Transcendental Senses: Difference between revisions
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"transcendental senses"|"senses are transcendental"|"transcendental form and sense"|"senses are also transcendental"|"senses are all transcendental"|"transcendental mind, senses and intelligence"|"one's mind and senses are transcendental" | "transcendental senses"|"senses are transcendental"|"transcendental form and sense"|"senses are also transcendental"|"senses are all transcendental"|"transcendental mind, senses and intelligence"|"one's mind and senses are transcendental" | ||
[[category:Transcendental]] | |||
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[[Category:Senses - Umbrella Category]] | |||
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Latest revision as of 01:46, 7 July 2017
"transcendental senses"|"senses are transcendental"|"transcendental form and sense"|"senses are also transcendental"|"senses are all transcendental"|"transcendental mind, senses and intelligence"|"one's mind and senses are transcendental"
Subcategories
This category has the following 2 subcategories, out of 2 total.
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Pages in category "Transcendental Senses"
The following 43 pages are in this category, out of 43 total.
H
- Here (in BG 1.15) on the Battlefield of Kuruksetra the Lord directly controls the transcendental senses of Arjuna, and thus His particular name of Hrsikesa. BG 1972 purports
- Here is the person, Supreme Personality of Godhead. If you serve Krsna, then your senses become satisfied. Therefore His name is Govinda. Actually, we want to serve our senses, but the real senses, the transcendental senses, is Krsna, Govinda
I
- If they are graciously offered the advantage of partaking of the remnants of foodstuffs offered to Visnu, gradually they will develop a transcendental sense of spirituality and rise to the same status as that of spiritually advanced personalities
- If you get pure water, then thirst is quenched, "Oh, I am satisfied." Because taste is there in the clear water, not in colored water. Similarly, Krsna says, super - sense gratification, can be achieved by your transcendental sense, not by covered sense
- In that joyous state (trance, or samadhi), one is situated in boundless transcendental happiness, realized through transcendental senses
- In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain - Bg. 6.20-23
- In the material world people do not know what real happiness is. Sukham atyantikam yat tad buddhi-grahyam atindriyam (BG 6.21). Real happiness must be appreciated by one's transcendental senses
- In the spiritually joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth
- In this verse (BG 6.20-23) transcendental pleasure-realized through transcendental senses-is accepted. And this is corroborated by the Patanjali Muni, the famous exponent of the yoga system. BG 1972 purports
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- Spiritual body is called siddha-deha, the body by which one can render transcendental service unto Radha and Krsna. The process is that of engaging the transcendental senses in loving devotional service
- Sri Narada said, "You (Vyasadeva) have not actually broadcast the sublime and spotless glories of the Personality of Godhead. That philosophy which does not satisfy the transcendental senses of the Lord is considered worthless"
T
- The devotees do not stop the material senses from acting, but they engage their transcendental senses in the service of the Transcendence, the Supreme Personality of Godhead
- The duality of knowledge and knower is not accepted by the nondualist, but in this verse (BG 6.20-23) transcendental pleasure-realized through transcendental senses-is accepted. BG 1972 purports
- The greatest sense gratification is to be derived by your transcendental senses, not these gross senses
- The Lord is known as Vaikuntha, and His abode is also known as Vaikuntha. Such Vaikuntha realization and worship can be made possible by transcendental form and sense
- The path of light is to satisfy the senses of God. Misguided men, or less intelligent men, follow the path of self-realization without any attempt to satisfy the transcendental senses of God by following the path shown by Arjuna and other devotees of God
- The philosophy underlying Krsna's eating is understandable by our transcendental senses
- The real, the ultimate happiness is that which is beyond this material senses. Atyantikam yat tad atindriya. Atindriya means - indriya means the senses - transcendental to the senses. That means that spiritual
- The senses are transcendental in nature, but their activities become polluted when contaminated by matter
- The Supreme Personality of Godhead is actually the enjoyer in the transcendental sense, whereas all others are prakrti. The living entities are considered prakrti
- The Supreme Truth, the all-spiritual and all-powerful person, is one without a second and has fully transcendental senses. He is the fountainhead of all emanations
- The ultimate happiness is not perceived by these gross material senses. The ultimate happiness is appreciated, understood, by transcendental senses
- This is characterized by one's ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. BG 6.20-23 - 1972
- This life is a preparation for the next, and if we want to enjoy our transcendental senses, we have to purify ourselves to return home, back to Godhead. For this purpose, Devahuti is submitting to her son just as a disciple submits to his master
W
- We can satisfy our ordinary desires by satisfying the transcendental senses of Visnu, which is the ultimate goal of karma-yoga, or work with transcendental results
- What is real ananda, that you have to taste by your transcendental senses, not these senses, blunt senses. This is blunt senses, covered senses. There is no question of tasting ananda with these senses
- What is the highest happiness? Sri Krsna tells Arjuna: In that joyous state (samadhi), one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth - BG. 6.21
- When 1) the eyes are engaged in seeing the beautiful form of the Lord, the tongue engaged in tasting prasada, or remnants of foodstuff offered to the Lord then only can the transcendental senses become satiated and eternally free from material engagement
- When 2) the ears are engaged in hearing His (God's) glories, the hands engaged in cleaning the temple of the Lord, the legs engaged in visiting His temples then only can the transcendental senses become satiated & eternally free from material engagement
- When 3) all the senses are engaged in transcendental variegatedness - then only can the transcendental senses become satiated and eternally free from material engagement
- When a person becomes to his real senses, transcendental senses or jnanam, when he becomes actually the person in knowledge, then he becomes the servant of the reality. Because I am servant always, this way or that way
- When one awakens to his transcendental senses and actually becomes situated in knowledge, he then becomes a servant of the reality. When one comes to the platform of knowledge, he understands that in all circumstances he is a servant
- When our senses are purified of material contamination, they become atindriya, transcendental senses, and when the transcendental senses are engaged in the service of the master of the senses, Hrsikesa, one can derive real transcendental pleasure
Y
- You are manufacturing different bodies, but our real sense is covered. So that transcendental sense can be discovered when we give up this material sense gratificatory process by creating different kinds of bodies
- You have read Bhagavad-gita and it is stated that ultimate happiness can be realized by transcendental senses only