Uttering the Holy Names of God: Difference between revisions
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[[Category:Holy Names of God]] | |||
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Revision as of 10:00, 23 January 2024
Pages in category "Uttering the Holy Names of God"
The following 28 pages are in this category, out of 28 total.
A
- A materially puffed up person may utter the holy name of the Lord (Krsna) occasionally, but he is incapable of uttering the name in quality
- All Vaisnava should be addressed as prabhu; that is the etiquette. But Caitanya Mahaprabhu is mahaprabhu. As soon as you utter the name of Sri Caitanya, the mahaprabhu . . . because He's the greatest master
- All Vaisnava should be addressed as prabhu; that is the etiquette. But Caitanya Mahaprabhu is mahaprabhu. As soon as you utter the name of Sri Caitanya, the mahaprabhu, because He's the greatest master
B
- Because of offenseless utterance of the holy name, one is relieved from all unwanted practices, and one gradually awakens his dormant love for Krsna
- Because of this pure chanting, Ajamila unconsciously accumulated the results of bhakti. Indeed, even his first utterance of the holy name was sufficient to nullify all the sinful reactions of his life
I
- If a person utters the name Rama only once, he gets the result of chanting one thousand names of Visnu. And if somebody once chants the name Krsna, he achieves the results obtained by chanting the name Rama three times
- If one somehow or other hears, utters or remembers the holy name, or if it catches his mind while coming near his ears, that holy name, even if vibrated in separate words, will act
- If one who is eager for devotional service utters the holy name even partially or improperly, the holy name, which is identical with the Supreme Personality of Godhead, exhibits its spiritual potency because of that person’s offenseless utterance
- It is said in the sastras that by once uttering the holy name of the Lord (Krsna), the sinner gets rid of a quantity of sins that he is unable to commit. Such is the power of uttering the holy name of the Lord
S
- Simply by uttering the name of the Lord, one is freed from all sinful reactions
- Since this (CC Antya 3.56) is a quotation from the Nrsimha Purana, this indicates that in the puranic age there must also have been mlecchas and yavanas (meat-eaters), and the words ha rama, meaning "condemned," were also uttered in those days
- Such negligent utterance (of the holy name) for the sense gratification of materialistic persons is not a vibration of transcendental sound
- Suppose one is using the two words halam riktam. Now the syllable ha in the word halam and the syllable ri in riktam are separately pronounced, but nevertheless the holy name will act because one somehow or other utters the word hari
T
- The holy name is so powerful that it must act, but when one utters the holy name with offenses, its action will be delayed, not immediate, although in favorable circumstances the holy names of the Lord act very quickly
- The Kazi was a Muslim mleccha, or meat-eater, but because he several times uttered the holy name of Lord Krsna, automatically the reactions of his sinful life were vanquished and he was fully purified of all material contamination
- The sastra (scripture) states that there are one thousand principal names of Lord Visnu, the Personality of Godhead. But if a person utters the name Rama only once, he gets the result of chanting one thousand names of Visnu
- The visitor must chant “Jaya Sri Radha-Govinda!” or “Jaya Sri Radha-Madhava!” when he rings the bell. In either case, the word jaya must be uttered
- The word alam, which is used in this verse (SB 6.3.24), indicates that simply uttering the holy name of the Lord is sufficient. This word is used with different imports
- Those who worship Narayana first of all utter the name of Laksmi, as Laksmi-Narayana. Similarly, those who worship Rama first of all utter the name of Sita. In any case - Sita-Rama, Radha-Krsna, Laksmi-Narayana - the potency always comes first - CC Intro