Transcendental Relationship with Krsna: Difference between revisions
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[[Category:Krsna - Umbrella Category | [[Category:Transcendental]] | ||
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[[Category: | [[Category:Relationship with Krsna]] | ||
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[[Category:With Krsna - Umbrella Category]] | |||
[[Category:Krsna - Umbrella Category]] | |||
[[Category:Emotions for Krsna - Umbrella Category]] | |||
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Latest revision as of 14:48, 16 June 2020
Subcategories
This category has only the following subcategory.
L
Pages in category "Transcendental Relationship with Krsna"
The following 32 pages are in this category, out of 32 total.
A
- A person engaged in devotional service may accept any one of the transcendental relationships, which are known as mellows. When such a person reaches the perfectional stage, he returns home, back to Krsna, in his pure spiritual identity
- A pure devotee of the Lord (Krsna) constantly sees the presence of the Lord within himself because of being transcendentally related by loving service. Such a pure devotee cannot forget the Lord for a moment. This is called trance
- All of this (the truth of Krsna, the principles of devotional service & the transcendental relationships with Krsna) was described in full detail so that in the future Rupa Gosvami could distribute this science of Krsna in his book Bhakti-rasamrta-sindhu
- Although the gopis and all the other inhabitants of Vrndavana had the affection and attachment for husband and home, their central affection was for Krsna in some transcendental relationship
- As a great fighter he was relishing the relation of Krsna in the chivalrous humor. Transcendental relation with the Lord in any one of the different rasas (humors) is relishable by the respective devotees in the highest ecstasy
- As confirmed in Bhagavad-gita (BG 4.9), tyaktva deham punar janma naiti mam eti: for such devotees (who developed transcendental relationship with Krsna), going back home, back to Godhead, is guaranteed
F
- For ten days He (Lord Caitanya) instructed Rupa Gosvami about the truth of Krsna, the principles of devotional service and the transcendental relationships with Krsna
- Forgetfulness of transcendental relationship between the living entity and the Personality of Godhead has created a false sense of everyone's being a miniature Krsna, who tries to enjoy the world to his best capacity
I
- If one is connected with Krsna in any of these transcendental relationships (as a supreme master, supreme friend, supreme son and supreme conjugal lover) , the course of one's material life is understood to have already ended
- In the material world, to be dependent on the mercy of someone else is the utmost sign of misfortune, but in the case of our transcendental relation with the Lord (Krsna), it is the most fortunate case when we can live completely dependent on Him
- It is there (in Goloka Vrndavana) that He (Krsna) stays with His father, mother and friends, exhibits His transcendental relationships and bestows His mercy amongst His eternal entourage. There yogamaya acts as His maidservant in the rasa-lila dance
K
- Krsna is the Supreme Personality of Godhead, and one should always meditate upon Him and enjoy one's transcendental relationship with Him. BG 1972 purports
- Kulasekhara, knowing how pleased God is to be addressed by a name indicating His transcendental relationships with His intimate devotees, & knowing also the potency of the name Krsna, has chosen to glorify God by addressing Him as Devaki-nandana & Krsna
L
- Less intelligent mundaners who want to make a show of being transcendentally related with the Lord artificially jump at once to the relation of conjugal love, imitating the damsels of Vrajadhama
- Lord Caitanya said to Ramananda: Srimati Radharani does not touch anyone but Krsna; therefore She has influenced Me with Her complexion, mind and words. In this way I am just trying to understand the transcendental flavor of Her relationship with Krsna
T
- The best way to establish our relation in transcendental sweetness is to approach Him through His recognized devotees
- The karma-yogi can help revive this transcendental relationship of the living spirit with Krsna as His eternal servitor
- The Lord exchanges transcendental relations in five ways, as proprietor, master, friend, son and lover, and in each of these pastimes He plays fully by the potency of yogamaya, the internal potency
- The relationship between the Lord and His servitor is very sweet and transcendental. The servitor is always ready to render service to the Lord, and, similarly, He is always seeking an opportunity to render some service to the devotee. BG 1972 purports
- The transcendental relation of Arjuna with Krsna is of the dearmost friendship. In the Bhagavad-gita the Lord Himself has claimed Arjuna as His dearmost friend
- The universal form is not attractive for pure devotees, who are in love with the Lord in different transcendental relationships. The Supreme Godhead exchanges transcendental love in His original form of Krsna. BG 1972 purports
- These two characteristics (unflinching faith & cessation of all desires) of santa-rasa are present in other transcendental relationships, such as dasya (servitorship), sakhya (fraternity), vatsalya (paternal affection), & the madhura-rasa - conjugal love
- They (the gopis and all the other inhabitants of Vrndavana) were guaranteed to be promoted to Goloka Vrndavana in the next life, to live with Krsna eternally in spiritual happiness - because they have some transcendental relationship with Krsna
- This (CC Adi 17.229) is an instance of a transcendental relationship with Krsna
- Those who have entered into a transcendental relationship with Krsna relish in every step descriptions of the pastimes of the Lord. BG 1972 purports
W
- We have eternal transcendental relationships with Krsna as His servants, friends, fathers, sons or conjugal lovers
- While executing devotional service, one must be naturally inclined to serve Krsna in one of these transcendental relationships (santa-rasa, dasya-rasa and sakhya-rasa, etc). That is the actual success of life
- While playing in such a perfect transcendental relation, the devotee forgets, by the internal potency of the Lord, that his friend or son is the Supreme Personality of Godhead, although sometimes the devotee is bewildered by the acts of the Lord