Category:Vaisnava Acaryas
"Acarya in the Vaisnava world" |"Acaryas of our Gaudiya Vaisnava Sampradaya" |"Vaisnava acarya" |"Vaisnava acaryas" |"Vaisnava and acaryas" |"Vaisnava, Caitanya Mahaprabhu's legacy, acarya's" |"acarya in the Gaudiya Vaisnava Sampradaya" |"acarya in the Gaudiya Vaisnava-sampradaya" |"acarya of Vaisnava sampradaya" |"acarya of the Gaudiya Vaisnava sampradaya" |"acarya of the Gaudiya Vaisnava sect" |"acarya of the Gaudiya Vaisnava-sampradaya" |"acarya of the Gaudiya-Vaisnava-sampradaya" |"acarya of the Vaisnava sampradaya" |"acarya of the Vaisnava school" |"acarya of the Vaisnava sect" |"acarya of the Vaisnava-sampradaya" |"acaryas in our Vaisnava line" |"acaryas in the Vaisnava sampradaya" |"acaryas of the Gaudiya Vaisnava sampradaya" |"acaryas of the Vaisnava cult" |"acaryas of the four Vaisnava communities" |"smrty-acarya in the Gaudiya-Vaisnava-sampradaya" |"vaisnava kavi, Vaisnava poet, acarya"
Subcategories
This category has the following 2 subcategories, out of 2 total.
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Q
Pages in category "Vaisnava Acaryas"
The following 51 pages are in this category, out of 51 total.
A
- A disciple of Kali cannot become an acarya by the decision of some high-court. Mundane votes have no jurisdiction to elect a Vaisnava acarya. A Vaisnava acarya is self-effulgent, and there is no need for any court judgment
- A Vaisnava acarya like Narada Muni knows very well that persons engaged in such animal-killing in the name of religion are certainly becoming involved in the cycle of birth and death, forgetting the real aim of life: to go home, back to Godhead
- A Vaisnava acarya's body is never burned. It is entombed. They worship the body. But that is spiritual body
- Among the four Vaisnava acaryas, who are all accepted by the Gaudiya Vaisnavas Sri Visnu Svami appeared at Pandya, and Sri Nimbarka appeared at Mungera-patana, in the extreme south
- Among the four Vaisnava acaryas, who are all accepted by the Gaudiya Vaisnavas, Sri Ramanuja Acarya appeared in the southern part of Andhra Pradesh at Mahabhutapuri, Sri Madhva Acarya appeared at Pajakam (near Vimanagiri) in the district of Mangalore
- An acarya, or great personality of the Vaisnava school, is very strict in his principles
B
- Besides Srimad-Bhagavatam, there are commentaries on the Vedanta-sutra composed by all the major Vaisnava acaryas, and in each of them devotional service to the Lord is described very explicitly
- Besides the Srimad-Bhagavatam, the natural commentary by the author of Vedanta-sutra himself, there are Vedanta-bhasyas written by Vaisnava acaryas such as Ramanujacarya, Madhvacarya, Visnu Svami, and Baladeva Vidyabhusana
- Both Lord Buddha and Acarya Sankara paved the path of theism, and Vaisnava acaryas, specifically Lord Sri Caitanya Mahaprabhu, led the people on the path towards a realization of going back to Godhead
E
- Even a Vaisnava acarya, what he is doing, even the most expert intelligent man cannot understand why he is doing this. Therefore we should not try to imitate the higher authorities, but we have to follow
- Every intelligent and sane man must abandon the philosophical explanation of the Mayavadis and accept the explanation of Vaisnava acaryas. One should read Bhagavad-gita As It Is to try to understand the real purport of the Vedas
- Everyone who actually desires to understand the Vedanta philosophy must certainly accept the explanation of Lord Caitanya Mahaprabhu and the Vaisnava acaryas who have also commented on the Vedanta-sutra according to the principles of bhakti-yoga
I
- I hope you will appreciate this process of preaching to please the facts as they are confirmed by all Vaisnava acaryas. We are publishing our books thoroughly on the basis of this philosophy
- I'm very much obliged to you that you write to say, "It is clear to me that you are great powerful Acarya in the Vaisnava world at present." Sometimes Sridhara Maharaja also says like that. So, actually if you are feeling like that let us work conjointly
- If any Vaisnava is writing song about Krishna, he should have realized himself what is Krishna, just like our great saints and acaryas like Madhvacarya, Ramanujacarya, Rupa Goswami, six Gosvamis, Bilvamangala, Bhaktivinode Thakura, like that
- It is not a fact that there is nothing more than Sankaracarya's Sariraka-bhasya. There are other Vedanta commentaries, written by Vaisnava acaryas, none of whom follow Sri Sankaracarya or accept the imaginative commentary of his school
- It is the duty of a Vaisnava acarya to prevent his disciples and followers from violating the principles of Vaisnava behavior. He should always advise them to strictly follow the regulative principles, which will protect them from falling down
M
- Mayavadis do not discuss these philosophies (of the Vaisnava acaryas), for they are firmly convinced of their own philosophy of kevaladvaita, exclusive monism
- Monist philosophers do not accept the philosophies of the Vaisnava acaryas, which are known as suddhadvaita (purified monism), suddha-dvaita (purified dualism), visistadvaita (specific monism), dvaitadvaita (monism and dualism) and acintya-bhedabheda
O
- One must know very well that Vaisnava philosophers are not sentimentalists or cheap devotees like the sahajiyas. All the Vaisnava acaryas were vastly learned scholars who understood Vedanta philosophy fully
- Our life is so short that we must strictly adhere to the principles laid down by the Vaisnava acaryas and peacefully execute Krsna consciousness. There is no need to become despondent
S
- Saintly persons like the Kumaras, Narada, Prahlada, Janaka, Sukadeva Gosvami and Kapiladeva, as well as the followers of such authorities as the Vaisnava acaryas and their servants, can render a valuable service to humanity
- Samsara is not very palatable thing. Our Vaisnava acaryas say that samsara is just like blazing fire. It is not a very nice... Krsna says in the Bhagavad-gita, duhkhalayam asasvatam
- Sri Caitanya Mahaprabhu, His followers mainly worship Lord Krsna in madhurya-rasa. Other Vaisnava acaryas recommended worship up to vatsalya-rasa. Therefore Srila Rupa Gosvami describes Sri Caitanya Mahaprabhu's cult as supreme
- Sri Krishna Caitanya preached as one of the Vaisnava acaryas like Ramanujacarya and others and His mission was to establish the same theory of deliverance as was propounded by Sri Krishna Himself in the Bhagavad-gita
- Sri Krsna has His eternal, blissful form that is full of knowledge, and all Vaisnava acaryas accept this. That is the proper understanding of the Absolute Truth
- Srila Advaita Acarya sets the standard for acaryas in the Vaisnava sampradaya
- Srila Jiva Gosvami supported svakiya-rasa, and later all the Vaisnava acaryas also approved of it
T
- The ekadandi sannyasis are generally followers of Sankaracarya and are known as Mayavadi sannyasis, whereas the tridandi sannyasis are followers of Vaisnava acaryas - Ramanujacarya, Madhvacarya etc. - and they take trouble to enlighten the householders
- The falsity of Sripada Sankaracarya’s explanation of vivarta-vada and parinama-vada has been detected by the Vaisnava acaryas, especially Jiva Gosvami, whose opinion is that actually Sankara did not understand the Vedanta-sutra
- The four Vaisnava acaryas who are the great authorities of the four Vaisnava disciplic successions, as well as Sripada Sankaracarya of the Mayavada school, appeared in the Panca-dravida provinces
- The prakrta-sahajiya mistakenly take the pure devotees and Vaisnava acaryas to be mental speculators or fruitive actors. Consequently they themselves become Mayavadis and leave the service of the Supreme Lord
- The pure devotee never tries to see the Lord by mental speculation, but by following in the footsteps of the acaryas. There is no difference of conclusions amongst the Vaisnava acaryas regarding the Lord and the devotees
- There are 4 different sects of Vaisnava acaryas - the Suddhadvaita, Visistadvaita, Dvaitadvaita and Acintya-bhedabheda. All Vaisnava acaryas in these schools have written commentaries on the Vedanta-sutra, but Mayavadi philosophers do not recognize them
- There are many commentaries on Vedanta & Upanisads made by the Vaisnava acaryas, & these are preferred to those of Sankaracarya. However, the Mayavadi philosophers influenced by Sankaracarya do not attribute any importance to the Vaisnava understandings
- There are other Vedanta commentaries, written by Vaisnava acaryas, none of whom follow Sri Sankaracarya or accept the imaginative commentary of his school. Their commentaries are based on the philosophy of duality
- They (the Kumaras) have their sampradaya (disciplic succession), and even to date the sampradaya is being maintained and is known as the Nimbarka-sampradaya. Out of the four sampradayas of the Vaisnava acaryas, the Nimbarka-sampradaya is one
- This (approaching Krsna through the sadhu) is confirmed by the Vaisnava acarya Narottama dasa Thakura: chadiya vaisnava-seva nistara payeche keba. We cannot directly approach Krsna; we have to go through the transparent via media, Krsna's representative
V
- Vaisnava acarya said - Spirit is the basic principle. Matter is false. But that spirit is not void. There is spiritual construction. As in the material world there is material construction, in the spiritual world there is spiritual construction
- Vedanta commentary by the Vaisnava acaryas like Ramanuja, Madhva, Baladeva., Sridhara Swami, etc. can all be presented successfully
Y
- Yes, you are correct to say that "It is all nectar," everything having relation with Krishna or Lord Chaitanya is nectarine and our literatures in our line of Vaisnava acharyas is so nice that there is no comparison anywhere in the world for it
- You have accepted the importance of the spiritual master for making advancement in spiritual life. Now that you have been formally initiated, you are linked up with all the great Vaishnava acharyas
- You may construct a library and a meditation hall to please the donors, but as far as possible the library should carry our books and books of other Vaisnava acaryas