Transcendental Love: Difference between revisions
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Latest revision as of 17:22, 12 September 2018
"transcendental love"
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
G
T
Pages in category "Transcendental Love"
The following 91 pages are in this category, out of 91 total.
1
2
A
- A devotee's transcendental love for Krsna is increased, and his combined feelings are called reverential devotion
- A snake's body is never straight; it is always curling. Similarly, Krsna often stands in a three curved posture, and He has bitten the gopis with transcendental love
- All the above different stages are but different stages of development of transcendental love. Being so surcharged with transcendental love, there comes a strong feeling of separation which leads to eight different kinds of ecstasies
- Anyone who is engaged in devotional service of any form or extension of the Supreme Personality of Godhead is called atmarama. All such devotees engage themselves either in the regulative principles of devotional service or in DS in transcendental love
B
- Bhakti-yoga begins if a person has the firm conviction that simply discharging devotional service to the Lord in full transcendental love can elevate him to the highest perfectional stage of life
- By continuing this process (of hearing and chanting), one comes to the stage of transcendental love, and then he appreciates the transcendental name, form, qualities and pastimes of the Supreme Personality of Godhead
H
- He (the candidate devotee) acquires a genuine attachment for the devotional service of the Lord, and his conviction carries him on to the point of ecstasy, just prior to the stage of transcendental love
- He once lost his mental equilibrium due to his ecstasy of transcendental love and fell down on the dust of a road which was marked with the footprints of Lord Krsna
- He was always absorbed in transcendental love. Due to this, all mystic powers automatically approached Him, such as the ability to travel in outer space at the speed of mind, to appear & disappear, to enter the bodies of others, & to see things far away
I
- I take shelter of the Supreme Personality of Godhead Sri Caitanya Mahaprabhu, who Himself is the tree of transcendental love of Krsna, its gardener and also the bestower and enjoyer of its fruits
- If by following Christian religion or Muhammadan religion or Hindu religion you actually develop your transcendental love for God, that is the best technique
- If one in pure transcendental love for Krsna wants personal association and the touch of His transcendental body, he can also gain that benediction from His hand
- If one patiently hears about the glories of Caitanya Mahaprabhu, Nityananda Prabhu & Advaita Prabhu - devotional activities, names & fame, along with the mellows of Their transcendental loving exchanges - one will learn the essence of the Absolute Truth
- If one tastes the nectar of Sri Caitanya-caritamrta with faith and love, I become like a bumblebee tasting the honey of transcendental love from his lotus feet
- If one tries to follow in the footsteps of the gopis, one may become situated in the highest stage of transcendental love
- If we want real transcendental love, we have to transfer our love to the supreme lovable object - the Supreme Personality of Godhead. This is the basic principle of Krsna consciousness
- If we want real, transcendental love, we have to transfer our love to the supreme lovable object - Krsna, the Supreme Personality of Godhead. This is the basic principle of Krsna consciousness - CC Intro
- If, by great fortune, one gets an opportunity to come to Radha-kunda and bathe even once, he can develop his transcendental love for Krsna, exactly as the gopis did
- In that ecstatic love, His mind was unsteady. Transformations of transcendental love spread throughout His entire body, and He could not sustain His body and mind
- In the Bhagavad-gita it is confirmed that to be in association with the Supreme Personality of Godhead by full surrender in transcendental love frees one from the miseries inflicted by the laws of material nature
- In the Sat-sandarbha Srila Jiva Gosvami set forth the truths about transcendental love of Krsna. In this way he expanded 400,000 verses in all his books
- In the spiritual world the love between the gopis and Krsna is constantly increasing. That is the difference between transcendental love and material lust
- In the third stage, called sakhya-rati, transcendental love is developed, and one associates with the Supreme on an equal level of love and respect. As this stage is further developed, there is joking and such relaxed exchanges as laughing and so on
- It (CC Madhya 8.79) was when Sri Caitanya Mahaprabhu requested Ramananda Raya to go further that he came to the point of the conjugal relationship, which is the highest perfectional stage of transcendental love
- It should be noted that the transcendental loving exchanges stand on the steadfast position of sthayi-bhava
K
- Krsna is the Supreme Personality of Godhead, the origin of all incarnations and the source of everything. He is pure transcendental love itself, and He is the reservoir of all pleasure
- Krsna said, "Transcendental love for Me does not depend upon bodily connection, but anyone whose mind is always absorbed in Me will surely, very soon, come to Me for My eternal association"
L
- Lord Brahma, seeing the Personality of Godhead in His fullness, was overwhelmed with joy within his heart, and thus in full transcendental love and ecstasy, his eyes filled with tears of love
- Lord Caitanya admitted that this is the highest position of transcendental loving reciprocation, and He told Ramananda Raya, By your grace only have I been able to understand such a high transcendental position
- Lord Krsna personally never goes beyond the boundary of Vrndavana. He remains there eternally because of the transcendental love of the inhabitants. Thus even though He is not visible at present, He is not away from Vrndavana for a moment
N
- Narada can deliver to anyone the transcendental loving service of the Lord as a servitor, friend, parent or lover, as one may desire out of one's own transcendental love for the Lord
- No common man can understand the ecstasy of transcendental love between Radharani and Krsna
- No common man can understand the ecstasy of transcendental love between Radharani and Krsna, nor can he understand the transcendental flavor of the transcendental love between Krsna and the gopis
- Not only is the Lord's (Krsna) mercy upon the tried devotee great and unlimitedly expansive, but it is of the finest quality of transcendental love between the devotee and the Lord
O
- One can reestablish the transcendental loving relationship with the Supreme Lord in so many ways, and that feeling is true oneness
- One has to develop transcendental love for Krsna
- One must be in transcendental love with Krsna, but that does not mean that one can control Krsna
- One who is surcharged with such transcendental love of Godhead can without difficulty see the Personality of Godhead in every atom and every movable or immovable object
- Only by making such inquiries in this world can one be successful and perfectly cognizant, for such inquiries invoke transcendental ecstatic love unto the Personality of Godhead
S
- Since the dealings of the Lord with His wives are based on pure transcendental love and devotion, the wives are all on the transcendental plane without material contamination
- Such ecstatic transactions between Krsna and the gopis are possible only in Vrndavana, which is full of the opulences of transcendental love. The form of Krsna is the original source of all transcendental qualities
T
- Taking shelter of His lotus feet invokes transcendental love of God at once
- The basic principle of vibhava is sthayi-bhava, and all other activities are auxiliary for the development of transcendental love
- The Brahma-samhita also explains the five gross elements, love of Godhead, impersonal Brahman, the initiation of Lord Brahma, and the vision of transcendental love enabling one to see the Lord
- The characteristics of Krsna are understood to be a storehouse of transcendental love. Although that storehouse of love certainly came with Krsna when He was present, it was sealed
- The devotees of Vrndavana are also spontaneous lovers. They are not required to strictly follow regulative principles because they are already naturally developed in transcendental love for Krsna
- The devotees simply want to satisfy the senses of the Supreme Lord, and so they take part in the pure activities of love of Godhead. There is no question of lust in that category of pure transcendental love
- The ecstasy of transcendental love has two components - the context and the cause of the excitement. The context is also divided into two parts - the subject and the object
- The intention of Lord Caitanya is to taste Krsna's sweetness in transcendental love. He does not care to think of Himself as Krsna, because He wants the position of Radharani. We should remember this
- The last stage of the devotional life is called bhava, or transcendental love of Godhead. BG 1972 purports
- The Lord reciprocates with His devotees on the basis of transcendental love and not on the basis of philosophical knowledge or fruitive activities
- The Lord seldom awards pure transcendental love, but without such pure love of God, freed from fruitive activities and empiric speculation, one cannot attain perfection in life
- The love of Godhead of those engaged in pancaratrika regulative principles depends more or less on the opulent and reverential platform, but the worship of Radha and Krsna is purely on the platform of transcendental love
- The sight of all these symptoms attracted everyone's mind and consciousness. Indeed, the Lord sprinkled everyone's mind with the nectar of transcendental love of Godhead
- The third stage in the development of transcendental love is called sakhya-rati. In this stage one associates with the Supreme as a friend on an equal level, with love and respect
- The transactions between lover and beloved in the spiritual world are pure transcendental love and unadulterated bliss
- The transcendental mellow is nourished by that mutual behavior in transcendental love of Godhead. When Lord Krsna sees how the gopis have developed pure love for Him, He becomes very satisfied
- The whole idea is to preach the cult of Lord Caitanya who desired to bestow upon every living being the highest benefit by transcendental love of Godhead which alone can bring in peace in the world
- The whole idea is to preach the cult of Lord Caitanya who desired to bestow upon every living being the highest benefit by transcendental love of Godhead, which alone can bring in peace in the world
- The word hari has different meanings, of which two are foremost. Hari means that He takes away all inauspicious things from the devotee's life and that He attracts the mind of the devotee by awarding him transcendental love of Godhead
- Their (the locked up gopis) ecstasy of transcendental love for Krsna in His absence ended all their reactions to material pious activities
- There (in the Priti-sandarbha) are also discussions of the distinction between so-called love and transcendental love on the platform of love of Godhead; and different types of humors and mellows enjoyed in relishing the lusty affairs of the gopis
- There (in the Priti-sandarbha) are also discussions of the transcendental state one achieves after attaining the devotional platform, which is the exact position of love of Godhead; the marginal symptoms of transcendental love, and how it is awakened
- These are the words of Princess Rukmini, 'All his material pangs subside, and he fixes Your form in his heart. Through such transcendental love for You, he always sees You within himself; and by this process all his desires are fulfilled'
- This emotion of transcendental love is compared with the ocean
- Those who are very materialistic or who possess material wealth and prosperity are unable to appreciate the value of transcendental love of God
- Those who have taken to this most sublime bhakti-yoga system, who practice devotional service in transcendental love of Krsna, can testify to its happy and easy execution
- Transcendental love of Godhead is not under the jurisdiction of the material energy, for it is the transcendental bliss and pleasure potency of the Supreme Personality of Godhead
W
- We have to develop our transcendental love and devotional service to the Supreme Lord, and then gradually He'll give me direction
- When a devotee develops transcendental love for Krsna his senses are no longer attracted by material desires
- When Akrura came to Vrndavana in search of Krsna, he saw the footprints of the Lord on the dust of Nanda-grama and at once fell on them in ecstasy of transcendental love. This is possible for a devotee who is fully absorbed in incessant thoughts of Krsna
- When an individual living entity surrenders to the Supreme Lord, Krsna, he can then develop natural transcendental love for Him
- When considered according to the two divisions of devotional service (namely regulative - and attachment in transcendental love) these classes of devotees become eight in number
- When one thinks of Krsna constantly, love for Him manifests within the heart. Even though one may be ignorant, one can reach the far shore of the ocean of transcendental love by Lord Krsna's mercy
- When Sri Caitanya Mahaprabhu came with His associates of the Panca-tattva, they broke the seal and plundered the storehouse to taste transcendental love of Krsna
- When Sri Caitanya Mahaprabhu came with His associates of the Panca-tattva, they broke the seal and plundered the storehouse to taste transcendental love of Krsna. The more they tasted it, the more their thirst for it grew
- When Sri Caitanya Mahaprabhu requested Ramananda Raya to go further that he came to the point of the conjugal relationship, which is the highest perfectional stage of transcendental love
- When the people saw Sri Caitanya Mahaprabhu's dancing and chanting, they were struck with wonder, and they all said, "Such transcendental love is never an ordinary thing"
- When transcendental love between Radharani & Krsna was described by Ramananda Raya, Caitanya admitted, "I came to you to understand the transcendental loving affairs between Krsna & Radha, & now I am very satisfied that you have described them so nicely"
- When transcendental love between Radharani and Krsna was described by Ramananda Raya, Lord Caitanya admitted, "I can understand from your version that this (transcendental love) is the highest loving state between Krsna and Radha"
- When transcendental love of Krsna awakens in someone's heart, even a learned scholar cannot comprehend his activities
- When we chant pure Hare Krsna maha-mantra, then we are elevated to the platform of transcendental love