When a devotee is called by the attraction of Krsna, he does not care for bodily ties. The women entered the forest of Vrndavana on the bank of the Yamuna, which was verdant with vegetation and newly grown vines and flowers
- While walking, He (Krsna) played His flute just to call His cows. Just by His association, the trees, plants and other vegetation in the forest immediately became Krsna conscious. A Krsna conscious person sacrifices everything for Krsna
- With the progress of the autumn season the moist earth and muddy places begin to dry up, and the green vegetation begins to fade. This drying up and fading resembles the gradual disappearance of the false sense of affinity and ego