Vedanta Philosophy: Difference between revisions
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Latest revision as of 05:02, 11 May 2022
"vedanta philosophy" |"philosophy of the vedanta" |"philosophy of vedanta" |"vedanta philosophers" |"vedanta philosopher"
Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
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Pages in category "Vedanta Philosophy"
The following 128 pages are in this category, out of 128 total.
1
A
- A human being is distinguished from the animal when he enquires about transcendence. And that is explained in the great literature Brahma-sutra, or the philosophy of Vedanta-sutra, athato brahma jijnasa
- A perfect philosophy is one that has no defects, and that is Vedanta philosophy. No one can point out any defects in Vedanta philosophy, and therefore we can conclude that Vedanta is the supreme philosophical way of understanding the truth
- A person who always chants the holy name of the Lord is already beyond the ocean of nescience, and thus even a person born in a low family who engages in chanting the holy name of the Lord is considered to be beyond the study of Vedanta philosophy
- A question may be raised that since any activity performed must have some reaction, how is it that the person in KC does not suffer or enjoy the reactions of work? The Lord is citing Vedanta philosophy to show how this is possible. BG 1972 purports
- A real Vaisnava should study Vedanta philosophy, but if after studying Vedanta one does not adopt the chanting of the holy name of the Lord, he is no better than a Mayavadi
- A scholar as Vyasadeva has completed many expansions of the Vedic literatures, ending with the Vedanta philosophy, but none of them have been written directly glorifying the Personality of Godhead
- A Vaisnava should be completely conversant with Vedanta philosophy, yet he should not think that studying Vedanta is all in all and therefore be unattached to the chanting of the holy name
- Actually Vedanta philosophy is meant for the devotees because in the Bhagavad-gita (BG 15.15) Lord Krsna says, vedanta-krd veda-vid eva caham - I am the compiler of Vedanta, and I am the knower of the Vedas
- After hearing the Mayavadi sannyasis speak in that way, Lord Caitanya Mahaprabhu smiled slightly and said, "My dear sirs, if you don't mind I can say something to you regarding Vedanta philosophy"
- After his writing of the Vedanta philosophy - he (Vyasadeva) was also not happy. But when he wrote Srimad-Bhagavatam under the instruction of Narada, he became happy
- After studying the six philosophical theses, Vyasadeva completely summarized them all in the aphorisms of Vedanta philosophy
- Although He (Caitnaya) did not have many friends there (in Varanasi), due to His sound preaching and His victory in arguing with the local sannyasis on the Vedanta philosophy, He became greatly famous in that part of the country
- Among sannyasis the cultivation of Vedanta philosophy helps in becoming detached from sense gratification. Thus a sannyasi can protect the prestige of wearing a loincloth
- An actual follower of Vedanta philosophy is a devotee of Lord Visnu, who is the greatest of the great and the maintainer of the entire universe
- Arjuna, as a student and friend of Lord Krsna, is advised to raise himself to the transcendental position of Vedanta philosophy where, in the beginning, there is brahma-jijnasa, or questions on the Supreme Transcendence. BG 1972 purports
- As stated in the Bhagavad-gita, the Lord is Himself the father of the Vedanta knowledge, and it is He only who knows the factual purport of the Vedanta philosophy. So there is no greater truth than the principles of religion mentioned in the Vedas
- As stated in the Bhagavad-gita, whoever hears Vedanta philosophy from Krsna is actually aware of the real meaning of Vedanta. The Mayavadis call themselves Vedantists but do not at all understand the purport of Vedanta philosophy
B
- Because the Mayavadi sannyasis teach Vedanta philosophy to their students or disciples, they are customarily called jagad-guru. This indicates that they are the benefactors of all people
- Because you are a teacher of Vedanta philosophy, you are the master of all the people in the world and their well-wisher as well. You are also the benefactor of all kinds of sannyasis
- Bhagavan Acarya said to Svarupa Damodara, "Gopala, my younger brother, has returned to my home, having concluded his study of Vedanta philosophy"
- By studying Vedanta philosophy one must come to know the Supreme Person. Whoever describes Vedic knowledge as impersonal is a demon. One becomes successful in life by worshiping the form of the Lord
H
- Hanuman, he was not even a man, he was animal, but his only business was to serve Lord Ramacandra at any risk. He jumped over the ocean. He did not know any Vedanta philosophy, he was an animal
- He (Prakasananda Sarasvati Thakura) was supposed to teach Vedanta philosophy, but he would not accept the form of the Lord; therefore he was attacked with leprosy. Nonetheless, he continued to commit sins by describing the Absolute Truth as impersonal
- He (Sarvabhauma Bhattacarya) started a school at Jagannatha Puri for the study of Vedanta philosophy, of which he was a great scholar
- He is the author of the Vedanta philosophy, & He knows the Vedanta philosophy perfectly well. The so-called Vedantists & Mayavadis cannot understand Krsna as He is; they simply mislead their followers imitating the actions of Krsna in an unauthorized way
- He said, "You are a fool" "You are not qualified to study Vedanta philosophy, and therefore You must always chant the holy name of Krsna. This is the essence of all mantras, or Vedic hymns"
- He then began to instruct Lord Caitanya Mahaprabhu on Vedanta philosophy, and out of affection and devotion, he spoke to the Lord as follows
- Here (in CC Adi 7.104) one can see the effect of the Mayavadi sannyasis’ service toward Narayana. Because the Mayavadis offered a little respect to Sri Caitanya and because they were pious, they had some understanding of Vedanta philosophy
I
- I become very much proud of nonsense rascal disciples like you. Lord Caitanya Mahaprabhu represented Himself as a nonsense rascal to understand Vedanta philosophy
- I shall continually recite Vedanta philosophy before Caitanya Mahaprabhu so that He may remain fixed in His renunciation and thus enter upon the path of monism
- If one becomes a devotee, ahaituky apratihata, such devotional service can never be checked. It is not conditional, "If I am very learned, then I can read Vedanta philosophy, then I can understand what is the Absolute Truth." So that is checked
- If one tries to understand Vedanta philosophy and the Upanisads without studying Srimad-Bhagavatam, one will be bewildered and, construing a different meaning, will gradually become an atheist or an impersonalist
- In order to overcome the effects of Buddhist philosophy and spread Vedanta philosophy, Sripada Sankaracarya had to make some compromise with the Buddhist philosophy, and as such he preached the philosophy of monism, for it was required at that time
- In order to understand Vedanta philosophy, one must study Srimad-Bhagavatam, which begins with the words om namo bhagavate vasudevaya
- In this age of Kali, most of the population is foolish and not adequately educated to understand Vedanta philosophy; the best purpose of Vedanta philosophy is served by inoffensively chanting the holy name of the Lord. BG 1972 purports
- It (Vedanta philosophy) is a great science, and the great professor is the Lord Himself in the form of Lord Sri Caitanya Mahaprabhu. And persons who are empowered by Him can initiate others in the transcendental loving service of the Lord
- It is very difficult for one to attain the ultimate goal of life and reach the supreme destination, Vaikunthaloka or Goloka Vrndavana, simply by studying Vedanta philosophy or Vedic literature
J
- Janmady asya yatah, that is the first Vedanta-sutra. The Srimad-Bhagavatam is the natural commentary on Vedanta-sutra. Vedanta-sutra philosophy was expounded by Vyasadeva, mahamuni
- Janmady asya yatah. This very quote contains all the Vedanta philosophy. So how you can finish Bhagavatam within seven days? It is a farce. Actually, Bhagavata should be relished. Nityam bhagavata-sevaya
L
- Lacking the varieties of spiritual activity, they (Mayavadi philosophers) cannot stay for long on that platform of simply studying Vedanta or Sankhya philosophy
- Lord Caitanya was asked by a great Vedic scholar, Prakasananda Sarasvati, why He, the Lord, was chanting the holy name of the Lord like a sentimentalist instead of studying Vedanta philosophy. BG 1972 purports
- Lord Krsna is the actual compiler of Vedanta, and whatever He speaks is Vedanta philosophy
M
- Mayavadi philosophers claim to be the Supreme Personality of Godhead, & this has no meaning, but Caitanya never uttered such nonsense. The Mayavadi sannyasis were convinced about His personality & wanted to hear the purport of Vedanta philosophy from Him
- Mayavadi philosophy is inferior to Buddhist philosophy, which directly denies Vedic authority. Because it is disguised as Vedanta philosophy, Mayavadi philosophy is more dangerous than Buddhism or atheism
- Most Vedic scholars are called Vedantists. These so-called followers of Vedanta philosophy consider the Absolute Truth to be impersonal. They also believe that a person born in a particular caste cannot change his caste until he dies and takes rebirth
O
- On the eighth day, Sarvabhauma Bhattacarya said to Caitanya Mahaprabhu, "You have been listening to Vedanta philosophy from me continually for seven days"
- One can hear or speak about Vedanta philosophy through the disciplic succession
- One is enjoying in two. Sri Krsna is the potent factor, and Srimati Radharani is the internal potency. According to Vedanta philosophy, there is no difference between the potent and the potency; they are identical
- One must know very well that Vaisnava philosophers are not sentimentalists or cheap devotees like the sahajiyas. All the Vaisnava acaryas were vastly learned scholars who understood Vedanta philosophy fully
- One should be in a humble state of mind, should be devoid of all sense of prestige and ready to offer all kinds of respects to others. In such a state of mind, one can chant the Vedanta philosophy or the holy name of God constantly
- One should not be a Mayavadi, yet one should not be unaware of the subject matter of Vedanta philosophy. Indeed, Caitanya Mahaprabhu exhibited His knowledge of Vedanta in His discourses with Prakasananda Sarasvati
- One who has taken shelter of the holy name of the Lord, which is identical with the Lord, does not have to study Vedanta philosophy, for he has already completed all such study
- One who imperfectly knows Krsna consciousness cannot know Vedanta philosophy. A showy display of Vedanta study without Krsna consciousness is a feature of the external energy, maya
- One who is very much attracted to the study of Vedanta philosophy must take lessons from Sri Caitanya Mahaprabhu
- Our Krsna philosophy is God, soul, and Vedanta philosophy, that is also God. So Buddha philosophy different from Vedanta philosophy and Krsna philosophy
- Out of many thousands of brahmanas, one may become qualified to perform yajna. Out of many thousands of such qualified brahmanas, one may be fully aware of the Vedanta philosophy
P
- Philosophical speculators who want to make Vedanta philosophy an academic career are considered to be within the material energy
- Philosophy means to find out the actual source of everything. Our Vedanta philosophy begins athato brahma jijnasa, to enquire about Brahma, that is real philosophy
- Prakasananda admitted that Sripada Sankaracarya, being very eager to establish his philosophy of monism, took shelter of the Vedanta philosophy and tried to explain it in his own way
- Prakasananda Sarasvati said - Sankaracarya was very eager to establish the philosophy of monism. Therefore he explained the Vedanta-sutra, or Vedanta philosophy, in a different way to support monistic philosophy
S
- Sankaracarya wanted to support his impersonalism through the aphorisms of the Vedanta philosophy. Actually, however, he failed to do so because he could not put forward strong arguments
- Since Mayavadi sannyasis declares that Narayana and an ordinary human being are on the same level, they sometimes use the term daridra-narayana (poor Narayana), which was invented by a so-called svami who did not know anything about Vedanta philosophy
- Since they (the Mayavadis') think that reading Vedanta philosophy is the only function of a sannyasi and they did not find Caitanya Mahaprabhu engaged in such direct study, they criticized the Lord
- So we cannot speculate about God, but we can understand about God from authorities. This is the conception of Bhagavata-dharma. So the human life is especially meant for understanding God. That is the version of the Vedanta-sutra, Vedanta philosophy
- Sri Caitanya Mahaprabhu, however, accepted the direct meaning of the Vedanta philosophy and thus defeated the Mayavada philosophy immediately. He opined in this connection that anyone who follows the principles of the Sariraka-bhasya is doomed
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya that Sri Caitanya Mahaprabhu, who is the object of Vedanta philosophical research, has very kindly determined who is an appropriate candidate for study of Vedanta philosophy
- Srila Vyasadeva presented the Vedanta philosophy for the deliverance of conditioned souls, but if one hears the commentary of Sankaracarya, everything is spoiled
- Srimad-Bhagavatam is accepted as the essence of all Vedic literature and Vedanta philosophy. Whoever tastes the transcendental mellow of Srimad-Bhagavatam is never attracted to any other literature
- Srimad-Bhagavatam is bhasyo ’yam brahma-sutranam; in other words, all the Vedanta philosophy in the aphorisms of the Brahma-sutra is thoroughly described in the pages of Srimad-Bhagavatam
- Srimad-Bhagavatam is the essence of all Vedanta philosophy. Any person who has become attached in some way or other to the reading of Srimad-Bhagavatam cannot have any taste for reading any other literature
- Sripada Sankaracarya has given special stress to the study of Vedanta philosophy: "A sannyasi, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedanta-sutra"
T
- That is discussed in the Vedanta-sutra philosophy. Athato brahma jijnasa: "Now inquire about your real master, Brahman, or the Supreme, the great, the Absolute Truth." That is required
- The Bhattacarya said, "Hearing Vedanta philosophy is a sannyasi's main business. Therefore without hesitation You should study Vedanta philosophy, hearing it without cessation from a superior person"
- The couple was imitating some discussion they heard upon the Vedanta philosophy, and thus were seemingly arguing upon various philosophical points
- The entire system of Vaisnava activities is based on Vedanta philosophy. Vaisnavas do not neglect Vedanta, but they do not care to understand Vedanta on the basis of the Sariraka-bhasya commentary
- The factual propounder of Vedanta philosophy is a Krsna conscious person who always engages in reading and understanding the Bhagavad-gita and Srimad-Bhagavatam and teaching the purport of these books to the entire world
- The first business of human being is to inquire about the spiritual subject matter. Athato brahma jijnasa. This is the Vedanta philosophy
- The initiation must be done according to sruti, smrti or pancaratriki vidhi. To make spiritual progress in three ways: by the Vedanta philosophy, or Vedic ways, or according to smrti. Smrti means authorized books written in accordance to the sruti
- The Lord (Caitanya) began to speak on Vedanta philosophy as follows: Vedanta-sutra is spoken by the Supreme Lord Himself. The Supreme Lord, in His incarnation as Vyasadeva, has compiled this great philosophical treatise
- The Lord said, "Vedanta philosophy consists of words spoken by the Supreme Personality of Godhead Narayana in the form of Vyasadeva"
- The Mayavadi sannyasis, appreciating Lord Caitanya Mahaprabhu, inquired from Him why He did not discuss Vedanta philosophy
- The Mayavadis are very proud of having monopolized the Vedanta philosophy, but devotees have their own commentaries on Vedanta such as Srimad-Bhagavatam and others written by the acaryas. The commentary of the Gaudiya Vaisnavas is the Govinda-bhasya
- The Mayavadis call themselves Vedantists but do not at all understand the purport of Vedanta philosophy. Not being properly educated, people in general think that Vedanta means the Sankarite interpretation
- The present age, Kali-yuga, is an age of fools and rascals in which it is not possible to obtain perfection simply by reading Vedanta philosophy and meditating
- The so-called Mayavadi Vedantis do not know who Krsna is; therefore their title of Vedanti, or "knower of Vedanta philosophy," is simply a pretension
- The uncontaminated devotees who strictly depend on the Vedanta philosophy are divided into four sampradayas, or transcendental parties
- The Vedanta philosophy is the subject matter for study by the spiritual graduates. Only the post-graduate spiritual student can enter into the spiritual or devotional service of the Lord
- The Vedanta philosophy mentions that Brahman is the fountainhead of all creation, maintenance and destruction, and Srimad-Bhagavatam, the natural commentation on the Vedanta philosophy, says, janmady asya yato 'nvayad itaratas carthesv abhijnah svarat
- The Vedanta philosophy, Mahabharata, each and every verse if you study, you can study for the whole life
- The Vedanta-sutra philosophy begins with this (mystery of the self) inquiry about life, and the Bhagavatam answers such inquiries up to this point, or the mystery of all inquiries
- There are so many societies where the members seriously discuss Vedanta philosophy while smoking and drinking and enjoying a sensual life. It will not help if one only has knowledge theoretically. This knowledge must be demonstrated
- There are so many societies. They are very seriously discussing Vedanta philosophy and smoking, with wine glass, and very enjoying life. You see. So that sort of jnana, that sort of knowledge, is not necessary
- There are so-called Vedantists who advertise themselves as followers of Vedanta philosophy but who misinterpret Vedanta
- There are some sahajiyas who, taking everything very cheaply, consider themselves elevated Vaisnavas but do not care even to touch the Vedanta-sutra or Vedanta philosophy
- There are three prasthanas on the path of advancement in spiritual knowledge - namely, nyaya-prasthana (Vedanta philosophy), sruti-prasthana (the Upanisads and Vedic mantras) and smrti-prasthana - the Bhagavad-gita, Mahabharata, Puranas, etc
- There is direct process. But if somebody wants to understand this Krsna consciousness philosophy through Vedanta philosophy, through Upanisads, so they are prepared. They are prepared. Therefore we are publishing so many books
- There was a great Mayavadi sannyasi named Prakasananda Sarasvati, who used to teach Vedanta philosophy to a great assembly of followers
- There was no need for his (Sripada Sankaracarya) preaching Mayavada philosophy - other than to overcome the effects of Buddhist philosophy and spread Vedanta philosophy
- This is Vedic civilization: to give chance everyone how to realize that Brahman, athato brahma jijnasa, the Vedanta, the Vedanta philosophy
- Those who are Krsna conscious actually have full knowledge of the essence of Vedanta philosophy, for they study the real commentary on the Vedanta philosophy, Srimad-Bhagavatam, and follow the actual words of the SPG as found in Bhagavad-gita As It Is
- Thus for seven days continually, Sri Caitanya Mahaprabhu listened to the Vedanta philosophy expounded by Sarvabhauma Bhattacarya
- To a certain extent they (Mayavadi philosophers) recommend Brahman activities, which for them means engagement in studying the Vedanta and Sankhya philosophies, but their interpretations are but dry speculation
- Try to understand Vedanta philosophy. Unfortunately, when we study Bhagavata we immediately jump over Krsna-lila with the gopis. That is not the process
U
- Unless one has become a sufficiently learned philosopher by hearing the Vedanta philosophy from a bona fide spiritual master, one cannot be a learned philosopher devotee
- Unless one knows Vedanta philosophy he cannot be an acarya. To be accepted as an acarya among Indian transcendentalists who follow the Vedic principles, one must become a vastly learned scholar in Vedanta philosophy, either by studying it or hearing it
V
- Vaisnavas do not neglect Vedanta, but they do not care to understand Vedanta on the basis of the Sariraka-bhasya. Therefore, to clarify the situation, Caitanya, with the permission of the Mayavadi sannyasis, wanted to speak regarding Vedanta philosophy
- Vedanta philosophy is not meant for an ordinary person, nor even for an ordinary learned person. It requires great knowledge of Sanskrit and philosophy
- Vyasadeva is an incarnation of Krsna, and consequently Krsna is the compiler of Vedanta philosophy. Therefore Krsna clearly knows the purport of Vedanta philosophy
- Vyasadeva is the writer of Vedanta philosophy, & he has written a comment personally, so that in future, rascals may not misrepresent Vedanta. There are so many bhasyas, but that is not commentary. Real commentary. The author knows what he wants to speak
W
- When bhakti-yoga develops on the basis of Vedanta philosophy it is factual and steady
- When Sarvabhauma Bhattacarya met Sri Caitanya Mahaprabhu, he advised the Lord to learn Vedanta philosophy from him, but later he became a student of Lord Caitanya Mahaprabhu to understand the real meaning of Vedanta
- When Sri Caitanya Mahaprabhu visited Varanasi He was invited to a philosophical discourse by the Prakashananda Sarasvati a great giant scholar and sannyasi of the Mayavadi or Sankara sampradaya and discussion was made on the Vedanta philosophy
Y
- You (Lord Caitanya) are a fool,' he (Isvara Puri) said. ‘You are not qualified to study Vedanta philosophy, and therefore You must always chant the holy name of Krsna. This is the essence of all mantras, or Vedic hymns
- You (Lord Caitanya) have simply been listening, fixed in Your silence. Since You do not say whether You think it is right or wrong, I (Sarvabhauma Bhattacarya) cannot know whether You are actually understanding Vedanta philosophy or not
- You have simply been listening, fixed in Your silence. Since You do not say whether You think it is right or wrong, I cannot know whether You are actually understanding Vedanta philosophy or not
- You know there are six kinds of philosophies in India; the mimamsaka philosophy; and Sankhya philosophy; and nyaya - nyaya means logic - nyaya philosophy; then Mayavada philosophy; then Patanjali, yoga system, Patanjali & at last, this Vedanta philosophy
- Your appearance is for the protection of these demigods. They are not disturbing to You. - In this way he (Prahlada) begins his prayer, very nice, simple, a child, although there is no question of Vedanta philosophy. The simple truth