Vaibhava: Difference between revisions
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[[Category:Bhava]] | |||
[[Category:Prabhava]] | |||
[[Category:Krsna's Form]] | |||
[[Category:Sanskrit Terms]] | |||
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Latest revision as of 03:12, 7 July 2017
vaibhava
Subcategories
This category has the following 2 subcategories, out of 2 total.
K
V
Pages in category "Vaibhava"
The following 33 pages are in this category, out of 33 total.
A
- Actually He (Krsna) is in the same form in His vaibhava-prakasa and prabhava-vilasa, but He appears differently as Balarama and Krsna
- Again the vilasa forms are divided into twofold categories - prabhava and vaibhava. Again the pastimes of these forms are of unlimited variety
- An example of vaibhava-prakasa is the son of Devaki. He sometimes has two hands and sometimes four hands
- And Krsna, one, He married, and He was expanded in sixteen thousand forms and features. Now, the feature, the body, is the same, but in different house with different devotees, the exchange of feelings is different. That is called vaibhava-prakasa
- As far as His svayam-rupa (or pastime form) is concerned, it is in that form that He remains always in Vrndavana with the inhabitants of Vrndavana. This personal form (svayam-rupa) can be further divided into the prabhava and vaibhava forms
B
- Bhakti-sastri, Bhakti-vaibhava, Bhaktivedanta, and Bhakti-sarvabhauma. All our brahmanas and anyone wanting to become brahmana, will have to sit for examination once a year at Mayapur
- By His internal potency the Lord can expand Himself into various personalities of svayam-prakasa and again into prabhava and vaibhava forms, and all of them are nondifferent from one another
F
- From the 4 principal four-handed forms (Vasudeva, Sankarsana, Pradyumna and Aniruddha) there are manifest the principal twenty-four forms called vaibhava-vilasa, & they are named differently according to the placement of different symbols in their hands
- From the original quadruple expansions, twenty-four forms are manifested. They differ according to the placement of the weapons in Their four hands. They are called vaibhava-vilasa
I
O
- Of all these, the forms that differ in dress and features are distinguished as vaibhava-vilasa
- One may be a brahmana in terms of his culture and family and may be expert in Vedic knowledge (mantra-tantra-visaradah), but if he is not a Vaisnava, he cannot be a guru
- Out of these twenty-four forms there are vilasa and vaibhava forms. Names mentioned herein (TLC 7), such as Pradyumna, Trivikrama, Vamana, Hari and Krsna, are also different in features
- Out of these twenty-four vilasa forms, some are vaibhava forms, such as Pradyumna, Trivikrama, Vamana, Hari and Krsna, which have different features
T
- The first manifestation of the vaibhava feature of Krsna is Sri Balaramaji. Sri Balarama and Krsna have different bodily colors, but otherwise Sri Balarama is equal to Krsna in all respects
- The form of the Lord and the expansions of His form as svayam-rupa and vaibhava-prakasa are directly the enjoyers of the internal energy, which is the eternal exhibitor of the spiritual world
- The goddesses of fortune are Her (Radha's) vaibhava-vilasa forms, and the queens are Her vaibhava-prakasa forms
- The goddesses of fortune are Her plenary portions, and they display the forms of vaibhava-vilasa. The queens are of the nature of Her vaibhava-prakasa
- The Lord primarily expands Himself in two categories, namely prabhava and vaibhava. The prabhava forms are fully potent like Sri Krsna, and the vaibhava forms are partially potent
- The Personality of Godhead Sri Krsna enjoys Himself in six primary expansions. His two manifestations are prabhava and vaibhava
- The plenary expansions of Krsna's personality are called vaibhava-vilasa and vaibhava-prakasa, and Radha's expansions are similarly described
- The prabhava forms are manifested in relation with potencies, but the vaibhava forms are manifested in relation with excellences
- The vaibhava-prakasa form was also displayed when Krsna appeared before His mother Devaki in the four-handed form of Narayana, just when He entered the world. Then at the request of His parents He transformed Himself into a two-handed form
- There are also forms of Krsna which are a little different and these are called tadekatma-rupa forms. These may be further divided into the vilasa & svamsa forms, which in turn have many different features & can be divided into prabhava & vaibhava forms
- These (tad-ekatma-rupa forms) may be further divided into the vilasa and svamsa forms, which in turn have many different features and can be divided into prabhava and vaibhava forms
- This advancement of material civilization is mayara vaibhava. Therefore the Vedic civilization is voluntarily accepting poverty
- This opulence is described in the revealed scriptures as vaibhava-prakasa. When Lord Krsna married sixteen thousand wives, He expanded Himself into sixteen thousand forms, each one of them as powerful as He Himself
- To understand the difference between svayam-rupa, tad-ekatma-rupa, avesa, prabhava and vaibhava, Srila Bhaktivinoda Thakura has given the following description. In the beginning, Krsna has three bodily features