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Latest revision as of 01:03, 7 July 2017
"those"
Subcategories Pages in category
This category has the following 16 subcategories, out of 16 total.
A
G
I
P
S
T
Pages in category "Those"
The following 1,138 pages are in this category, out of 1,138 total.
A
- A civilization of Aryans who strictly follow the instructions of the Lord and never deviate from those instructions is perfect. Such civilized men do not discriminate between trees, animals, human beings and other living entities
- A class of common men maintain that it does not matter how the Absolute Truth is addressed, for all names are one and the same. They give the example of a man with many names; if he is called by any of those names, he will answer
- A devotee is directed by the Supreme Personality of Godhead and comes under the influence of yogamaya. Consequently there is a gulf of difference between statements made by a devotee and those made by a nondevotee
- A devotee should eat only prasada, or food which is offered to the Personality of Godhead. His position is to accept the remnants of those foodstuffs
- A discussion ensued between the order carriers of Lord Visnu and those of Yamaraja, and by hearing that discussion Ajamila was liberated. He could then understand the bad effect of fruitive activities
- A dream does not exist before one falls asleep, nor does it continue after one awakens. The period for dreaming exists only between these two, and therefore it is false in the sense that it is impermanent
- A host of Gandharvas is always engaged in chanting the glories of Lord Ramacandra. That chanting is always extremely auspicious. Hanumanji and Arstisena, the chief person in Kimpurusa-varsa, constantly hear those glories with complete attention
- A liberated soul is never bewildered by a mistaken idea, so why did Naradaji ask all those questions just like an ordinary man with a poor fund of knowledge? There was such bewilderment in Arjuna also, although he is eternally the associate of the Lord
- A peaceful, equipoised person who's factually advanced in spiritual consciousness doesn't need to accept the symbols of a sannyasi, such as the tridanda & kamandalu. According to necessity, he may sometimes accept those symbols and sometimes reject them
- A pure devotee of the Lord automatically develops all godly qualities, and some of the prominent features of those qualities are as follows: 1) he is kind, peaceful, truthful, equable, faultless, magnanimous, mild, clean, nonpossessive
- A pure devotee of the Lord automatically develops all godly qualities, and some of the prominent features of those qualities are as follows: 2) a well-wisher to all, satisfied, surrendered to Krsna, without hankering, simple
- A serpent is to be feared because of its poison fangs, but if those fangs are broken the serpent, although it seems fearsome, is not at all dangerous
- A temple of Ananta Padmanabha Visnu is situated in the Trivandrum district (Thiruvananthapuram). This temple is very famous in those quarters
- Abrhad-vratas are those who have broken the vow of celibacy. The vanaprasthas, or those retired from family life, and the sannyasis, or the renounced persons, cannot break the vow of celibacy if they want success in the process
- Accepting the inconceivable plan of the Lord, you (Yudhisthira) must follow it. You are now the appointed administrative head, and, my lord, you should now take care of those subjects who are now rendered helpless
- Accompanied by His spouse, the goddess of fortune, He went to the spot on those very feet sought for by recluses and great sages
- According to Bhagavad-gita (18.42), those possessing brahminical qualifications are situated in sattva-guna
- According to karma-kandiya, the process of fruitive activities, a person performs various sacrifices directed by the Vedas and in all those sacrifices animal-killing, or experimenting on the life of animals to test the power of Vedic mantras, is enjoined
- According to religious principles, Krsna, along with Satyabhama, performed ceremonies in honor of His departed father-in-law. In those ceremonies all the friends and relatives of the family joined together
- According to Srimad-Bhagavatam (SB 10.47.61): Uddhava said - Those lotus feet (of gopis) are sought by all great saintly persons expert in the study of Vedic literature
- According to the Padma Purana, our present trouble is due to the fructifying of seedling sins, but even those seedling sins also gradually fade away by execution of pure devotional service
- According to the Svetasvatara Upanisad (6.23): Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed
- According to the teachings of Caitanya, the bona fide spiritual master, those who do not understand the transcendental vibration as being nondifferent from the Supreme and who try to become Mayavadi philosophers or experts in Vedanta-sutra are all fools
- According to those principles, there are subtle intricacies involved in the execution of religious principles
- According to Vedic culture, anyone who does not follow the regulative principles observed by the higher castes (the brahmanas, ksatriyas and vaisyas) or even those observed by the laborer class (the sudras) is called a mleccha or yavana
- Actually the mind of the King was absorbed in the body of the deer, and consequently - like those bereft of Krsna consciousness - he left the world, the deer, and his material body and acquired the body of a deer. However, there was one advantage
- Actually, a qualified brahmana always sticks to his own duties and never accepts those of a sudra or of one less than a sudra
- Actually, no one could see the inconceivable potency of the Lord. Only the most confidential devotees, those in pure, unalloyed devotional service, could understand
- Additional principles (of devotional service) are as follows: (18) One should not tolerate blasphemy of the Supreme Lord or His devotees. (19) One should not indulge in idle talks, such as those about relationships between men and women
- After bestowing His mercy upon them in this way, Sri Caitanya Mahaprabhu left. All those Pathana Muslims then became mendicants
- After cleansing the temple, he (the brahmana) imagined that he had many water jugs made of gold and silver, and he took all those jugs to the river and filled them with the holy water
- After completing the sacrifice, Lord Ramacandra, whose lotus feet were sometimes pierced by thorns when He lived in Dandakaranya, placed those lotus feet in the hearts of those who always think of Him. Then He entered His own abode
- After hearing a description of such (hellish and heavenly) planets from Sukadeva Gosvami, Pariksit Maharaja said: "Sir, I have heard from you about the hellish planets. Men who are very sinful are sent to those planets." (SB 6.1.6)
- After hearing his words, Lord Brahma, who is most powerful, laughed loudly and said to Kakudmi: O King, all those whom you may have decided within the core of your heart to accept as your son-in-law have passed away in the course of time
- After his (an envious person's) death, he is taken to hell by Yamaraja, those living entities who were hurt by him appear as animals called rurus to inflict very severe pain upon him
- After inundating the tops of those mountains, the Ganges falls down onto the tract of land known as Bharata-varsa, which she also inundates. Then the Ganges flows into the ocean of salt water in the south
- After meeting Sri Caitanya Mahaprabhu, all those different Vaisnavas became devotees of Krsna and began chanting the Hare Krsna maha-mantra
- After understanding Krsna as He is, one can become eligible to enter Krsnaloka and associate with Him. The mind is the cause of such an exalted position. The mind can also get one a body like those of dogs and hogs
- Akrura continued, "You (Krsna and Balarama) are not implicated in the activities of those material qualities, for Your supreme knowledge is never overcome like the knowledge of the individual living entity"
- Akrura thought, "I am so fortunate that I will be able to see those very lotus feet on this day, and certainly I shall be able to see the beautiful face of Krsna, which is marked on the forehead and the nose with tilaka"
- All desires should be reformed and directed toward spiritual activities; otherwise those same desires will repeatedly manifest themselves in different varieties of material enjoyment, thus conditioning the living being perpetually in material bondage
- All different varieties of atmaramas (those who take pleasure in atma), especially those established on the path of self-realization, though freed from all kinds of material bondage, desire to render unalloyed devotional service unto the P of G
- All indications for the satisfaction of our soul's innermost desires point to those worlds (spiritual) of Krsna beyond birth and death
- All living entities can be divided into two divisions: those that can move and those that are stationary, such as trees. But there are also many further divisions. Some species fly in the air, some live in the water, and some live on the ground
- All other yogas, they may help you to come to this platform of Krsna consciousness. But if you fail to come to this platform of Krsna consciousness, then all those troubles will be useless labor
- All the cowherd men conferred and agreed to give those boys who had passed their fifth year charge of the cows in the pasturing ground. Given charge of the cows, Krsna and Balarama traversed Vrndavana, purifying the land with Their lotus footprints
- All the devotees of Sri Caitanya Mahaprabhu should go to that lake and, remaining always under the shelter of the lotus feet of Sri Caitanya Mahaprabhu, become swans and cakravaka birds in those celestial waters
- All the emotions, whether those of father, mother, teacher or friend, are full of sentiments of servitude. That is the nature of love of Krsna
- All the great personalities in the line of Lord Caitanya enumerated these devotees, but they could not distinguish between the greater and the lesser
- All the kings and other great personalities born in those yugas had now departed from memory into obscurity. This is the way of time as it moves through past, present and future
- All the letters of the alphabet and the words constructed by those letters are meant for offering prayers to the Supreme Personality of Godhead
- All the pastimes performed by the Lord in those places are known as the madhya-lila, and whatever pastimes were performed after that are called the antya-lila
- All the pastimes with the gopis that take place in those gardens are very confidential ecstasies of Lord Krsna. No one knows them
- All the saintly persons present offered their prayers in this way: O supreme maintainer of those sheltered at Your lotus feet, O original PG the process of austerity and penance, in which You instructed us before, is the spiritual power of Your very self
- All these expediencies (yogic powers) are as common as natural gifts for the inhabitants of those higher planets
- All those cows were fully decorated with nice dress and ornaments. The special feature of these cows was that they had golden ankle bells and flower garlands on their necks
- All those princesses were lodged in different apartments, and the Lord simultaneously assumed different bodily expansions exactly matching each and every princess. He accepted their hands in perfect rituals by His internal potency
- All those thousands of people assembled in the market, they have got their sleeping place. They have got their eating place. So by arrangement. There is arrangement. Similarly, there may be millions and millions of living entities; God has arrangement
- Also please describe the living beings under different classifications: subhumans, humans, those born of the embryo, those born of perspiration, those who are twice-born (birds), and the plants and vegetables
- Although abominable persons like my father, Vena the grandson of death personified, are bewildered on the path of religion, all the great personalities like those mentioned agree that in this world the only bestower of the benedictions of religion is SPG
- Although Brahma created the principles of nescience as a matter of necessity for those living entities who were destined to ignorance by the will of the Lord, he was not satisfied in performing such a thankless task
- Although Daksa was qualified by many material assets, because he was proud of his possessions and because he was envious, all those qualities were polluted
- Although He (Krsna) was the Supreme Personality of Godhead, the oldest of all, He looked like a fresh young boy, and His movements were just like those of a free deer
- Although I was worshiped by those on the path of monism and initiated into self-realization through the yoga system, I have nonetheless been forcibly turned into a maidservant by some cunning boy who is always joking with the gopis
- Although Lord Caitanya approved of a householder having regulated sex in marriage, He was very strict with those in the renounced order, and He even banished junior Haridasa for glancing lustfully at a young woman
- Although Prthu Maharaja was factually an incarnation of the Supreme Personality of Godhead, he rejected those praises because the qualities of the Supreme Person were not yet manifest in him
- Although such devotees (those engaged in devotional service according to the ritualistic principles) can attain sarsti, sarupya, samipya and salokya, they are not concerned with these liberations
- Although such pastimes appear exactly like those of an ordinary child, they should be understood as various pastimes of the Supreme Personality of Godhead
- Although the duties of a woman are different from those of a man, a chaste woman is not meant to serve a fallen husband
- Although the nitya-siddha expansions of Krsna always remain with Krsna, if those engaged in sadhana-siddhi follow in the footsteps of Krsna's nitya-siddha associates, such sadhana-siddhas also can easily attain Krsna without difficulty
- Although they (Jagai and Madhai) had been addicted to some sinful activities due to bad association, those unwanted things could vanish simply because of the chanting of the holy name of the Lord
- Although they (the brahmanas) were impartial by nature, those followers of the Vedanta blessed me (Narada Muni) with their causeless mercy
- Among the dayitas there are many who come from the brahmana caste. Those dayitas coming from the brahmana families are called dayita-patis, or leaders of the dayitas
- Among the great personalities who came to worship the lotus feet of the Lord were those who had attained perfection in self-control and regulative principles, as well as experts in logic, history, general education and the Vedic literature known as kalpe
- And by accepting those betel nuts (from krsna), the gopis spiritually advanced
- And what can they (those persons with a very poor fund of knowledge) survey? They cannot survey even the length and breadth of a small sky in one small universe
- And where have those four liberated and very beautiful persons gone who released me from arrest and saved me from being dragged down to the hellish regions?
- Any intelligent person who tries to understand the pastimes of Radha and Krsna is most fortunate. The songs that tell of those pastimes are the greatest songs in the world
- Anyone who is very serious about raising himself to the standard of a pure devotee of the Lord must take advantage of those literatures (of the previous acaryas)
- Aquatic birds such as swans, ducks, water chickens, and cranes become greatly excited by the fragrance of lotus flowers, and the charming sound of bumblebees fills the air. The inhabitants of those lands are important leaders among the demigods
- Are you one of those exalted, liberated saints such as Dattatreya and other highly advanced, learned scholars? May I ask whose disciple you are? Where do you live? Why have you come to this place? Is your mission in coming here to do good for us?
- Arjuna began to think of the Lord's instructions to him on the Battlefield of Kuruksetra. Only those instructions began to eliminate the tinges of material contamination in the mind of Arjuna
- Arjuna had no desire to participate in political affairs or the fighting at Kuruksetra, but when ordered to do so by the Supreme Lord, Krsna, he executed those duties very nicely
- Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972
- Arjuna said to Lord Krsna: I have dishonored You many times, jesting as we relaxed, lay on the same bed, or sat or ate together, sometimes alone and sometimes in front of many friends. O infallible one, please excuse me for all those offenses
- Arjuna said: O infallible one (Krsna), please draw my chariot between the two armies so that I may see those present here, who desire to fight, and with whom I must contend in this great trial of arms
- Arrogance, pride, anger, conceit, harshness and ignorance - these qualities belong to those of demonic nature, O son of Prtha. BG 16.4 - 1972
- As explained in Bhagavad-gita (BG 9.25), yanti deva-vrata devan. Those interested in being elevated to the higher planetary systems (Devaloka or Svargaloka) must prepare to do so
- As far as those relating to Krsna in paternal love, they include devotees like Yasoda and Maharaja Nanda - that is, Krsna's mother, father, uncle and similar relatives
- As for those in the mode of ignorance, they have neither passion nor goodness. They are in the deepest darkness of life
- As it is said, traivargikas te purusa vimukha hari-medhasah. Those interested in trivarga - that is, in dharma, artha and kama - are religious for the sake of achieving a material position with which to gain better facilities for sense gratification
- As previously mentioned, the jewels on the helmets of all the predominating deities of all the universes and Vaikuntha planets touched the throne and the lotus feet of the Lord when those deities all offered obeisances
- As She played with the ball Her breasts trembled because the it was falling down and bouncing up, and because of the weight of those breasts and Her heavy flower garlands, Her waist appeared to be all but breaking at every step
- As soon as soft-hearted people such as women hear those transcendental pastimes of Lord Krsna, they immediately become attracted to Him. Soft-hearted women and girls are therefore very easily drawn to the Krsna consciousness movement
- As soon as you become devotee, the test is that all those twenty-six qualities will develop. You have to test yourself, "Out of the twenty-six qualities, how much I have developed?" If I am lacking, then you must know that you are not developing
- As stated (kusala-karmanam), those engaged in auspicious activities in devotional service are guided by the Supersoul, described in this verse (SB 4.30.20) as jna, one who knows everything, past, present and future
- As stated in a previous verse (SB 4.20.4), those with good intellect (sudhiyah) do not accept themselves to be the body. Being a creation of nescience, the body has two types of activities
- As stated in Bhagavad-gita (BG 4.9), after giving up his body, a devotee does not again receive a material body, but goes back to Godhead and receives a spiritual body resembling those of the Lord's eternal associates whose activities he followed
- As stated in Bhagavad-gita (BG 7.20), kamais tais tair hrta-jnanah prapadyante 'nya devatah: those whose minds are distorted by material desires surrender unto the demigods
- As there are different bodily features between bodies in different planets, similarly the bodily features of the inhabitants in Vaikunthaloka are completely different from those in the material universe
- As usual, when Caitanya Mahaprabhu danced, there were perspiration, trembling, fading, tears, jubilation and roaring. Indeed, the tears from His eyes washed His body and those before Him
- As we have got our experience here in this world that houses are made of bricks, there, in the transcendental world, the houses are made of this cintamani stone, touchstone. There are also trees, but those trees are not like this tree
- At that time, to go from Vidyanagara to Kuliya-grama one had to cross a branch of the Ganges. All of those old places still exist. Cinadanga was formerly situated in Kuliya-grama, which is now known as Kolera Ganja
- At the end of Kali-yuga when the power of government is transferred to the hands of ministers elected from the lowborn sudra class or those less than them, at that time the Lord will appear as the supreme chastiser
- At the end of one hundred years, one who has not acted as a human being in a life of tapasya (austerity & penance) must certainly be embodied again in a body like those of cats, dogs and hogs. This life of lusty desires and sense gratification is risky
- At the present moment it is very strong, the conceit that "I am this body," and "I am American," and "I am Indian," "I am European," "I am Hindu," "I am Muslim," "I am brahmana," "I am ksatriya," "I am sudra," "I am this, those...," so many
- At those times, Sri Caitanya Mahaprabhu would visit Lord Jagannatha. Then His feelings exactly corresponded to those of the gopis when they saw Krsna at Kuruksetra after long separation. Krsna had come to Kuruksetra with His brother and sister to visit
- Attacked by Lord Siva's golden arrows, all the demoniac inhabitants of those three dwellings lost their lives and fell down. Then the great mystic Maya Danava dropped the demons into a nectarean well that he had created
B
- Balarama said to Krsna, You Yourself are playing as the calves & cows & boys. What is the mystery of this situation? Where have those other calves & cows & boys gone? And why are You expanding Yourself as the cows, calves & boys? Will You kindly tell Me
- Balarama said, "Krsna Yourself are playing as the calves and boys. What is the mystery of this situation? Where have those other calves and boys gone? And why are You expanding Yourself as the calves and boys? Will You kindly tell Me what is the cause?"
- Balarama understood that all those boys and calves were only expansions of Krsna
- Bali Maharaja said: O son of a brahmana, Your instructions are as good as those of learned and elderly persons. Nonetheless, You are a boy, and Your intelligence is insufficient. Thus You are not very prudent in regard to Your self-interest
- Bali Maharaja said: What a wonderful effect there is in even attempting to offer respectful obeisances to You! I merely endeavored to offer You obeisances, but nonetheless the attempt was as successful as those of pure devotees
- Because of a poor fund of knowledge, less intelligent persons sometimes mistake the conditions of the shadow world to be equivalent to those of the spiritual world
- Because of my fear of the vast water at the end of the millennium, the Vedas come out of my (Brahma's) mouth, and the Lord enjoys those vast waters and protects the Vedas
- Because of their (those without devotional service) impure consciousness and for want of shelter in the Vaikunthalokas, such so-called liberated persons again fall down into material existence
- Because the living entities are parts or samples of God, their qualities are not different from those of the Supreme Lord
- Because the pure devotee engaged in Krsna consciousness in devotional service of the Supreme Lord achieves eternal blissful existence that is full of knowledge, his achievements and those of the common worshiper of the demigods are different. BG 1972 pur
- Because they (food cooked more than three hours before it is eaten) are decomposing, such foods give a bad odor, which often attracts people in mode of darkness but repulses those in the mode of goodness. BG 1972 purports
- Being afraid of his book's becoming too voluminous, he left some places without vivid descriptions. I shall try to fill those places as far as possible
- Being born in a family of those who execute yoga or devotional service, one remembers his spiritual activities executed in his previous life
- Between the lands inhabited by living entities and those that are uninhabited stands the great mountain which separates the two and which is therefore celebrated as Lokaloka
- Between those kingdoms (Hastinapur, Anarta, Sauvira and Kuruksetra) were many mountains, rivers, towns, villages, pasturing grounds and mining fields. The procession passed through all these places in its advance
- Bhakti refers to those activities performed in the service of Lord Vasudeva. Because Lord Vasudeva is the Supreme, one should engage oneself in His service, not in the service of the demigods
- Bhaktivinoda Thakura writes in this connection that Sri Radha-kunda is the most select place for those interested in advancing their devotional service in the wake of the lady friends (sakhis) and confidential serving maids (manjaris) of Radharani
- Bharata, the son of Maharaja Dusmanta, bound thirty-three hundred horses for those sacrifices, and thus he astonished all other kings. He surpassed even the opulence of the demigods, for he achieved the supreme spiritual master, Hari
- Bhattacarya replied, "The awakening of pure love of Godhead, which is the result of devotional service, far surpasses liberation from material bondage. For those averse to devotional service, merging into the Brahman effulgence is a kind of punishment"
- Bhismadeva said: What terrible sufferings & what terrible injustices you good souls suffer for being the sons of religion personified. You did not deserve to remain alive under those tribulations, yet you were protected by the brahmanas, God & religion
- Bilvamangala said, "His eyes are always moist, and His lips are colored like copper, and through those lips there comes a sound vibration which drives one madder than a mad elephant. I want so much to see Him at Vrndavana"
- Both (those disgusted with material existence and those who are interested in understanding God) may take advantage of the pure devotee who wanders throughout the world
- Both cause and effect are nothing but energies of the Lord. Therefore, O my Lord, just as a wise man, by considering cause and effect, can see how fire pervades wood, those engaged in devotional service understand how You are both the cause and effect
- Both Dabira Khasa and Sakara Mallika belonged to the brahmana caste, but because they were employed by Muslims, their original habits degenerated into those of the Muslim community
- Both of them (those in mode of goodness and those in ignorance) are subjected to the repetition of birth and death. In Bhagavad-gita it is stated that even one who is very pious returns to earth after his enjoyment in the higher planetary systems is over
- Both the atmaramas engaged in regulative devotional service and those engaged in spontaneous devotional service are further categorized into four groups
- Both the sons of Dhrtarastra and those of Pandu belonged to the same dynasty of Maharaja Kuru; therefore both of them were generally known as Kurus
- Brahma has knowledge of those historical facts (the histories of the universe), and therefore all the puranas are histories. As originally composed by Brahma, they are part of the Vedas and are called the fifth Veda
- Brahma realized that all those Visnu forms were complete in mystic power, from the anima perfection of becoming small like an atom up to becoming infinite like the cosmic manifestation
- Brahma said, "As it is described in Brahma-samhita, the brahmajyoti is nothing but Your personal bodily effulgence. There are many Visnu incarnations & incarnations of Your different qualities, but all those incarnations are not on the same level"
- Brahma said, "You have drunk their (the innocent village women and cows) milk to satisfaction, yet You are never satisfied as much by those engaged in performing sacrifices"
- Brahma thought, Maybe I took those calves and cowherd boys away but now they have been taken from that cave. Is this what has happened? Has Krsna brought them back here?
- Brahma's township is known as Manovati, and those of his assistants such as Indra and Agni are known as Amaravati, Tejovati, Samyamani, Krsnangana, Sraddhavati, Gandhavati, Mahodaya and Yasovati
- Brahma, Visnu and Siva are qualitative incarnations. Empowered incarnations are those like the Kumaras, King Prthu and Maha-muni Vyasa (the compiler of the Vedas)
- Brahmanas could ordinarily cure all kinds of diseases simply by giving instructions and some medicine. Thus no one was bereft of the benefit of a first-class physician, astrologer and priest - because 500 years ago brahmans were qualified in all those
- By "material universe" we refer to those planets where birth, old age, disease, and death reside, and by "spiritual universe" we refer to those planets where there is no birth, old age, disease, and death
- By developing their economic condition, they can enjoy material life. Materialistic persons, therefore, are interested in those elevating processes, which are called trai-vargika. Trai means "three"; vargika means "elevating processes"
- By His (Lord Sri Caitanya Mahaprabhu's) transcendental association He elevated many lowborn, or those disqualified by birth or action, to the status of devotional service and established them in the position of acaryas, or authorities
- By manipulating a fire-generating stick, great saints and sages can bring forth the fire lying dormant within wood. In the same way, O Lord, those expert in understanding the Absolute Truth try to see You in everything - even in their own bodies
- By performing austerities & penances, by controlling the senses & mind, & by achieving full knowledge of the Absolute Truth, one is fully cleansed of material contamination. Then one's words and blessings, like those of the demigods, are never a failure
- By such preaching (preaching Krsna consciousness), the preacher becomes satisfied, and those to whom he preaches are also satisfied. This is the process of bringing peace and tranquillity to the entire world
- By the end of the Battle of Kuruksetra, all the members of the Kuru dynasty, both the sons and grandsons on the side of Dhrtarastra and those on the side of the Pandavas, had died in the fighting
- By the grace of the Lord His dhamas and He Himself can all be present simultaneously, without losing their original importance. Only when one fully develops in affection and love of Godhead can one see those dhamas in their original appearance
- By the influence of maya, one becomes more interested in sense gratification, which is prohibited in this world for those interested in self-realization
- By the laws of the Lord, no place is vacant, but the creatures of one particular place are different from those of other places
- By those riches, the King could procure the ingredients for three horse sacrifices. Thus the pious King Yudhisthira, who was very fearful after the Battle of Kuruksetra, pleased Lord Hari, the Personality of Godhead
C
- Caitanya Mahaprabhu also advised Raghunatha dasa Gosvami not to eat very palatable dishes, wear very nice garments or talk on mundane subjects. These things are all prohibited for those in the renounced order
- Christian missionaries, they constructed so many churches. But those churches are now being closed. In London, I have got specific knowledge, hundreds of churches are no more being used as church. Some of them are being used as godown
- Citralekha painted many pictures. Among those of the human beings were the members of the Vrsni dynasty, including Vasudeva, the father of Krsna; Surasena, the grandfather of Krsna; Sri Balaramaji; Lord Krsna; and many others
- Civilized men who follow the system of varnasrama, especially those of the vaisya class, who engage in agriculture and trade, must give protection to the cows
- Combine together & it will be nice body: the leg will walk, the hand will protect, the head will give instruction, and the belly will get energy by eating food. Those divisions are required. Not that everyone is all. No, there must be division of labor
- Completely rejecting all religions which are materially motivated, the Bhagavata Purana propounds the highest truth, which is understandable by those devotees who are pure in heart - 1.1.2
- Confirmed in Bhagavad-gita (BG 14.18): Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds
- Contacting Krsna is open for all living beings, including the sudras, vaisyas, women and even those lower than the lowborn sudras, so what to speak of the high-class men like the qualified brahmanas and the great self-realized kings
- Contrasting these statements of a great politician in the modern age with those of Maharaja Pariksit, we find a vast difference
D
- Darkness is entrusted to Lord Siva because he annihilates the cosmos. The creation, annihilation and maintenance of this cosmic manifestation are conducted by Your potencies, yet You are always unaffected by those qualities
- Day by day, one who is actually aware of religious principles and is not heinously envious of poor animals should happily perform daily sacrifices and those for certain occasions with whatever food is available easily by the grace of the Lord
- Dear Lord, whose navel is just like a lotus flower, Your lotus feet are the only shelter for those who have fallen into the deep well of material existence. Your feet are worshiped & meditated upon by great mystic yogis and highly learned philosophers
- Desiring to get a perfect son and become an inhabitant of Pitrloka, Maharaja Agnidhra once worshiped Lord Brahma, the master of those in charge of material creation
- Desiring to take the nectar, those among the demons who were less strong spoke in favor of the demigods
- Devotees in a conjugal relationship with the Lord rebuke Him to correct His behavior, and the Lord enjoys those rebukes more than the prayers of the Vedas
- Devotees on the platform of vidhi-marga (regulative devotional principles) may misunderstand the activities of those on the platform of raga-marga (devotional service in spontaneous love)
- Devotional service and attachment (of prakrta-sahajiya) are false, and those so engaged are actually gliding down a hellish path. This is not the standard of ragatmika, or devotion. The prakrta-sahajiya community is actually cheated and very unfortunate
- Devotional service is so great that when it is offered even by those born in low families, the Lord accepts it as being more valuable than the service offered by the goddess of fortune
- Devotional service of the Lord is ever green, and it is increasingly transcendentally pleasing. Thus there is a gulf of difference between the results derived from devotional service and those derived from religious rituals
- Dhruva Maharaja, although a young child, expressed his hope that he might be offered the benediction of a kingdom which would exceed in opulence those of his father and grandfather
- Dhruvananda went to Mahesa, where he saw the three deities - Jagannatha, Balarama and Subhadra - floating in the Ganges. He picked up all those deities and installed them in a small cottage, and with great satisfaction he executed the worship of Lord
- Different classes of worshipers of different demigods may ultimately reach the respective planets of those demigods within the universe, but he who reaches the spiritual planets in the brahmajyoti achieves the highest perfection
- Disciplic succession does not mean one has to be directly a disciple of a particular person. The conclusions which we have tried to explain in our Bhagavad-gita As It Is is the same as those conclusions of Arjuna
- Disturbances similar to those created by Hiranyakasipu are now taking place all over the world because of demoniac governments
- Doctrines like those of the nadiya-nagaris, a class of so-called devotees, are never presented by authorized persons like Svarupa Damodara or the Six Gosvamis
- Don't think that: "Because I have become a devotee, there will be no danger, no suffering." Prahlada Maharaja suffered so much. The Pandavas suffered so much. Haridasa Thakura suffered so much. But we should not be disturbed by those sufferings"
- During those eighteen years, all the devotees of Bengal used to visit Him at Jagannatha Puri every year. They would remain there for four continuous months and enjoy the company of the Lord
- Dvi-padam ca catus-padah: the four-legged animals (catus-padah), as well as food grains, are eatables for human beings (dvi-padam). These four-legged animals are those such as deer and goats, not cows, which are meant to be protected
E
- Earth is moving. When the aeroplane moves also, there are so many jerking, those sound. They're all imperfect. But here you see that such perfect arrangement, it is moving one thousand miles per hour, and there is no jerking
- Eating is the basic principle for keeping one's health. Eating too much or too little causes disease. Therefore Bhagavad-gita says yuktahara vihara. Simply eat to keep fit. That is one important business of those in Krishna consciousness
- Elevated mahatmas who have taken shelter of the lotus feet of the Supreme Personality of Godhead are fully satiated by the shade of those lotus feet. Their consciousness cannot possibly become attached to family members
- Essentially, those who are interested in material enjoyment are saktas, and those interested in spiritual salvation and attaining the spiritual kingdom are Vaisnavas
- Even after much prayer, the demigods themselves cannot obtain even a small portion of the remnants of such food. Just imagine the pride of those remnants
- Even for the insignificant part of His (God's) creation, this particular universe, they have no complete information as to how far this limited space extends, or how many stars & planets are there, or the different conditions of those innumerable planets
- Even in the highest planet in this material world, where the duration of life and standard of enjoyment are thousands and thousands of times greater than those on earth, there is still old age, disease and death
- Even many who were not Hindus and who did not follow the Vedic principles accepted Caitanya as the supreme teacher. The only persons who avoided the mercy of Caitanya Mahaprabhu were those sannyasis who were known as the Mayavadi philosophers of Benares
- Even those in the mode of goodness, like the many demigods and great rsis described in these verses (SB 6.3.14-15), cannot understand the activities of the Supreme Personality of Godhead
- Even those pious activities which can promote one to the heavenly planets or give liberation from material miseries cannot compare with it
- Even those trying for liberation, or merging into the Brahman effulgence, and the yogis who try to achieve perfection in mystic power cannot have peace of mind
- Even those yogis who are attracted by the siddhis (perfections) in the process of yoga are not perfectly situated. BG 1972 purports
- Even where there are hundreds of good qualities, a critic does not consider them. Rather, he attempts by some trick to point out a fault in those attributes
- Every human being is expected to perform duties meant for approaching Lord Visnu. Therefore Yamaraja advises the Yamadutas to bring him those persons who have forgotten their duties toward Visnu
- Experiencing the Supreme Personality of Godhead is extremely difficult for those devoid of devotional service, but everything becomes easier for a devotee, and thus he can very easily meet the Supreme Lord
F
- Fierce torrents of rain break over the strands and the partition walls of the paddy field. These disturbances resemble those created by the seasonal opponents of the standard principles of the Vedas, who are influenced by the age of Kali
- Five hundred years ago, vaisyas, especially those of the suvarna-vanik community, were accepted as sudras in Bengal, and even the vaidyas, who were generally physicians, were also considered sudras
- Food prepared more than three hours before being eaten, food that is tasteless, decomposed and putrid, and food consisting of remnants and untouchable things is dear to those in the mode of darkness
- Foods in the mode of ignorance or darkness are essentially those that are not fresh. Any food cooked more than three hours before it is eaten (except prasadam, food offered to the Lord) is considered to be in the mode of darkness. BG 1972 purports
- For a person who has attained this stage (of buddhi-yoga), neither the Vedic activities for realizing material enjoyment nor those for renunciation are applicable
- For human society, constantly thinking of how to earn money and apply it for sense gratification brings about the destruction of everyone's interests. When one becomes devoid of knowledge & DS, he enters into species of life like those of trees & stones
- For persons with impure vision, the Supreme Lord's eyes appear like those of someone who indiscriminately drinks intoxicating beverages
- For seven days Raghunatha dasa associated with Sri Caitanya Mahaprabhu in Santipura. During those days and nights, he had the following thoughts
- For the creation, maintenance and destruction of the material worlds, the Supreme Lord Personality of Godhead Himself appears in many thousands of forms of incarnations, and the specific adventures found in those transcendental forms are all auspicious
- For the neophyte, the important processes are those of hearing & chanting (sravanam kirtanam), remembering Krsna, worshiping the Deity in the temple, offering prayers and always engaging in the service of the Lord, & worshiping the lotus feet of the Lord
- For those always agitated by material conditions, the yogic process is recommended so that one may concentrate his mind upon the Supreme Personality of Godhead within the heart
- For those grossly engaged in identifying the body as the self, pious activity, or karma-yoga, is recommended. For those who identify the mind with the self, philosophical speculation, or jnana-yoga, is recommended
- For those practiced in yoga, it is recommended that they raise the life force between the eyebrows (to the ajna-cakra). The practice of sat-cakra-yoga, involving meditation on the six cakras, is suggested here
- For those practiced in yoga, it is recommended that they raise the life force between the eyebrows. BG 1972 purports
- For those saintly persons who wish to rise to the platform of yogic perfection, the means consists of practicing the yoga system by strictly following its regulative principles and practicing the yoga postures and breathing exercises
- For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progrese in that discipline is always difficult for those who are embodied. BG 12.5 - 1972
- For twelve years, Sri Caitanya Mahaprabhu remained in that state day and night. With His two friends He tasted the meaning of those verses, which consists of nothing but the transcendental bliss and mellows of Krsna consciousness
- From the description given in this verse (SB 4.30.6), Garuda appears to belong to the Kinnara planet. The inhabitants of the Kinnara planet have the same features as Garuda. Their bodily features are like those of a human being, but they have wings
- From those three sons another forty-five descendants were generated, who are also fire-gods. The total number of fire-gods is therefore forty-nine, including the fathers and the grandfather
- Further tell Him that those now mad in ecstatic love are no longer interested in the material world. Also tell Sri Caitanya Mahaprabhu that one who has also become a madman in ecstatic love (Advaita Prabhu) has spoken these words
G
- Gandhari, daughter of Subala of Kandahar, followed her husband, seeing that he was going to the Himalayas, which are the delight of those who have accepted the staff of the renounced order like fighters who have accepted a good lashing from the enemy
- Generally people are very much attracted to the fruitive activities sanctioned in the Vedic rituals. One may be very much attracted to becoming elevated to heavenly planets by performing great sacrifices, like those of King Barhisman
- Generally the sannyasis, or those in the renounced order of life, take trouble to enlighten the householders. There are ekadandi sannyasis and tridandi sannyasis
- Glorification of the SPG is performed in the parampara; that is, it is conveyed from spiritual master to disciple. Such glorification is relished by those no longer interested in the false, temporary glorification of this cosmic manifestation - SB 10.1.4
- God expanded into many, and we constitute those expansions. God is one without a second, but He willed to become many in order to enjoy. We have experience that there is little or no enjoyment in sitting alone in a room talking to oneself
- God has many names, and according to your conception, you can have God's name also. But out of all those names, many thousands and unlimited different types of names, Krsna is the principal name because Krsna means all-attractive
- God incarnates in different forms, such as those of a fish, a tortoise, a hog, a combined lion and man, just to give protection to civilized man, the cow & the demigods, who are directly responsible for the regulative life of progressive self-realization
- Gosthy-anandi, which means those who are preachers and have many followers for preaching the glories of the Lord and who live among those many, many followers just to organize missionary activities
- Great personalities like those listed in these verses (SB 6.15.12-15) wander on the surface of the globe not to mislead the populace, but to distribute real knowledge. Without this knowledge, human life is wasted
H
- Hairs on God's body are the cause of vegetation, particularly of those trees which are required as ingredients for sacrifice. The hairs on His head and face are reservoirs for clouds, and His nails are the breeding ground of electricity, stones and iron
- He (a conditioned soul) wants to go to the moon or Venus to exploit resources there. But the Lord has warned us in the Bhagavad-gita about the worthlessness of all the innumerable planets of this universe, as well as those planets within other systems
- He (God) lives everywhere - in the houses of the poor and those of the rich - but in all circumstances He remains Narayana; to think that He becomes either poor or rich is a material calculation
- He (Krsna) gave full transcendental pleasure to the cowherd boys who played with Him. Only after accumulating heaps of pious activities were those boys promoted to personally associate with the Supreme Personality of Godhead
- He (Krsna) is present everywhere, even in this material womb of mother Durga, and those who are deserving can see the Lord
- He (Lord Caitanya) relished all those feelings in the role of Srimati Radharani, and His appropriate associates for this purpose were Sri Ramananda Raya and Sri Svarupa Damodara Gosvami
- He (Lord Krsna) is not as easily accessible to mental speculators, to those striving for self-realization by severe austerities and penances, or to those who consider the body the same as the self - SB 10.9.21
- He (Rantideva) was especially hospitable to Vasistha Muni, and by his blessings only he attained the higher planetary residence. He is one of those pious kings whose names are remembered in the morning and evening
- He (Sri Krsna) has His eternal two-armed form as Syamasundara, with features exactly like those of a most beautiful young man, and that is the sum and substance of the Vedas concerning God
- He (the Lord) is like the vaidurya stone, which changes color yet still remains one. All those multi-forms are understood by the pure, unalloyed devotees, but not by a simple study of the Vedas: vedesu durllabham adurllabham atma-bhaktau
- He fixed his mind upon the Supreme Personality of Godhead, Parabrahman, who is beyond cause and effect, who manifests the three modes of material nature, who is beyond those three modes, and who is perceived only through unfailing devotional service
- He has eyes like a monkey's, yet he has married my daughter, whose eyes are just like those of a deer cub. Nevertheless he did not stand up to receive me, nor did he think it fit to welcome me with sweet words
- He has not given millions of eyes to see the beauty of Krsna. He has given only two eyes, and even those eyes blink. How then shall I see the lovely face of Krsna?
- He secures money by committing violence here & there & although he employs it in the service of his family, he himself eats only a little portion of the food thus purchased & he goes to hell for those for whom he earned the money in such an irregular way
- He should also be attracted to those places where the Lord had His pastimes (pritis tad vasati sthale(CC Madhya 23.18-19)). These are symptoms of an advanced devotee
- He wrote me a letter asking me to send you back, but when those ten men received no information about you, they returned home from Jhankara
- Hearing this, Sri Caitanya Mahaprabhu accepted their proposal by smiling mildly. Thus those two persons continued to accompany Him
- Here (in SB 6.9.50) is the difference between the benedictions awarded by the demigods and those awarded by the Supreme Personality of Godhead, Visnu
- Here (in SB 8.7.44) is an explanation of how those engaged in activities for the welfare of others are very quickly recognized by the Supreme Personality of Godhead
- Here (in SB 9.1.38-39) the word gotrajah refers to those born in the same dynasty, whether they be disciples or members of the family
- Here in this verse (in SB 2.1.19), it is definitely assured that the Supreme Lord is not impersonal. He is a person, but His body is different from those of conditioned persons like us
- Here is clear proof (those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti) of how a living entity coming originally from Vaikunthaloka is encaged in material elements
- Herein lies the difference between the reign of those pious kings (being afraid of losing their reputations) and modern states ruled by irresponsible executive heads (not being afraid of killing offenseless animals) without knowledge of the codes of God
- Hiranyakasipu thought that Visnu also becomes partial, like a child whose mind is not steady or resolute. The Lord can change His mind at any time, Hiranyakasipu thought, and therefore His words and activities are like those of children
- His (Krsna's) words of the Bhagavad-gita or those of Srimad-Bhagavatam are identical with the Lord. They are sound incarnations of the Lord, & one can fully utilize them to be entitled to attain the stage of Sri Bhismadeva, who was one of the eight Vasus
- His arms and legs had entered the trunk of His body, exactly like those of a tortoise. His mouth was foaming, there were eruptions on His body, and tears flowed from His eyes
- Homes from which guests go away without having been received even with an offering of a little water are like those holes in the field which are the homes of jackals
- Householders in Krsna consciousness are actually grhasthas - that is, those living in the asrama with their families and children. Sri Advaita Prabhu was an ideal grhastha, and His house was the ideal grhastha-asrama
- How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972
- However expert one may be, he can never describe the glories of God adequately. Nonetheless, those engaged in glorifying the activities of the Lord should try to do so as far as possible. Such an attempt will please the Supreme Personality of Godhead
I
- I (Krsna) shall finish all those who have assembled here (Kuruksetra) except you, the Pandavas. This killing does not wait for you to take part in it. It is already arranged: all will be killed by Me
- I (Krsnadasa Kaviraja Gosvami) am therefore presenting only a synopsis of those events already described elaborately by Vrndavana dasa Thakura in his Caitanya-mangala - now known as Caitanya-bhagavata
- I am certainly most abominable and unfortunate to have merged in an ocean of sinful activities, but nevertheless, because of my previous spiritual activities, I could see those four exalted personalities who came to rescue me
- I am making here a series of lecture on K.C. yoga system. They are tape recorded. If Mr. Kallman wants to make some gramophone records on this series of lectures, he can do so at least in those long time records
- I am very happy to hear that you are having nice programs in Vrindaban of kirtana and lecturing in various places. That will make us well-known in those parts and respected by everyone
- I am very much anxious to have a center in Calcutta, so both those places are very suitable for our purpose. Now you have to decide which one we shall take and work for it immediately
- I count you and your godbrothers among those few men who are treading seriously on the path back to Home, back to Godhead, and now we must maintain such exalted position and not fall back by neglecting our highest standards of devotional practices
- I do not know where those gold gone. Nowhere, all over the world, you cannot purchase gold. Even in America
- I have only very briefly described the pastimes of Sri Caitanya Mahaprabhu not described by Vrndavana dasa Thakura. Nevertheless, because those transcendental pastimes are so numerous, the size of this book has increased
- I have therefore given only a synopsis of those incidents, and whatever specifics were to be related have already been given in that synopsis
- I remember all those existences, although the body is finished. Therefore the conclusion is that I shall exist when this body is finished. That is real knowledge. And it is common sense
- If a king neglects to give such instructions (how to observe the divisions of varna and ashram) and is simply satisfied with levying taxes, then those who share in the collection are liable to share in the impious activities of the general masses
- If a living entity takes to those ritualistic activities by which pure devotional service to the Lord is developed in the association of pure devotees, then one's mind naturally becomes attracted to devotional service
- If a man is born in a brahmana family but his personal qualifications are those of a sudra, he should be accepted as a sudra
- If anyone hears about the activities of the Lord's devotee, he can achieve the same result. There is no difference between the activities and character of the Supreme Personality of Godhead and those of His pure devotees
- If at the time of sex the secretions of the mother are more profuse than those of the father, the child will receive a female body, and if the secretions of the father are more profuse than those of the mother, the child will receive a male body
- If brains like those of Einstein or Newton could have been manufactured by a human being, then mankind would produce many such brains instead of eulogizing their passing
- If by chanting the holy name of the Supreme Personality of Godhead one becomes so swiftly cleared of all reactions to sinful activities, then what is to be said of those persons who see Him face to face
- If even only once or even by force one brings the form of Krsna into one's mind, one can attain the supreme salvation by the mercy of Krsna, What then is to be said of those whose hearts the SPG enters when He appears as an incarnation - SB 10.12.39
- If one cannot externally serve the Supreme Personality of Godhead, one can serve the Lord within one's mind, since the activities of the mind are as good as those of the other senses. This is called the nondual or absolute situation - advaya jnana
- If one has developed the qualities of a sudra or a candala, regardless of where he was born, he should be accepted in terms of those symptoms
- If one is seated on the bench of a high-court and is giving judgment on cases, it means that he has already passed all legal exams and is better than those who are engaged in the study of law or those expecting to study law in the future
- If one shows the symptoms of being a brahmana, ksatriya, vaisya or sudra, as described above, even if he has appeared in a different class, he should be accepted according to those symptoms of classification
- If one simply bathes once within those holy waters, one's pure love of Krsna is fully aroused
- If one wants to understand Krsna, he must follow the regulative principles described in the authoritative literature. One can perform penance in accordance with those principles. BG 1972 purports
- If one worships the Supreme Personality of Godhead, the Lord will never offer him such condemned benedictions (like those of the demigods). On the contrary, it is said in the Srimad-Bhagavatam (10.88.8), yasyaham anugrhnami harisye tad-dhanam sanaih
- If something is taken before being offered to the Deity, the entire preparation is polluted and can no longer be offered. Those engaged in Deity worship must know this very well so that they may be saved from committing offenses in Deity worship
- If the qualities of one group are found in the men of another, those men should be recognized by their qualities, by their symptoms, not by the caste of the family in which they were born
- If the S.P. of Godhead, from whose abdomen the lotus stem sprouted, is possessed of a gigantic body according to His own caliber & measurement, then what is the specific difference between the body of the Lord & those of common living entities?
- If they (those Krsna conscious men who have no faith) are engaged in devotional service officially, for some ulterior purpose, they cannot achieve the highest perfectional stage. Most probably they will slip, after some time. BG 1972 purports
- If we can get municipal permission for constructing houses in those two places and if we can get municipal permission for constructing a temple then it will be a great boon or blessing of Lord Krsna
- If we get our headquarters in the very important business quarter of New York, just like I saw those photos, big, big skyscrapers surrounding, millions of people passing daily, oh, that will be very wonderful thing
- If we hear from those who are actually self realized, then the nectarean rivers, like those which are flowing on the moon planet, will flow into our ears. This is the metaphor used in the above verse
- If we take food from the houses of others, such as karmis, we shall have to share the qualities of those from whom we take alms. Therefore Sri Caitanya Mahaprabhu took prasadam in the houses of Vaisnavas. This is the general process
- If we want to remain on this planet in some better condition of life, that also will depend on the required achievements. In any case, those achievements can be fulfilled just after one leaves the body
- If you say: "Life is produced from chemicals," then you must make experimental demonstration: by mixing those chemicals you produce life. That is called vijnanam, practical demonstration. Otherwise it is not perfect
- Ignorance is no excuse for evading the reaction - sinful activities. Sinful activities are of two kinds: those which are mature and those which are not mature
- Illicit sex creates pregnancies, and these unwanted pregnancies lead to abortion. Those involved become implicated in these sins, so much so that they are punished in the same way the next life
- Immediately go wherever there is good protection for the cows and brahmanas and wherever the Vedas are studied in terms of the varnasrama principles. Set fire to those places and cut from the roots the trees there, which are the source of life
- In addition to the nineteen meanings of the verse mentioned previously, there are these four further meanings when the word 'atmarama' is taken to mean 'those laboring under the bodily conception.' This brings the total to twenty-three
- In Bhagavad-gita the individual souls are also described as parts of the Supreme Personality of Godhead, or Supersoul, so why not accept that Dattatreya was one of those parts
- In Bhagavad-gita the Lord says, na mam duskrtino mudhah prapadyante naradhamah: (BG 7.15) "Those miscreants who do not surrender unto Me (Krsna) are the lowest of mankind." The word naradhama means "nondevotee"
- In Brahma-samhita it is said, karmani nirdahati kintu ca bhakti-bhajam: "For those engaged in devotional service, bhakti-bhajana, the results of past deeds are indemnified." According to this, Bharata Maharaja could not be punished for his past misdeeds
- In conclusion, one who thinks that he has many enemies is an ignorant man, whereas one who is in Krsna consciousness knows that there are no enemies but those within oneself - the uncontrolled mind and senses
- In conjugal love there are the qualities of neutrality, servitorship, fraternity and parental affection, as well as those of conjugal love itself. The conclusion is that through conjugal love the Lord is completely satisfied
- In each of those tracts of land, there are many gardens filled with flowers and fruits according to the season, and there are beautifully decorated hermitages as well
- In every chapter there are various topics, but I have repeated only those that are principal, for not all of them could be described again
- In His original form, the Lord dresses like a cowherd boy and thinks Himself one. When He appears as Vasudeva, the son of Vasudeva and Devaki, His dress and consciousness are those of a ksatriya, a warrior
- In India every Hindu, even those not belonging to the Vaisnava group, take special care of the tulasi tree. Even in great cities where it is very difficult to keep a tulasi tree, people are to be found very carefully keeping this plant
- In order to convince Brahma that all those calves and boys were not the original ones, the calves and boys who were playing with Krsna transformed into Visnu forms
- In Orissa most of the brahmanas have the title Dasa. Generally it is understood that the word dasa refers to those other than the brahmanas, but in Orissa the brahmanas use the Dasa title. This is confirmed by Culli Bhatta
- In our Vaisnava literature there are hundreds and thousands of nice purportful songs, and if those songs, under George's supervision, are recorded, I think it will bring a great revolution in the record making business
- In Pulaha-asrama is the Gandaki River, which is the best of all rivers. The salagrama-sila, the marble pebbles, purify all those places. On each and every marble pebble, up and down, circles like navels are visible
- In reply to those critics who say that Sri Caitanya-caritamrta is full of Sanskrit verses, it can be said that Srimad-Bhagavatam is also full of Sanskrit verses, as are the commentaries on Srimad-Bhagavatam
- In return for Indra's benediction that ditches in the earth would be filled automatically, the land accepted one fourth of the sinful reactions for killing a brahmana. Because of those sinful reactions, we find many deserts on the surface of the earth
- In Satyaloka is no pain of any kind, and therefore there are no anxieties, save that sometimes, due to consciousness, there is a feeling of compassion for those unaware of the process of devotional service, who are subjected to unsurpassable miseries
- In the beginning of the pauganda age there is a very nice reddish luster on His (Krsna's) lips, His abdomen is very thin, and on His neck are circles like those on a conchshell
- In the BG 7.16 it is confirmed: If backed by pious activities in the past, four kinds of men - namely those who are distressed, those in need of money, those searching after knowledge & those who are inquisitive - become interested in devotional service
- In the Bhagavad-gita (BG 7.15) the Lord says: Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me
- In the Brahma-samhita it is stated that the Lord is eternally situated in hundreds and thousands of forms, and the main forms are those like Rama, Nrsimha, Narayana, etc. BG 1972 purports
- In the days of yore, when the demigods and Vasus performed sacrifice, Uddhava, as one of the Vasus, desired to enter into the association of the Lord, which is very difficult for those busy in empiric philosophical speculation or fruitive activities
- In the effulgent rays of the spiritual sky there are innumerable planets floating. The brahma-jyotir emanates from the supreme abode, Krsnaloka, and the anandamaya-cinmaya planets, which are not material, float in those rays. BG 1972 Introduction
- In the embryo, the living entity is present in an undeveloped stage. The modern scientific theory that life is a combination of chemicals is nonsense; scientists cannot manufacture living beings, even like those born from eggs
- In the fourth stage of perfection there is knowledge of liberation. Above this platform are those on the fifth stage who are already liberated and who are established in Krsna consciousness or devotional service to the Lord
- In the garden were fully blossomed trees and creepers exactly like those in Vrndavana. Bumblebees and birds like the suka, sari and pika talked with one another
- In the material world one may collect funds all over the world in order to distribute food freely, yet those to whom the food is given may not even feel appreciative. The value of Krsna consciousness, however, will gradually be very much appreciated
- In the material world, those who are elevated to the higher planetary systems are supposed to enjoy all material facilities, whereas those degraded to lower planetary systems are supposed to live in a hellish condition
- In the Padma Purana it is said that those who are envious and always angry at the Lord are unfit to know the actual and eternal form of the Lord. In the Bhagavatam also it is said that the Lord appeared like a thunderbolt to those who were wrestlers
- In the past, great authorities selected those foods that best aid health and increase life's duration, such as milk products, sugar, rice, wheat, fruits and vegetables. These foods are very dear to those in the mode of goodness. BG 1972 purports
- In the province of Kulacala, there were rivers named Candravasa, Tamraparni and Vatodaka. King Malayadhvaja used to go to those pious rivers regularly and take his bath there
- In the Taittiriya Upanisad it is clearly stated, yato va imani bhutani jayante: The Absolute Truth is the original reservoir of all ingredients, and this material world and its living entities are produced from those ingredients
- In the Vedic literatures we find descriptions of many different planets where there are many, many palaces, hundreds and thousands of times better than those of which we have experience on this planet earth
- In the Western countries, many young boys who were addicted to drugs & who had many other bad habits, abandoned all those propensities and very seriously engaged in chanting the glories of the Lord as soon as they joined the Krsna consciousness movement
- In this cosmic manifestation there are four kinds of living entities - jarayu ja - those born from embryos, anda ja - those born from eggs, sveda ja - those born from perspiration, and udbhijja - those born from seeds
- In this life, an envious person commits violent acts against many living entities. Therefore after his death, when he is taken to hell by Yamaraja, those living entities who were hurt by him appear as animals called rurus to inflict very severe pain
- In this regard, learned scholars and saintly persons describe a very old historical incident involving a discussion between the order carriers of Lord Visnu and those of Yamaraja. Please hear of this from me - Sukadeva Gosvami
- In those hours when His (Krsna's) value was minimized, He, being the Supreme Soul, used to tolerate all those utterings of mine, excusing me exactly as a true friend excuses his true friend, or a father excuses his son
- In those planets (the planets in the kingdom of God) there is no difference between the body and the soul, nor is there any influence of time as we experience it in the material world
- In those seven islands there are seven boundary mountains, known as Cakra, Catuhsrnga, Kapila, Citrakuta, Devanika, Urdhvaroma & Dravina. There are seven rivers, known as Ramakulya, Madhukulya, Mitravinda, Srutavinda, Devagarbha, Ghrtacyuta & Mantramala
- In those tracts of land there are seven mountains - Svarasa, Satasrnga, Vamadeva, Kunda, Mukunda, Puspa-varsa and Sahasra-sruti. There are also seven rivers - Anumati, Sinivali, Sarasvati, Kuhu, Rajani, Nanda and Raka. They are still existing
- In those valleys he enjoyed life with the women of Vidyadhara-loka by chanting the glories of the Supreme Lord, Hari
- Incarnations or sons of God are not making propaganda for going back to Godhead only within the human society. Their work is also going on in all types of societies, amongst demigods and those other than human beings
- Incidentally, by His causeless mercy, the Lord spoke with Satyavrata. The word satyavratanam is significant because it indicates that those on the level of Satyavrata can take knowledge from the Vedas delivered by the Supreme Personality of Godhead
- Indeed, He was so pleased that He said, "Frankly, I will personally take the lotus feet of anyone who can offer Krsna such nice food and place those lotus feet on My head birth after birth"
- Indeed, we know that all the commentaries on Vedic scriptures by Mayavadi philosophers are erroneous, especially those of Sankaracarya. Sankaracarya's interpretations of Vedanta-sutra are all figments of his imagination
- Indifference toward what stands in the way of devotional service means to accept only those activities of social custom and Vedic injunction that are favorable to devotional service
- Innumerable Vaikuntha planets, which are just like different rooms of a treasure-house, are all there, filled with all opulences. Those unlimited planets house the Lord's eternal associates, who are also enriched with the six opulences
- It is also significantly noted here (in SB 3.21.28) that Kardama Muni was a brahmana, whereas Emperor Svayambhuva was a ksatriya. Therefore, intercaste marriage was current even in those days
- It is because those planets (the Vaikuntha planets and the Goloka Vrndavana planet) are self-illuminating that all effulgence has become possible, and whatever there is that is dazzling is due to the reflection of that sva-dhama
- It is best to accept the injunctions of the Vedas, which are mentioned as yad-vaci. In accordance with those injunctions, everyone should find out whether he is a brahmana, ksatriya, vaisya or sudra and should thus be educated accordingly
- It is better to accept the miseries of being encaged within bars and surrounded by burning flames than to associate with those bereft of Krsna consciousness. Such association is a very great hardship
- It is certainly as a result of pious activities that one takes birth in the heavenly planets, but from those planets one must nevertheless come down again to earth
- It is clearly confirmed herein (in SB 3.25.38) that the relationships cannot be destroyed, and therefore the opulences of those relationships are never destroyed
- It is clearly stated in the Bhagavad-gita that those who are worshipers of the demigods will ultimately reach only the planets of those demigods, while those who are devotees of the Lord Himself will be promoted to the Lord's abode, the kingdom of God
- It is clearly stated that not only the worshipers of the demigods are less intelligent, but those nondevotees who are engaged in Vedanta & speculation on Vedic literature without any tinge of true Krsna consciousness are also less intelligent. BG 1972 p
- It is in Kali-yuga that the Lord engages in preaching love of Godhead through the sankirtana movement, and those living entities who are intelligent adopt this process of self-realization
- It is not Gopinatha who sent all those men so that You would release him from his plight. Rather, his friends and servants, seeing his distressed condition, informed You because they all knew that Gopinatha is a soul surrendered unto You
- It is not necessary that the rules and regulations followed in India be exactly the same as those in Europe, America and other Western countries. Simply imitating without effect is called niyamagraha
- It is not proper for householders to dine with those whose previous birth, family, character and behavior are unknown
- It is not the method that is important. The real important is how to develop your love of Krsna. If somebody develops love of Krsna, or God, without those methods, there is no objection. We are not limited by the methods or ritual
- It is said that Sarvabhauma Bhattacarya composed a hundred verses in appreciation of the Lord's activities, and that those verses were so great that they could not even be surpassed by Brhaspati, the greatest learned scholar in the heavenly planets
- It is said that the Sapta-tala trees were very old, massive palm trees. There was once a fight between Vali and his brother Sugriva, and Lord Ramacandra took the side of Sugriva and killed Vali, keeping Himself behind one of those celebrated trees
- It is said, tasmad gurum prapadyeta jijnasuh sreya uttamam (SB 11.3.21). Those interested in understanding transcendental subject matters as the goal of life must approach the bona fide spiritual master
- It is said, tretayam yajato makhaih: in Treta-yuga, if one performed yajnas, he would get the results of those yajnas. By performing visnu-yajna specifically, one could even achieve the lotus feet of the Supreme Personality of Godhead
- It is stated in Srimad-Bhagavatam that in this Kali-yuga government men (rajanyas) and those connected with the government, as well as exalted government ministers, secretaries and presidents, will all simply collect taxes for sense gratification
- It is stated there that a person who is actually in devotional service must be engaged in all kinds of activities, those prescribed in the revealed scriptures and also those which are accepted for livelihood
- It is still the practice at the Jagannatha temple not to allow those to enter who do not strictly follow the Vedic culture known as Hinduism
- It is the duty of brahmanas to practice those qualities by which the Absolute Truth can be realized
- It is the etiquette among sannyasis, those on the fourth platform of spiritual life, to offer respects by saying om namo narayanaya ("I offer my respectful obeisances unto Narayana"). This greeting is used especially by Mayavadi sannyasis
- It is the sign of advancement in KC that the devotee does not care for nice varieties of material engagements based on sense gratification but he finds increasing pleasure in those places where the service of the Lord is being carried out with enthusiasm
- It is through the medium of this invisible body that those well versed in the rituals offer oblations to the Sadhyas and Pitas (in the form of their departed ancestors) on the occasion of sraddha
- It is typical of mundane philosophers to want to establish their own opinions and refute those of others
- It is understood herewith that even in those days, about five thousand years ago, there were prostitutes in a city like Dvaraka, where Lord Krsna resided. This means that prostitutes are necessary citizens for the proper upkeep of society
- It may be said that the activities of Brahman realization are different from those of conditional life, but that does not stop activity. This is indicated in Bhagavad-gītā (BG 18.54): after one realizes oneself to be Brahman, devotional service begins
- It was the predominating deity of the trees that delivered the daughter (Marisa). In this connection, Srila Jiva Gosvami Prabhupada states, vrksah tad-adhisthatr-devatah: "The 'trees' means the controlling deity of those trees."
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- Kalidasa smeared the dust from those footprints all over his body. Then he hid in a place near Jhadu Thakura's home
- Kamsa told the wrestlers, "People from different parts of the country will come to see the festival. I will arrange to get those two boys (Krsna and Balarama) here, and you will try to kill Them in the wrestling arena"
- Kasyapa begot many children, both demigods & demons, by those wives. From his first wife, Aditi, all the twelve Adityas were born; one of them is Vamana, the incarnation of Godhead. This great sage, Kasyapa, was also present at the time of Arjuna's birth
- King Pariksit inquired from Sukadeva Gosvami: How did Narada Muni, whose hearers are as fortunate as those instructed by Lord Brahma, explain the transcendental qualities of the Lord, who is without material qualities, and before whom did he speak
- King should donate to brahmanas. We are a society of brahmanas, therefore the king should donate us those temples and we shall keep them in his name, and we shall renovate them and make them very gorgeous for the foreign tourists
- Kings and great personalities of the state are presented with welcome addresses. Maharaja Pariksit, since he was one of the well-known emperors of the world was also presented with addresses of welcome in all parts of the world as he visited those places
- Krsna and Balarama strictly followed those regulative principles while living under the instruction of their spiritual master, Sandipani Muni, who was a resident of Avantipura, in the northern Indian district of Ujjain
- Krsna continued, "Now, of course, I may address you (Rukmini) as My beautiful wife, but still I may inform you of My actual position - that I am inferior to all those princes who wanted to marry you"
- Krsna explains in the Bhagavad-gita: Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me - BG 7.15
- Krsna has got sixty-four good qualities in full, and we are minute particles of Krsna; therefore we have got also those good qualities in minute particles. But these good qualities are now covered
- Krsna immediately ordered Yamaraja, "Be benefitted by My order and return those souls unto Me!"
- Krsna is the source of the impersonal Brahman is confirmed in Brahma-samhita (BS 5.38). The impersonal Brahman is nothing but the effulgence or bodily rays of Krsna, and in those bodily rays there are innumerable universes floating
- Krsna lived with wives and children in all opulence, exactly like an ordinary conditioned soul, just to teach those souls who are actually conditioned that they must enter into the family circle of Krsna, where He is the center
- Krsna manifested some of His universal forms (to Duryodhana). But those forms are different from this one shown to Arjuna. It is clearly said that no one has ever seen this form before. BG 1972 purports
- Krsna points out that even if we enter into those planets where great demigods reside, we will still be subjected to death. Again, Krsna repeats that upon reaching His planet, one need not take birth again
- Krsna remains in this universe for only 125 years, but all the pastimes of that period are exhibited in each and every universe. These pastimes include His appearance, His boyhood activities, His youth & His later pastimes up to those pastimes at Dvaraka
- Krsna reminded the gopis that at the time of the rasa dance those gopis who could not join Him for the rasa-lila gave up their bodies simply by thinking of Him
- Krsna said, "My dear brahmana friend, that you remember all those days of our school life when you and I were living together at the boarding school (gurukula). Actually, whatever knowledge you and I received in life was accumulated in our student life"
- Krsna said, "My dear chaste wife, My dear princess (Rukmini), I expected such an explanation from you, and only for this purpose did I speak all those joking words, so that you might be cheated of the real point of view. Now My purpose has been served"
- Krsna said, "My dear Uddhava, all persons are engaged in activities, whether those indicated in the revealed scriptures or ordinary worldly activities"
- Krsna said, "The words which have affected you (Rukmini) so much are not factual. I wanted to irritate you a bit, and I was expecting you to make counter answers to those joking words. Unfortunately, you have taken them seriously"
- Krsna says in Bhagavad-gita (BG 7.15): Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, & who partake of the atheistic nature of demons, do not surrender unto Me
- Krsna says in Bhagavad-gita (BG 7.15): Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me
- Krsna says to Arjuna, tatha dehantara-praptir. Tatha: As I have passed through so many bodies, those bodies are no longer existing; but I am still existing. I am remembering
- Krsna's behavior with His wives - His movements, His talking with them, His smiling, His embracing and similar other activities, which are just like those of a loving husband - kept them always very much attached to Him
- Krsna's eyes, navel and face, hands and feet are like eight lotus flowers on His body. From those eight lotuses emanates a fragrance like a mixture of camphor and lotus. That is the scent associated with His body
- Krsna's teacher had requested Him to bring back his dead sons, and to do so Krsna went to the place of Yamaraja to claim all of those souls who had been brought there by Yamaraja and were being kept under his control
- Ksatravrddha's son was Suhotra, who had three sons, named Kasya, Kusa and Grtsamada. From Grtsamada came Sunaka, and from him came Saunaka, the great saint, the best of those conversant with the Rg Veda
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- Ladies (fifty or sixty years ago in Calcutta), especially those coming from respectable families, could not be seen by ordinary men. This system is still current in remote places
- Let all those with artistic talent assist him. I want very extensive doll exhibits in every center
- Let me see those who have come here to fight, wishing to please the evil-minded son of Dhrtarastra. BG 1.23 - 1972
- Let the logicians compare all the results of other humanitarian work with the merciful activities of Lord Caitanya. If their judgment is impartial, they will understand that no other humanitarian activities can surpass those of Sri Caitanya Mahaprabhu
- Let us offer our respectful obeisances unto that direction where the Supreme Personality of Godhead is situated, where those purified souls in the renounced order of life, the great saintly persons, go, and from which, having gone, they never return
- Like the pictures we have in the Bhagavatam and the Gita, then we can make them into doll displays, some of those pictures
- Lord Balarama and the gopis enjoyed transcendental pastimes together every night for two months, and time passed so quickly that all those nights appeared to be only one night
- Lord Brahma continued: Those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti, the powerful semen of Kasyapa Muni having covered them
- Lord Brahma said, "Those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti, the powerful semen of Kasyapa Muni having covered them"
- Lord Caitanya and Lord Nityananda are the life and soul of those Vaisnavas, who do not know anything but devotional service to Sri Sri Radha-Krsna
- Lord Caitanya has said those born in India have the special responsibility to spread Krsna Consciousness all over the world
- Lord Caitanya's teachings are identical to those given by Lord Kapila, the original propounder of sankhya-yoga, the sankhya system of philosophy. This authorized system of yoga recommends meditation on the transcendental form of the Lord
- Lord Caitanya's teachings are identical to those given by Lord Kapila, the original propounder of sankhya-yoga, the sankhya system of philosophy. This authorized system of yoga teaches meditation on the transcendental form of the Lord - CC Preface
- Lord Krsna told the gopis, "The means of attaining My favor is loving service unto Me, and fortunately you are all thus engaged. Those living beings who render service unto Me are eligible to be transferred to the spiritual world"
- Lord Krsna wanted to exhibit Himself as being like an ordinary householder who delights himself by exchanging joking words with his wife. He therefore repeatedly requested Rukmini not to take those words very seriously
- Lord Krsna wanted to kill him, but He also wanted that those who served as military men for Jarasandha might not be killed. Therefore a plan was adopted to kill him
- Lord Krsna, who awards the impersonalist the pleasure of Brahman realization by His bodily effulgence, also gives pleasure to the devotees as the S. P. of Godhead. Those under the spell of the external energy, maya, take Him only as a beautiful child
- Lord Narayana is the ultimate goal of sannyasis, those in the renounced order of life, and Narayana is worshiped through this sankirtana movement by those who are liberated from material contamination. Indeed, they recite the holy name again and again
- Lord Siva is in the transcendental position because, as stated before he is always absorbed in thought of Lord Vasudeva within himself. Therefore neither activities of the grhastha nor those of the sannyasi in the renounced order can be applicable for him
- Lord Siva's symptoms of austerity are not exactly those of a Vaisnava. Lord Siva is certainly the number one Vaisnava, but he exhibits a feature for a particular class of men who cannot follow the Vaisnava principles
- Lord Siva, the most powerful demigod, second only to Lord Visnu, is self-sufficient. Although he has nothing to aspire for in the material world, for the benefit of those in the material world he is always busily engaged everywhere
- Lord Sri Caitanya Mahaprabhu first sent those two persons in advance. The King inquired, "Who are these two? Please let me know their identities"
- Lord Sri Caitanya Mahaprabhu followed this principle (of higher association) in pursuance of the Vedic usages, and by His transcendental association He elevated many lowborn, or those disqualified by birth or action, to the status of devotional service
- Lord Sri Caitanya Mahaprabhu will be in a mood of ecstatic love, without external consciousness. At that time, as you recite those chapters from Srimad-Bhagavatam, He will embrace you, knowing you to be a pure Vaisnava
- Lord Sri Krsna is always engaged in His transcendental pastimes; therefore the devotees, following in the footsteps of Sri Caitanya Mahaprabhu, can always eat those lotus buds, for they are the pastimes of the Lord
- Lord Sri Krsna sometimes entered those lakes or the rivers with His wives and enjoyed swimming pastimes with them in full jubilation
- Lord Sri Krsna, the son of Srimati Yasoda, is not easily available to those following the principles of mental speculation but is easily available to all kinds of living beings who follow the path of devotional service
- Lord Visnu and Laksmi are always situated in everyone's heart, but this does not mean that everyone is Narayana, especially not those in poverty. This is a most abominable term to use in connection with Narayana
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- Maharaja Citraketu had the opportunity to offer prayers to the Lord by composing nice verses from the letters of the alphabet, but because of his ecstasy, for a considerable time he could not join those letters to offer prayers to the Lord
- Maharaja Dhrtarastra was to attain success in those preliminary actions because he was seated in a sanctified place and was concentrating upon one objective, namely the Supreme Personality of Godhead (Hari)
- Maharaja Pariksit also said - Somehow or other they have fallen down to a hellish life, but that does not mean that they should remain in that condition. There must be some means by which they can be delivered, so kindly explain those means
- Maharaja Pariksit then began to rule over the world as a great devotee of the Lord under the instructions of the best of the twice-born brahmanas. He ruled by those great qualities which were foretold by expert astrologers at the time of his birth
- Maharaja Prthu specifically thanks those already engaged in such devotional service to the Supreme Personality of Godhead, who is actually the enjoyer of all sacrificial ceremonies and who is also the supreme teacher as antaryami, or Paramatma
- Maharaja Virocana, Bali's father, was so pleased with the brahmana community that even though he knew that those approaching him for charity were the demigods in the dress of brahmanas, he nonetheless agreed to give it
- Man's attempts to reach the moon, the sun, or Mars will be completely futile because of the different atmospheres prevailing on those planets
- Mango seeds are very relishable, and those in the devotional service of Radha and Krsna enjoy them
- Manu-samhita says, pravrttir esa bhutanam nivrttis tu maha-phala: we have many tendencies in this material world, but in human life one is meant to learn how to curb those tendencies
- Many headless trunks were generated on that battlefield. With weapons in their arms, those ghostly trunks, which could see with the eyes in the fallen heads, attacked the enemy soldiers
- Many obstacles we are facing. Never mind. Still, we are coming out, gradually. Kuntidevi said, "Krsna, all those dangerous days may come again, so that I can always remember You. Now... When we were in dangerous days You were always with us"
- Many persons in the community of Siva Svami gave up the atma-nistha of the Lord and followed the path of Sankaracarya. Instead of accepting 108 names, those in the Siva Svami sampradaya follow the path of Sankaracarya and accept the ten names of sannyasa
- Many words used in those days could be understood only by local inhabitants, yet this book (Sri Krsna-vijaya) is still so popular that no bookstore is complete without it. It is valuable for those who are interested in advancing in Krsna consciousness
- Maybe number of the atheist are now greater than before, but there was great atheist in India. There are six kinds of philosophical theses. Out of those, atheism is also one of them
- Men in the mode of goodness worship the demigods; those in the mode of passion worship the demons; and those in the mode of ignorance worship ghosts and spirits. BG 17.4 - 1972
- Misty halos appeared around the sun and the moon during solar and lunar eclipses again and again. Claps of thunder were heard even without clouds, and sounds like those of rattling chariots emerged from the mountain caves
- Monotheism's practically suggested here. Offering sacrifices to many demigods under different names is mentioned in the Vedic literatures but the suggestion made in the verse (SB 2.1.37) is that those varieties of demigods are included in the form of God
- Much mercy was thus bestowed upon Sri Rupa Gosvami, and I (Krsnadasa Kaviraja Gosvami) have briefly described all those topics
- Mundane goodness can enlighten one that the body and the self are different, and one in goodness is concerned with the self and not the body. Due to being contaminated, those in mundane goodness cannot understand the real nature of the self as a person
- My appearance in this world is especially to explain the philosophy of Sankhya, which is highly esteemed for self-realization by those desiring freedom from the entanglement of unnecessary material desires
- My dear brahmana, there are contradictions between your instructions and those of my spiritual teachers who engaged me in fruitive activities. I now can understand the distinction between devotional service, knowledge and renunciation
- My dear friend, where is that beautiful helmet with a peacock feather upon it like a rainbow upon a new cloud? Where are those yellow garments, shining like lightning
- My dear King, I shall fully explain to you the Hamsa-guhya prayers, which were offered to the Supreme Personality of Godhead by Daksa, and I shall explain how the Lord was pleased with him for those prayers
- My dear Lord, those devotees who have thrown away the impersonal conception of the Absolute Truth & have therefore abandoned discussing empiric philosophical truths should hear from self-realized devotees about Your holy name, form, pastimes & qualities
- My dear lotus-eyed, who are those eleven strong bodyguards with you, and who are those ten specific servants? Who are those women following the ten servants, and who is the snake that is preceding you?
- My dear mother, Devahuti! O emblem of peace! My weapon, the disc of time, never vanquishes those for whom I am very dear - for whom I am the Supersoul, son, friend, spiritual master, well-wisher, worshipable Deity and desired goal
- My dear son, those Yaksas, who are descendants of Kuvera, are not actually the killers of your brother; the birth and death of every living entity are caused by the Supreme, who is certainly the cause of all causes
- My dear Vidura, all the followers of Lord Siva surrounded the arena of sacrifice. They were of short stature and were equipped with various kinds of weapons; their bodies appeared to be like those of sharks, blackish and yellowish
- My mind's five disciples, the senses of perception, gather the remnants of that nectar from the gopis and bring them to the yogi of My mind. The senses maintain their lives by eating those remnants
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- Nabhaga's father continued: "Go to those great souls and describe two Vedic hymns pertaining to Vaisvadeva. When the great sages have completed the sacrifice and are going to the heavenly planets, they will give you the remnants of the money
- Nanda continued, "We remember Him (Krsna) playing in those places, because He was constantly visiting them. When His appearance within our minds becomes manifest, we immediately become absorbed in thought of Him"
- Nanda Maharaja appreciated the words of Garga Muni, but because of his deep affection he could not understand who Krsna was, although Garga Muni had said that Krsna's qualities would be exactly like those of Narayana
- Narada Muni, while discussing with Maharaj Yudhisthira the various functions of the different orders in society, especially mentions rules for the sannyasis - those persons who have renounced this material world
- Neither those engaged in the self-realization of appreciating the Brahman effulgence of the Lord, nor those engaged in devotional service while accepting the S P of Godhead as master are now playing with the Lord in friendship as cowherd boys
- Nimna-tirupati is located in the valley of Venkata Hill. There are several temples there also, among which are those of Govindaraja and Lord Ramacandra
- No living entity is originally formless, as is wrongly thought by those with a poor fund of knowledge. This mantra verifies the fact that the living entity exists after the annihilation of the material body
- No one but one who is enlightened by the devotional service of the Lord can understand the difference between the Lord's activities and those of others, who are controlled by the supernatural force
- No one can excel Him (God) in any opulence, and therefore the desire for improvement is absolutely useless for Him. One should always discriminate between the activities of the Lord and those of ordinary living beings
- No ordinary man is allowed to enter that planet (the moon). Even those admitted there after death must have performed the prescribed duties to satisfy the pitas and devas. Yet even they are sent back to earth after a fixed duration of life - on the moon
- Not only the yavanas and khasadayah but even those born in still lower families can be purified (sudhyanti) by the grace of a devotee of Lord Krsna, for Krsna empowers such devotees to perform this purification
- Not only was Krsna happily living with His queens in those palaces, but He was giving in charity from each palace an aggregate number of 13,054 cows completely decorated with nice clothing and ornaments
- Not understanding the transcendental behavior of the SPG, these (mundane) rascals slur His character and immediately fall into the category of miscreants - rascals, lowest among men, demons and those whose knowledge is taken away by the illusory energy
- Now I (Arjuna) am attracted to those instructions imparted to me by the Personality of Godhead (Govinda) because they are impregnated with instructions for relieving the burning heart in all circumstances of time and space
- Now kindly inform me of the durations of life of those greatly learned living entities who are beyond the range of a kalpa
- Now, in this (fourteenth) chapter (of BG), the Supreme Personality explains what those modes of nature are (by which the living entity is entangled in this material world), how they act, how they bind and how they give liberation. BG 1972 purports
- Now, in this chapter (the fourteenth chapter of Bhagavad-gita), the Supreme Personality explains what those modes of nature are, how they act, how they bind and how they give liberation
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- O brahmana (Purvacitti), I (Agnidhra) can simply hear the tinkling of your ankle bells. Within those bells, tittiri birds seem to be chirping among themselves. Although I do not see their forms, I can hear how they are chirping
- O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield? BG 1.32-35 - 1972
- O great sage (Sukadeva Gosvami), who know everything about Krsna, please describe in detail all the activities of which I (King Pariksit) have inquired and also those of which I have not, for I have full faith & am very eager to hear of them - SB 10.1.12
- O greatly fortunate Sukadeva Gosvami, O great brahmana, kindly describe to us separately the dynasties and characteristics of all those kings, for we are always eager to hear such topics from you
- O King (Sukadeva Gosvami), it is finally decided that everyone, namely those in the renounced order of life, the mystics, and the enjoyers of fruitive work, should chant the holy name of the Lord fearlessly to achieve the desired success in their pursuits
- O Krsna, O friend of Arjuna, O chief amongst the descendants of Vrsni, You are the destroyer of those political parties which are disturbing elements on this earth. Your prowess never deteriorates
- O learned brahmana (Maitreya), please describe how the leader of all the demigods, namely Prajapati, Brahma, decided to establish the various Manus, the heads of the ages. Please describe the Manus also, and please describe the descendants of those Manus
- O Lord of my life, may I again become their servant so that my mind may always think of Your transcendental attributes, my words always glorify those attributes, and my body always engage in the loving service of Your Lordship?
- O my Lord, those influenced by demoniac principles cannot realize You, although You are clearly the Supreme by dint of Your exalted activities, forms, character and uncommon power
- O my Lord, those whose hearts are bewildered by the influence of lust, greed, envy and illusion are interested only in false hearth and home in this world created by Your maya. Attached to home, wife and children, they wander in this material world
- O my wife, who are very much attached to household life, if the principles of religion, economic development and satisfaction of the senses are properly followed in household life, one's activities are as good as those of a transcendentalist
- O Narada (the Lord spoke), I regret that during this lifetime you will not be able to see Me anymore. Those who are incomplete in service and who are not completely free from all material taints can hardly see Me
- O sinless one, the mode of goodness, being purer than the others, is illuminating, and it frees one from all sinful reactions. Those situated in that mode develop knowledge, but they become conditioned by the concept of happiness. BG 14.6 - 1972
- O Suta Gosvami, please describe those topics of the Lord by which Maharaja Pariksit, whose intelligence was fixed on liberation, attained the lotus feet of the Lord, who is the shelter of Garuda, the king of birds
- O Suta Gosvami, there are those amongst men who desire freedom from death and get eternal life. They escape the slaughtering process by calling the controller of death, Yamaraja
- O Suta Gosvami, we are eager to learn about the Personality of Godhead and His incarnations. Please explain to us those teachings imparted by previous masters (acaryas), for one is uplifted both by speaking them and by hearing them
- O Vyasadeva, in that association and by the mercy of those great Vedantists, I (Narada) could hear them describe the attractive activities of Krsna And thus listening attentively, my taste for hearing of the Personality of Godhead increased at every step
- Of His (Krsna's) important pastimes in human form, the most important are those pastimes in which He appears as a cowherd boy, a newly grown youth who plays a flute
- Of those following the regulative principles of devotional service, there are the advanced and the beginners; and in the transcendental loving service of the Lord, there are sixteen types of devotees
- Offenders against the lotus feet of Lord Visnu cannot advance in spiritual knowledge. They are called mayayapahrta-jnana, or those whose knowledge has been stolen by the influence of illusion
- On the left side, Lord Jagannatha saw a neighborhood of brahmanas and a coconut-tree grove. On the right side, He saw nice flower gardens resembling those in the holy place Vrndavana
- On the northern side of the Simha-dvara, behind the door, there are twenty-two steps leading to the temple, and at the bottom of those steps is a ditch
- On the other hand, there are others, predominantly the discontented youth, who don't want any part of this. Thus the world contains those engaged in bhoga and those engaged in tyaga
- On the plea of visiting all those holy places, the Lord converted many thousands of residents and thus delivered them. Simply by touching the holy places, He made them into great places of pilgrimage
- Once one is agitated by lusty desires upon seeing a woman, those desires increase more and more, but when semen is discharged in the act of sex, the lusty desires diminish. The same principle acted upon Lord Siva
- Once situated on those higher planetary systems (known as Maharloka, Janaloka, Tapoloka, etc.), one can satisfy his senses hundreds of thousands of times better than on this planet. BG 1972 purports
- One can immediately be free from material contamination by touching or bathing in those rivers, and the four castes of people who live in Plaksadvipa - the Hamsas, Patangas, Urdhvayanas and Satyangas - purify themselves in that way
- One can know the supreme cause, the Personality of Godhead, by the causeless mercy of the Lord, which is bestowed upon the Lord's pure devotees like Brahma and those in his disciplic succession
- One cannot fix one's mind upon an impersonal something. Bhagavad-gita therefore says, kleso dhikataras tesam avyaktasakta-cetasam: For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome
- One conditioned by material existence, whether he be a man, beast, demigod or bird must suffer from adhyatmika - bodily or mental pains, adhibhautika pains - those offered by living creatures, & adhidaivika pains - those due to supernatural disturbances
- One day, when the great sage Narada saw those boys performing such fine austerities to increase the population, Narada approached them
- One man's food may be poison for others; similarly, what is recommended for those in the mode of ignorance may be poison for those in the mode of goodness
- One must be situated in the activities of Brahman. Knowledge of those activities is explained by the Supreme Personality of Godhead Himself. Such transcendental knowledge can be appreciated in human society but not in animal society
- One of the seven important temples of Vrndavana - namely those of Govinda, Gopinatha, Madana-mohana, Radharamana, Syamasundara, Radha-Damodara and Gokulananda - which are authorized institutions of Gaudiya Vaisnavas
- One of these (prescribed rules and regulations) states that they (men) should never trouble any animal, even those that disturb human beings
- One should (23) attend arati and festivals, (24) see the Deity, (25) present what is very dear to oneself to the Deity, (26) meditate on the Deity, and (27-30) serve those related to the Lord
- One should also know that Gauda-mandala-bhumi - those places in Bengal where Sri Caitanya Mahaprabhu stayed - are equal to Vrajabhumi, or Vrndavana
- One should not discriminate between the dhamas on the earth and those in the spiritual sky, thinking those on earth to be material and the original abodes to be spiritual. All of them are spiritual
- One should perform only those activities - either worldly or prescribed by Vedic rules and regulations - which are favorable for the cultivation of Krsna consciousness
- One should understand that the activities of persons who are proud of their material experience bring only results contradictory to those such persons conceive while awake, sleeping and deeply sleeping
- One who desires complete freedom from material bondage can engage himself in the transcendental loving service of the Lord. He must not associate with visayi - materialistic persons or those interested in sex life. Every materialist is interested in sex
- One who is a devotee of the Lord attains all the good qualifications of the Lord Himself, what to speak of those of a brahmana
- One who is promoted to those higher planetary systems (as Maharloka, Janaloka, Tapoloka, etc.) enjoys a longer duration of life and better facilities for sense enjoyment, yet one is not allowed to stay there forever. BG 1972 purports
- One who is properly trained and initiated by a bona fide spiritual master immediately becomes a brahmana. Sometimes those born in brahmana families protest this, but they have no strong arguments against this principle
- One who wants to serve Krsna in conjugal love can attain a body under the guidance of the gopis. In this connection, the most vivid example is provided by those saintly personalities known as the srutis, who represent the Upanisads
- One's status does not depend upon birth. As confirmed in SB 7.11.35 by Narada: If one shows the symptoms of being a brahmana, ksatriya, vaisya or sudra, even if he has appeared in a different class, he should be accepted according to those symptoms
- Only in pure consciousness, Krsna consciousness, can one perceive the transcendental form of the Lord. Let us be firmly fixed at the lotus feet of Lord Ramacandra, and let us offer our respectful obeisances unto those transcendental lotus feet
- Only persons deprived of their intelligence by the spell of the deluding energy will worship those feet with a view to attain the trivial and momentary pleasures of the senses, which even persons rotting in hell can attain
- Only those whose concern is to satisfy Krsna and who take to pure unalloyed devotional service can solve the problems of life
- Only those whose knowledge has been bewildered suggest that one may worship either Lord Visnu, the goddess Kali (Durga) or whomever one likes and achieve the same result
- Only unto those great souls who have implicit faith in both the Lord & the spiritual master are all the imports of the Vedic knowledge automatically revealed
- Only unto those great souls who have implicit faith in both the Lord & the spiritual master are all the imports of Vedic knowledge automatically revealed - Svetasvatara Upanisad 6.23
- Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed
- Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed. BG 1972 purports
- Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed. This Vedic injunction is very important, and Sri Caitanya supported it by His personal behavior
- Ordinary people have to follow the instructions of sadhu, sastra and guru. Those statements made in the sastras and those made by the bona fide sadhu or guru cannot differ from one another
- Others who are less intelligent, or those whose intelligence has been taken away by the spell of maya, are attached to different demigods, on account of the influence of the modes of nature
- Out of those actually trying to understand their spiritual situation, one who can come to the understanding that Krsna is the Supreme PG, the proprietor of everything, the unborn, is the most successful spiritually realized person. BG 1972 purports
- Out of those rare human beings those who are conscious of the material problems are rarer still, and the still more rare persons are those who are conscious of the value of the Srimad-Bhagavatam which contains the messages of the Lord & His pure devotees
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- Pariksit Maharaja noted that although atonement may be good for counteracting sinful activities already committed, it does not prevent those sins from being committed again
- Pariksit said: My lord, Sukadeva Gosvami, you have elaborately described all the periods of the various Manus &, within those periods, the wonderful activities of the S. P. G, who has unlimited potency. I am fortunate to have heard all of this from you
- People do not care about the laws of this life or those governing the next. Despite whatever knowledge one has, one cannot stop his sinful activities if he is unable to control his senses
- People want to see, and those persons who want to have a cheap following, they want to show such jugglery. But a devotee is not of that mentality. They will simply . . . humble servant. They are satisfied by serving the Lord. That is devotee's position
- People who are almost blind because of lusty desires are recommended to worship the demigods to have their material desires fulfilled, but actually those desires are not fulfilled by the material demigods
- Persecuted by the demoniac kings, the Yadavas left their own kingdom and entered various others, like those of the Kurus, Pancalas, Kekayas, Salvas, Vidarbhas, Nisadhas, Videhas and Kosalas - SB 10.2.3
- Personalities as Narada must be offered all due respects, like those offered to the Personality of Godhead Himself
- Persons desiring to follow in the footsteps of such eternal devotees of the Lord as the Vrsnis and Vrndavana denizens are called raganuga devotees, which means that they are trying to attain to the perfection of those devotees
- Persons in the mode of goodness worship Lord Visnu, those in the mode of passion worship Lord Brahma, and those in the mode of ignorance worship Lord Siva
- Please bring to me only those sinful persons who do not use their tongues to chant the holy name and qualities of Krsna, whose hearts do not remember the lotus feet of Krsna even once, and whose heads do not bow down even once before Lord Krsna
- Please uncover them so that I can see what you are carrying. Rest assured that I shall not take it away. If you feel an inconvenience in removing the covering, I can help you; I can uncover them to see what valuable things those raised horns contain
- Prahlada Maharaja was already educated in devotional life, but when his father sent him to those two sons of Sukracarya to be educated, they accepted him at their school along with the other sons of the asuras
- Prahlada prayed to Nrsimhadeva, "I shall not care for all those sinful activities because simply by hearing about Your pastimes I shall get out of all the contamination of material attachment"
- Prior to the rasa dance, Lord Krsna hid Himself in a grove just to have fun. When the gopis came, their eyes resembling those of deer, by His sharp intelligence He exhibited His beautiful four-armed form to hide Himself
- Puranjana inquired from the woman about those eleven men and their wives and the snake. The woman gave a brief description of them
- Pure devotees always reject the five kinds of liberation, which include living in the spiritual Vaikuntha planets, possessing the same opulences as those possessed by the Supreme Lord, having the same bodily features as the Lord's
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- Question is, those who are not handicapped, they are rotting without education, without enlightenment by keeping themselves as fourth-class, fifth-class men. Why not train them to become first-class men?
- Questions similar to those put forward by Vidura were asked by great sages like Sanat-kumara, and Lord Sankarsana, the plenary expansion of the Supreme Lord Vasudeva, answered them
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- Radharani said, "If by chance such a moment comes when I can once again see Krsna, then I shall worship those seconds, moments and hours with flower garlands and pulp of sandalwood and decorate them with all kinds of jewels and ornaments"
- Radharani’s eight companions (asta-sakhi) are different varieties of pleasure connected with the pastimes of Krsna. Following those pastimes of Sri Krsna are other activities, which are represented by the assistants of the gopis
- Ramacandra is unaffected by the modes of material nature, and therefore He is prasanta, never disturbed by those modes
- Ramananda Raya engaged two such girls (deva-dasis), and because they were meant to play the parts of gopis, he taught them how to awaken thoughts like those of the gopis
- Ravana or those like him may be very powerful and opulent in this material world, but theirs is not a secure position, because, after all, they are bound by the results of their karma (karmana daiva-netrena) - SB 3.31.1
- Regarding Brijbasi posters, just take out pictures portraying Krishna with cows, with Gopis - just Krishna pictures, no pictures of demigods. Those pictures are alright
- Regarding the songs by Jayadev, "Srita Kamala" is not approved. Sometimes our Krsnadas Babaji sings, but it is not approved by Prabhupad. Those songs are for siddha bhaktas, not for us who are sadhak
- Regarding those unable to take to the Deity worship in the temple, there is the following statement in the Agni Purana. Any householder devotee unable to worship the Deity must at least see the Deity worship, and in this way he may achieve success also
- Remembering those (cursing) words, he (Siva) was sorry at heart, although to please his wife he smiled. In Bhagavad-gita it is said that a liberated person is always in mental equilibrium in both the distress and the happiness of this material world
- Rukmini continued, "My Lord, You have stated that only the beggars praise Your glories, & that is also perfectly correct. But who are those beggars? Those beggars are all exalted devotees, liberated personalities & those in the renounced order of life"
- Rupa Gosvami says that a person who knows the languages of different countries, especially the Sanskrit, which is spoken in the cities of the demigods - as well as other worldly languages, including those of the animals - is called a wonderful linguist
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- Saintly devotees like Sukadeva Gosvami generally do not approach worldly enjoyers, especially those in royal orders
- Sakama devotees are divided into four classes - those in distress, those in need of money, the inquisitive and the wise
- Sanjaya said: My dear descendant of the Kuru dynasty (Yudhisthira), I have no information of the determination of your two uncles and Gandhari. O King, I have been cheated by those great souls
- Sannyasis with the titles Tirtha and Asrama generally stay at Dvaraka, and their brahmacari name is Svarupa. Those known by the names Vana and Aranya stay at Purusottama, or Jagannatha Puri, and their brahmacari name is Prakasa
- Sati said: Although he (Siva) appears inauspicious, why do personalities like Brahma respect the dust of his lotus feet and place on their heads with great respect those very garlands which are condemned by you - Daksa
- Seeing his army broken and all the asuras, even those known as great heroes, fleeing the battlefield out of intense fear, Vrtrasura, who was truly a great-minded hero, smiled and spoke the following words
- Seeing His own beauty, Lord Krsna began to consider: He (Brahma) has not given millions of eyes to see the beauty of Krsna. He has given only two eyes, and even those eyes blink. How then shall I see the lovely face of Krsna?
- Sevonmukhe hi jihvadau svayam eva sphuraty adah: Krsna reveals Himself to those engaged in devotional service. This is also confirmed in Bhagavad-gita (BG 18.55) by the Lord Himself: bhaktya mam abhijanati
- She (mother Yasoda) was expecting another danger, and therefore her eyes became restless like those of a deer cub. This was all the arrangement of yogamaya
- Similarly, on Kumuda Mountain there is a great banyan tree, which is called Satavalsa because it has a hundred main branches. From those branches come many roots, from which many rivers are flowing
- Similarly, the fruits of the jambu tree, which are full of pulp and have very small seeds, fall from a great height and break to pieces. Those fruits are the size of elephants, and the juice gliding from them becomes a river named Jambu-nadi
- Simultaneously Krsna was engaged in different family affairs in those sixteen thousand palaces. In each and every one of the palaces there were nicely decorated gardens and lakes
- Since a devotee engages in philosophical research to understand the Supreme Person as He is his activities may thus appear to be like those of a mental speculator, but actually he is trying to understand the spiritual nature and transcendental activities
- Since he (Visvakarma) was engaged to construct the residential quarters of Bali Maharaja, the buildings and palaces on the planet Sutala must at least equal those on the heavenly planets
- Since Jagannatha Puri and Navadvipa are intimately related - as if they were two rooms in the same house - people from Navadvipa generally go to Jagannatha Puri, and those in Jagannatha Puri go to Navadvipa
- Since Krsna is both matter and spirit, the gigantic universal form comprising all material manifestations is also Krsna, and His pastimes in Vrndavana as two-handed Syamasundara, playing on a flute, are those of the SP of Godhead. BG 1972 purports
- Since the body is a great city, there must be various arrangements such as lakes and gardens for sense enjoyment. Of the various parts of the body, those which incite sexual impulses are referred to here (SB 4.25.17) indirectly
- Since the meditation recommended in the lower stages is a means to come to platform of devotional service, those already engaged in transcendental loving service of the Lord are above such meditation. This stage of perfection is called Krsna consciousness
- Sisupala said, "Many sages & elder persons are present, but still they have accepted the statement of a foolish boy. This means by the influence of time even the intelligence of such honored persons as those present in this meeting can be misdirected"
- Siva and Brahma are also described as parts, so why not accept all of them as ordinary individual souls? The answer is that the manifestations of Visnu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord
- Small pools of water accumulate during the rainy season, and in the autumn they gradually dry up. The little creatures playing in those small pools do not understand that their days are now numbered and will end very soon
- So far brahminical rules for cleanliness, those I have already described in the letter mentioned by you. Brahminical means cleanliness. We are trying to create a brahminical society
- So he (Narada) asked the great devotees whether he could eat them, and they gave their permission. Narada then ate those remnants and consequently became freed from all sinful reactions. BG 1972 purports
- So I wish that all of you, especially those that are married couples, may combinedly advance in Krsna consciousness being constantly engaged in His loving service and that will make me very happy
- So that was the position of the Pandavas; although Krsna is the Supreme Personality of Godhead, the greatest among all greats, still He remained with those royal brothers, being attracted by their devotion, by their friendship and by their love
- So while the Lord approved of householders having regulated sex, He was like a thunderbolt with those in the renounced order who tried to cheat by the method known as "drinking water under water while bathing on a fast day" - CC Intro
- Some unnecessary creepers growing with the bhakti creeper are the creepers of behavior unacceptable for those trying to attain perfection, diplomatic behavior, animal-killing, mundane profiteering, mundane adoration and mundane importance
- Sometimes it is seen that great personalities meet with fallen souls, not for any personal interest but for the benefit of those souls. In the creation of the Lord there are different kinds of living creatures
- Sometimes some of the feelings are just temporary appearances. Those symptoms which are very natural always remain, both within and without the devotee
- Sometimes the living entity in the forest of material existence takes shelter of creepers and desires to hear the chirping of the birds in those creepers. Being afraid of roaring lions in the forest, he makes friends with cranes, herons and vultures
- Sometimes those sages (to whom Narada was giving service as a boy servant in his previous life) left remnants of food on their dishes, and the boy, who would wash their dishes, wanted to taste the remnants. BG 1972 purports
- Sometimes we refer to the Vedanti philosophers as Vidantis, those who have no teeth. The statements of the Sankara philosophy, which are the teeth of the Mayavadi philosopher, are always broken by the strong arguments of Vaisnava philosophers
- Sri Bhaktisiddhanta Sarasvati Gosvami Maharaja has remarked that professional spiritual masters, professional Bhagavatam reciters, professional kirtana performers and those engaged in self-concocted devotional service cannot be accepted
- Sri Caitanya Mahaprabhu composed those eight stanzas to instruct the devotees, but He also personally tasted their meaning
- Sri Caitanya Mahaprabhu continued, "All the transcendental forms of the Lord are situated in the spiritual sky. They preside over spiritual planets in that abode, but there is no counting those Vaikuntha planets"
- Sri Caitanya Mahaprabhu gave His verdict that those addicted to the materialistic way of life are like worms that are living in stool but cannot give it up
- Sri Caitanya Mahaprabhu introduced the system that a woman, even if not a widow, must observe the Ekadasi day and must not touch any kind of grains, even those offered to the Deity of Visnu
- Sri Caitanya Mahaprabhu's emotions exactly corresponded to those of Srimati Radharani when She met Uddhava. The Lord always conceived of Himself in Her position and sometimes thought that He was Srimati Radharani Herself
- Sri Caitanya Mahaprabhu’s pastime of fainting after eating betel nuts is a solid instruction to all of us that one should not touch betel nuts, even those offered to Visnu, just as one should not touch grains on the Ekadasi day
- Sri Rupa Gosvami said, "I do not know anything. The only transcendental words I can utter are those which Sri Caitanya Mahaprabhu makes me speak"
- Srila Bhaktisiddhanta Sarasvati Thakura explains those inscriptions (written by Sri Narahari Tirtha) as follows: (1) Sri Purusottama Yati appeared as the instructor of many learned men. He was a very favorite devotee of Lord Visnu
- Srila Bhaktivinoda Thakura says that there are three varieties of invitations - those in the mode of goodness, those in passion and those in ignorance
- Srila Jiva Gosvami says that tanu-mani, those in the bodily concept of life, are papi, sinful persons. For such sinful persons, the ultimate destination is the darkest region of hellish life - ganta tamo 'ndham
- Srila Rupa Gosvami quoted one verse which was later found in the book Govinda-lilamrta (1.2): Sri Krsna Caitanya Mahaprabhu delivers those souls who are merged in ignorance & offers them the highest gift, love of Krsna, & thus makes them mad for KC
- Srila Sanatana Gosvami collected some books about archaeological excavations in Mathura, and wandering in the forest, he sought to renovate all those holy places
- Srimad-Bhagavatam (SB 10.35.9): All creepers, plants and trees, laden with flowers and fruits, were bent in the ecstasy of love for Krsna, for Krsna was the Soul of their soul. After Krsna left them, those trees and plants became thorny
- Srimad-Bhagavatam (SB 2.1.2) says: Those persons who are materially engrossed, being blind to the knowledge of ultimate truth, have many subject matters for hearing in human society, O Emperor
- Srimad-Bhagavatam explains that Krsna imparted knowledge into the heart of Brahma, the first created being within the universe. Brahma imparted those lessons to his disciple Narada, and Narada imparted that knowledge to his disciple Vyasadeva - CC Intro
- Srimad-Bhagavatam gives the actual meaning of the Vedanta-sutra. The author of the Vedanta-sutra is Vyasadeva, and he himself has explained those aphorisms in the form of Srimad-Bhagavatam
- Strictly following the cult of varnasrama-dharma, the inhabitants of those islands, who are known as Srutidharas, Viryadharas, Vasundharas and Isandharas, all worship the expansion of the Supreme Personality of Godhead named Soma, the moon-god
- Such (demoniac) activity does not appeal to those in Krsna consciousness
- Such a transcendental situation (God's) is hardly understood by those whose devotion is mixed with speculative knowledge or fruitive activities
- Such persons (who are determined to commit suicide and those determined to kill cows) may make a show of hearing Srimad-Bhagavatam at a Bhagavata-saptaha, this is but another creation of the karmis, who cannot derive any benefit from such a performance
- Sudras who could not improve themselves fall into that ocean (filled with pus, stool, urine, mucus, saliva and similar things) and are forced to eat those disgusting things
- Sukadeva Gosvami gave this warning (without contribution they should not ask food to the householders) especially for those mendicants who adopt this line of profession to solve their economic problems. Such mendicants are in abundance in the age of Kali
- Sukadeva, out of compassion for those gross materialists who struggle to cross over the darkest regions of material existence, spoke this most confidential supplement to the cream of Vedic knowledge, after having personally assimilated it by experience
- Sunrise, midday, sunset and midnight occur in all those places according to specific times, thus engaging all living entities in their various occupational duties and also making them cease such duties
- Svarupa Damodara replied for Srila Rupa Gosvami, "He wanted to compose a drama about the pastimes of Lord Krsna. He planned to describe in one book both the pastimes of Vrndavana and those of Dvaraka and Mathura"
- Svetasvatara Upanisad 6.23: 'Unto those great souls who have implicit faith in both the Lord and the spiritual master, all the imports of Vedic knowledge are automatically revealed"
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- That impersonal Brahman effulgence consists only of the effulgent rays of the Lord. Those fit for sayujya liberation merge into that effulgence
- That is called krta-yuga, age of krta, very pious age. So in those ages people used to live one hundred thousands of years, and they were very pure, there was no sinful activity
- That is the way of demoniac dealings. Demons do not try to find their own faults or those of their friends, but try to find the faults of their enemies. Jarasandha also criticized Krsna for not even being a ksatriya
- That the devotees refuse to follow those who do not keep strictly to the regulative principles is very nice. These practices are our spiritual strength
- That very example (bathrooms may be very convenient but they are ordered to be situated at a distance from residential quarters) is cited herein (SB 1.19.13) in relation to the kingly order for those who are progressively marching back to Godhead
- The activities and dress of a grhastha, or householder, are different from those of a sannyasi, one in the renounced order of life. It is impossible for one person to adopt both orders
- The activities of the living entity in the body of a dog may be experienced in the mind of a different body; therefore those activities appear never to have been heard or seen. The mind continues, although the body changes
- The activities of the Personality of Godhead, which are like those of a man in this mortal world, are bewildering to others, but I know of His greatness by His grace, and thus I am happy in all respects
- The activities of the yogi are distinguished from those of an ordinary person by his characteristic cessation from all kinds of material desires-of which sex is the chief. BG 1972 purports
- The advanced condition was considered to be in the mode of goodness. If there is no liberation for those in the mode of goodness, what of those who are entangled in the mode of passion? BG 1972 purports
- The appearance of different bodily parts of the Lord's universal form and the appearance of the presiding deities of those bodily parts is being described
- The astanga-yogis try to control the senses. The devotees, however, try to engage the senses in the service of the Lord. Therefore it appears that the activities of the bhaktas, devotees, are better than those of the jnanis and yogis
- The best of the demigods, along with their wives, who are like ornaments of heavenly beauty, meet together and enjoy within those gardens, while their glories are sung by lesser demigods known as Gandharvas
- The best way to mold one's life is to follow in the footsteps of the authorized personalities like those mentioned herein (SB 4.21.28-29) by Prthu Maharaja, beginning with Svayambhuva Manu
- The Blessed Lord said: Yes, I will tell you of My splendorous manifestations, but only of those which are prominent, O Arjuna, for My opulence is limitless. BG 10.19 - 1972
- The brahmacaris must perform sacrifices, the grhasthas must give in charity, and those in the renounced order of life (the vanaprasthas & sannyasis) must practice penance and austerities. These are the procedures to be elevated to the spiritual platform
- The brahmana householders, particularly, used to worship Visnu without fail, and even now the descendants of those brahmanas continue to worship Visnu daily as their family Deity
- The buds of those lotus flowers are the pastimes of Krsna, and they are edibles for the swanlike devotees
- The castle (created by Kardama Muni) had many stories. The words upary upari vinyasta indicate that skyscrapers are not newly invented. Even in those days, millions of years ago, the idea of building many-storied houses was current
- The citizens of Mathura began to recite Krsna's pastimes - His birth as the son of Vasudeva, His being taken into the care of Nanda Maharaja and his wife in Gokula, and all those events leading to His coming to Mathura to favor them
- The conception of spiritual bliss (brahmananda) is fully present in those planets - the spiritual planets
- The concoctions of unauthorized persons pretending to be bona fide have not been accepted by Lord Caitanya. Presentations such as those of the gaura-nagaris are only disturbances to the sincere execution of the mission of Lord Caitanya
- The confidential activities have arisen from the feelings and emotions of those damsels
- The consciousness of that great personality is the abode of religious principles - mine, yours, and those of the four bachelors Sanaka, Sanatana, Sanat-kumara and Sanandana. That consciousness is also the abode of truth and transcendental knowledge
- The conversation between Lord Sri Krsna and the brahmana is proof that the Lord in His arca-murti, or form made of material elements, is not material, for those elements, although separated from the Lord, are also a part of the Lord’s energy
- The cowherd boys walked into the midst of newly grown leaves of trees whose flowers resembled peacock feathers. They were garlanded by those flowers and decorated with saffron chalk. They were dancing and singing and sometimes wrestling with one another
- The damsels of Vrndavana are not a subject for the attraction of those in the material world; they are transcendental attractions for the all-attractive Krsna
- The daughter receives the qualifications of her father, and the son acquires those of the mother
- The demigods and great saintly persons showered flowers in a joyous mood, and clouds gathered in the sky and very mildly thundered, making sounds like those of the ocean's waves - SB 10.3.7-8
- The details of the Hari-bhakti-vilasa-grantha are given by Sri Kaviraja Gosvami in the Madhya-lila (24.329-345). The descriptions given in those verses by Krsnadasa Kaviraja are actually a description of those portions compiled by Gopala Bhatta Gosvami
- The devotee does not see anything separate between his own interests and those of the Supreme Personality of Godhead. Both interests become one, for the devotee does not act for a separate interest
- The devotee in the first or uppermost class is described as follows. He is very expert in the study of relevant scriptures, and he is also expert in putting forward arguments in terms of those scriptures
- The devotee in this material world who executes loving service in pursuance of the activities of those eternal associates (like Nanda and Yasoda) with Krsna also attains the same post when he is perfected
- The devotees mentioned in the previous verse (SB 5.19.27) approach the Supreme Personality of Godhead with material motives, but this verse explains how such devotees are saved from those desires
- The devotees of Vrndavana were all very anxious to hear those pastimes
- The difference between the inhabitants of a Vaikuntha planet and those of a material planet is that in Vaikuntha all the residents engage in the service of the Lord Himself and are equipped with all His good qualities
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (12) Acyuta Preksacarya Tirtha; (13) Sri Madhvacarya, 1040 Saka; (14) Padmanabha, 1120
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (15) Jaya Tirtha, 1167; (16) Vidyadhiraja, 1190; (17) Kavindra, 1255; (18) Vagisa, 1261
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (24) Vedavyasa, 1517; (25) Vidyadhisa, 1541; (26) Vedanidhi, 1553; (27) Satyavrata, 1557
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (28) Satyanidhi, 1560; (29) Satyanatha, 1582; (30) Satyabhinava, 1595; (31) Satyapurna, 1628
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (32) Satyavijaya, 1648; (33) Satyapriya, 1659; (34) Satyabodha, 1666; (35) Satyasandha, 1705
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (36) Satyavara, 1716; (37) Satyadharma, 1719; (38) Satyasankalpa, 1752
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years): (22) Rayuvarya (who spoke with Sri Caitanya Mahaprabhu), 1424; (23) Raghuttama, 1471
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (1) Hamsa Paramatma; (2) Caturmukha Brahma; (3) Sanakadi; (4) Durvasa
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (14) Padmanabha, 1120; Narahari, 1127; Madhava, 1136; and Aksobhya 1159
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (19) Ramacandra, 1269; (20) Vidyanidhi, 1298; (21) Sri Raghunatha, 1366
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (39) Satyasantusta, 1763; (40) Satyaparayana, 1763; (41) Satyakama, 1785
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (42) Satyesta, 1793; (43) Satyaparakrama, 1794
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (44) Satyadhira, 1801; (45) Satyadhira Tirtha, 1808
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (5) Jnananidhi; (6) Garuda-vahana; (7) Kaivalya Tirtha; (8) Jnanesa Tirtha
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (9) Para Tirtha; (10) Satyaprajna Tirtha; (11) Prajna Tirtha
- The distinction between matter and spirit is created by the sleeping energy of the Lord when the Lord wants to give some facility to those living entities who want to imitate the Lord in His enjoyment
- The distinction between one's own son and another's son is not unnatural. Many elderly women have motherly affection for the sons of others. They observe distinctions, however, between those other sons and their own
- The dust of His lotus feet is therefore the crown of unconquerable soldiers. May those lotus feet, which are the shelter of the goddess of fortune, be the object of my worship
- The duties human beings have to perform are higher than those of animals, who are always engaged in simply feeding their hungry stomachs. Yet the modern soul-killing civilization has only increased the problems of the hungry stomach
- The Earth personified continued, "Your (Krsna's) soft and delicate lotus feet are always worshiped by Your unalloyed devotees, and those lotus feet pacify their lotuslike hearts. I therefore repeatedly offer my respectful obeisances unto You"
- The emperor, in those days, upon his ascendance to the throne, would send a challenge horse all over the world to declare his supremacy
- The entire material creation, including our own creation and those of others, is impermanent
- The eternally conditioned living entities can be divided into two types - moving and nonmoving. Those entities which cannot move - like trees, for example - remain in one place and are classified as nonmoving entities
- The external energy of the Lord is very strong, but the Lord, as the master of the three modes of material nature, is ever liberated from the action and reaction of those modes. He, therefore, is uncontaminated, as stated in the Isopanisad
- The eyes which do not look at the symbolic representations of the Personality of Godhead Visnu (God's forms, names, qualities, etc.) are like those printed on the plumes of a peacock
- The eyes which do not look at the symbolic representations of the Personality of Godhead Visnu (His forms, name, quality, etc.) are like those printed on the plumes of the peacock
- The features of the liberated souls and those of Hari are almost the same, yet Hari is predominator and the liberated souls are predominated
- The fine, white sand spread all over the path resembled the bank of the Yamuna, and the small gardens on both sides looked just like those in Vrndavana
- The following nine symptoms manifest in one's behavior, a taste for chanting the holy name of the Lord, attachment to descriptions of the transcendental qualities of the Lord, and affection for those places where the Lord resides
- The foolish family man does not become averse to family life although he is maintained by those whom he once maintained. Deformed by the influence of old age, he prepares himself to meet ultimate death
- The form of Sad-bhuja, the six-armed Lord Gaurasundara, is a representation of three incarnations. The form of Lord Sri Krsna is symbolized by a stick and a flute like those generally held by a cowherd boy
- The four castes (the brahmanas, ksatriyas, vaisyas and sudras) are created by the Supreme Personality of Godhead according to the material modes of nature and the particular duties discharged in those modes
- The four kinds of foodstuffs are technically known as carvya (those edibles which are chewed), lehya (those which are licked up), cusya (those which are sucked) and peya - those which are drunk
- The gopis became overwhelmed simply at seeing those marks (marks of Krsna's sole) on the ground
- The gopis continued, "Surely He (Krsna) has nothing to do with persons who do not happen to be His family members. Friendships with those outside the family continue as long as there is some selfish interest in them"
- The gopis regretted that their breasts were so hard, fearing that Krsna might not be very pleased to keep His soft lotus feet there. When those lotus feet were pricked by the grains of sand in the pasturing ground, the gopis were pained and began to cry
- The gopis said: O friends, those eyes that see the beautiful faces of the sons of Maharaja Nanda are certainly fortunate. As these two sons enter the forest, surrounded by Their friends, driving the cows before Them
- The gopis spoke thus, "Dear Lord, whose navel is just like a lotus flower, Your lotus feet are the only shelter for those who have fallen into the deep well of material existence"
- The great sage Narada instructed the tenets of this transcendental literature to Savarni Manu in order to teach those inhabitants of Bharata-varsa who strictly follow the principles of varnasrama-dharma how to achieve the devotional service of the Lord
- The great sage Narada thereafter thought that it was his duty to put those demigods into a condition where they could not be falsely proud of their material opulence and prestige. Narada was compassionate and wanted to save them from their fallen life
- The great sage Sukadeva Gosvami said: My dear King, in this material world there are three kinds of activities - those in the mode of goodness, the mode of passion and the mode of ignorance
- The great saint Narada said: O ruler of the citizens, my dear King, please see in the sky those animals which you have sacrificed without compassion and without mercy in the sacrificial arena
- The hands, though decorated with glittering bangles, are like those of a dead man if not engaged in the service of the Personality of Godhead Hari
- The hands, though decorated with glittering bangles, are like those of a dead man if not engaged in the service of the PG Hari
- The hearts of those above common behavior are sometimes harder than a thunderbolt and sometimes softer than a flower. How can one accommodate such contradictions in great personalities
- The highest intellectual and pious living entities live in those planets (Janaloka, Tapoloka and Satyaloka), and when they heard the extraordinary voice of the boar, they could understand that the specific sound was vibrated by the Lord and no one else
- The history of the devotees is not different from the history of Lord Krsna's activities. A devotee of the Lord regards both the activities of the Lord and those of His pure devotees on an equal level, for they are all transcendental
- The idea of a woman's asrama is good. Those not married, if there is not provision for separate living quarters for them in the temples, they can go there
- The impersonal explanation of those four verses in the Second Canto is nullified herewith - SB 3.4.13
- The individual soul works and enjoys the fruits of the body, whereas the Supersoul simply witnesses the activities of the individual soul but does not enjoy the fruits of those activities
- The inhabitants of Krauncadvipa are divided into four castes, called the Purusas, Rsabhas, Dravinas and Devakas. Using the waters of those sanctified rivers, they worship the SPG by offering a palmful of water at the lotus feet of Varuna
- The inhabitants of the island of Kusadvipa are celebrated as the Kusalas, Kovidas, Abhiyuktas and Kulakas. They are like the brahmanas, ksatriyas, vaisyas and sudras respectively. By bathing in the waters of those rivers, they all become purified
- The inhabitants of those islands are also divided into four castes - Rtavrata, Satyavrata, Danavrata and Anuvrata - which exactly resemble brahmana, ksatriya, vaisya and sudra. They practice pranayama and mystic yoga
- The inhabitants of those planets (the spiritual planets) are liberated from birth, death, old age and diseases and have full knowledge of everything; they are all godly and free from all sorts of material hankerings
- The Jagannatha temple still accepts only those Hindus who are in the varnasrama order. Other castes, especially those who are not Hindu, are not allowed to enter the temple. This is a long-standing regulation
- The King then retired from family life to engage in austerities. The names of those sons are Vasu, Vasudana, Drdharuci, Stutyavrata, Nabhigupta, Vivikta and Vamadeva
- The King's residence was surrounded by gardens wherein there were varieties of trees brought from the heavenly planets. In those trees there were pairs of sweetly singing birds and almost-mad bumblebees, which made a very relishable buzzing sound
- The kings began to manage the affairs of their kingdoms in accordance with the instructions of Lord Krsna, and all those kings and their subjects passed their days very happily. This is a vivid example of a Krsna conscious society
- The Krsna consciousness movement can very easily point out such foolish persons (persons who take shelter of the demigods), for they have been indicated in Bhagavad-gita (BG 7.15)
- The Krsna consciousness movement is creating pure, exalted Vaisnavas even from those born in families considered lower than those of sudras. This is proof that a Vaisnava may appear in any family, as confirmed in Srimad-Bhagavatam
- The Kulasekhara also says that the reason he is praying to God is not to be saved from the Kumbhipaka hell. Laborers in gigantic iron & steel mills suffer tribulations similar to those in the Kumbhipaka hell. Kumbhi means "pot," and paka means - boiling
- The kunjas in Vrndavana, there are nine bushes, so the gopis are helping to attract meeting of Radha and Krsna in those kunjas. They are personally not interested to meet with Krsna directly; they want to see Radha and Krsna meet, and they enjoy
- The ladies continued, "Those taking part in watching this wrestling match are not very much enlightened; therefore whether they speak or remain silent, they are being subjected to the reactions of sinful activities"
- The last class of duskrtina is called asuram bhavam asrita, or those of demonic principles. This class is openly atheistic. BG 1972 purports
- The last class of egoistic conditioned souls - those in the mode of ignorance - are misguided by identification of the gross body with the self. Thus, all their activities are centered around the body only
- The law of karma enacted by the Supreme Lord for the living entities cannot be applicable to Him, nor has the Lord any desire to improve Himself by activities like those of ordinary living beings
- The learned brahmanas would advise the king in terms of those standard books of knowledge and with reference to the particular situation of time and place
- The living entities are subjected by those qualities, although originally the living entities are qualitatively one with the Lord
- The living entity's evolution through different types of bodies is conducted automatically by the laws of nature in bodies other than those of human beings
- The Lord (Caitanya) instructed Sanatana to describe the symptoms of those persons who are eligible to accept the mantras and to describe how the mantras should be understood and perfected by ritualistic performances
- The Lord accepted these foods throughout the entire year. Those bags are still celebrated as raghavera jhali ("the bags of Raghava Pandita")
- The Lord also does not wish to be separated from the lotus hearts of those pure devotees. That is the transcendental relationship between the pure devotees and the Personality of Godhead
- The Lord and the living entities are essentially all spiritual. Therefore both of them are eternal, and neither of them has birth and death. The difference is that the so-called births and disappearances of the Lord are unlike those of the living beings
- The Lord can be known only by those whom He favors, and not by anyone else. Such special favors are bestowed upon His pure devotees only. Sri Isopanisad thus points to the favor of the Lord, which is beyond the purview of the brahma-jyotir
- The Lord has no desire to achieve any result from His wonderful activities, nor has He any need to perform them. But still, in order to give an example to people in general, He sometimes acts, and those activities are very wonderful
- The Lord Himself says in Bhagavad-gita (BG 7.15): Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me
- The Lord is always in His supreme abode, Goloka Vrndavana, and by His will His activities there are also manifested in innumerable universes. When He appears, He appears in those particular places & in every manifestation His six opulences are displayed
- The Lord is situated in everyone's heart. It is natural that one should be able to see the Lord at least within himself. But that is not possible for those whose internal vision has been covered by external activities
- The Lord is so great that simply by chanting His name all the great sages like Narada can enjoy transcendental bliss. So what can be said about those queens, who were at every moment seeing the Lord and serving Him personally?
- The Lord is unlimited, and His name, attributes, pastimes, entourage, variegatedness, etc. are unlimited, and those who relish them can do so unlimitedly and still not feel satiated. This fact is confirmed in the Padma Purana
- The Lord says that those engaged in their occupational duty can attain perfection simply by rendering loving devotional service to the Lord while executing their particular duty
- The Lord then requested Ramananda Raya, "Keep all these talks a secret. Please do not expose them anywhere and everywhere. Since My activities appear to be like those of a madman, people may take them lightly and laugh"
- The Lord was pacified after killing those kings who were burdensome to the earth. They were puffed up with their military strength, their horses, elephants, chariots, infantry, etc
- The Lord's ears were satisfied when He heard Svarupa Damodara sing songs from the Gita-govinda and those by the poet Vidyapati
- The Lord's feelings are like those of a father, who feels pain when his child is in pain. Therefore, offenses at the lotus feet of a devotee are serious
- The Lord, as the proprietor of everything, could take from Bali Maharaja all the land he possessed, but he did not do so because Bali Maharaja possessed all those lands by king's rights
- The Lord, by His partial representation, creates a body of innumerable universes and again enters each of those universes as Garbhodakasayi Visnu. His coming in contact with maya is explained in the Bhagavad-gita by a comparison between air and the sky
- The lowest stage is the karmis. Karmis means those who are working very hard for sense gratification. They are called karmis. And the next stage is the jnani. Wiser than the karmis, they try to realize the value of life, what is the value of life
- The main duty of the teachers was to inquire who those Vaisnavas were that came to teach Prahlada and spoil his intelligence
- The manifestations of Visnu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord, and no one is equal to Him, but among the parts and parcels there are different categories
- The material body is symptomized by birth, death, old age and diseases, but the spiritual body is conspicuous by the absence of those symptoms
- The material world is governed by the material modes of nature. Visnu, Brahma & Siva respectively take charge of the modes of goodness, passion, ignorance. Prthu is also an incarnation of those qualities of Krsna by which one rules over conditioned souls
- The materialistic world, based on the conception of the material body as the self, is ignorant of the science of God. The materialist is busy working for the welfare of the body, not only his own but also those of his children, kinsmen and communitymen
- The materials for the skyscraper - wood, metal, earth, etc. - are already there, but we make our intimate relationship with those already created material elements by hearing how to utilize them
- The mayavadis (impersonalists) say that you can chant any name, either that of Krsna or those of the demigods, and the result will be the same. But actually this is not a fact
- The meaning of those verses was known to Svarupa Damodara Gosvami, but he did not reveal it. However, Sri Rupa Gosvami has broadcast the meaning
- The messenger concluded, "As the messenger and representative of all those imprisoned kings, I have submitted my words before Your Lordship (Krsna) and presented their prayers to You"
- The miseries of the pure soul and the disruption of his self-identification are managed by the external energy of the Lord, which controls those mischievous living entities who want to go against the will of the Lord
- The mode of goodness is first considered. The effect of developing the mode of goodness in the material world is that one becomes wiser than those otherwise conditioned. BG 1972 purports
- The mode of ignorance, those living entities, those who are in the mode of ignorance, they cannot have any knowledge of the Absolute Truth. That's not possible. Therefore it is gradual evolution, from mode of ignorance to mode of passion
- The modes of material nature (goodness, passion & ignorance), as well as material time, have no influence on the Vaikuntha planets. On those planets the liberated associates of Krsna live eternally, & they are worshiped both by the demigods & the demons
- The most wonderful manifestation of the Lord's power is exhibited when the infinite Lord becomes visible to our eyes as one of us. Yet His activities are different from those of the finite beings
- The mountains, although being struck by torrents of rain during the rainy season, are not shaken, just as those whose hearts are dedicated to the transcendental Personality of Godhead are never disturbed, even when harassed by great misfortune
- The names of those divisions, which correspond to the names of the sons, are Surocana, Saumanasya, Ramanaka, Deva-varsa, Paribhadra, Apyayana and Avijnata
- The names of those elephants (on the top of Lokaloka Mountain are the four gaja-patis, the best of elephants) are Rsabha, Puskaracuda, Vamana and Aparajita. They are responsible for maintaining the planetary systems of the universe
- The necessities of life are of three types: those produced from the sky (from rainfall), from the earth (from the mines, the seas or the fields), and from the atmosphere (that which is obtained suddenly and unexpectedly)
- The Nectar of Devotion, a summary study of Srila Rupa Gosvami's Bhakti-rasamrta-sindhu, explains those symptoms (of bhava stage) and vividly describes other transcendental developments, both in steady and accelerating manifestations
- The next class of duskrtina is called mayayapahrta-jnana, or those persons whose erudite knowledge has been nullified by the influence of illusory material energy. BG 1972 purports
- The notes kept by Sri Svarupa Damodara and Murari Gupta are the basis of this book. Following those notes, I (Krsnadasa Kaviraja Gosvami) write of all the pastimes of the Lord. The notes have been described elaborately by Vrndavana dasa Thakura
- The only auspicious activities are those which lead one to liberation. Any activity which is not aimed at ultimate self-realization or liberation from the material bodily concept of life is not at all auspicious. BG 1972 purports
- The only effective solutions (of the three miseries) are those mentioned in Bhagavad-gita, and we have to adopt them in our practical lives for our own benefit. The three miseries of material nature are not found in the pastimes of the Supreme Lord
- The only prayers worth offering are those offered to the Supreme Personality of Godhead, whose reputation is spread far and wide
- The order carriers of Lord Visnu, who are worshiped even by the demigods, possess wonderful bodily features exactly like those of Visnu and are very rarely seen
- The parks and gardens in the artificial heavens surpass in beauty those of the upper heavenly planets
- The pastimes of Krsna and Rukmini in Dvaraka are accepted by great authorities as manifestations of those of Narayana and Laksmi, which are of an exalted opulence
- The pastimes of Lord Caitanya are unlimited and unfathomable. Therefore, in describing all those pastimes, the book (Caitanya-mangala) became voluminous
- The pastimes of Radha and Krsna in Vrndavana are simple and rural, distinguished from the polished urban characteristics of those of Dvaraka. The characteristics of Rukmini were unusually bright, and Krsna was very much satisfied with her behavior
- The people replied, "Krsna has again manifested Himself on the waters of Kaliya Lake. He dances on the hoods of the serpent Kaliya, and the jewels on those hoods are blazing"
- The personality of Kali, by the directions of Maharaja Pariksit, the son of Uttara, was allowed to live in those five places
- The personified Vedas presented the example that those seeking gold do not reject gold earrings, gold bangles or anything else made of gold simply because they are shaped differently from the original gold
- The philosophers and those who are inquisitive are better than those in categories (1 ) - needy and (2) - those who have fallen into difficulty
- The planets in the spiritual sky are at least three times the number of those in the material sky. Such planets, being spiritual, are in fact transcendental to the material modes; therefore they are constituted in the mode of unalloyed goodness only
- The planets in the spiritual sky are at least three times the number of those within the innumerable universes in the mahat-tattva
- The politician never retires from politics, even if he has enjoyed many covetable posts, like those of minister or president. The older he is, the more he is attached to his false prestige
- The power of thought should be developed in association with persons who are authorities in the scriptures, saintly persons and spiritual masters and those whose thinking is highly developed. BG 1972 purports
- The prefix 'pra' in the word 'projjhita' specifically refers to those desiring liberation or oneness with the Supreme. Such a desire should be understood to be the foremost cheating propensity
- The principles of the yoga system mentioned herein (BG 6.13-14) are different from those of the popular so-called yoga societies. BG 1972 purports
- The queens continued, "Do those dealings of the Supreme Personality of Godhead pinch your heart as they do ours?"
- The remnants of food are considered to be in the mode of darkness, and they increase infection or disease. Such foodstuffs, although very palatable to persons in the mode of darkness, are neither liked nor even touched by those in goodness. BG 1972 pur
- The respective qualifications of Visnu and visnu-maya are just like those of fire and heat. In heat there is the qualification of fire, namely warmth; & yet heat is not fire
- The result (of being capitalist) is that there is always a distressful situation. In contrast to these men are those influenced by the mode of goodness - the karmis and jnanis
- The safest path in life is to follow such great personalities, especially those mentioned in the Srimad-Bhagavatam
- The sannyasi's duty is to enlighten people in Krsna consciousness. Those in the renounced order of life have no other business but preaching the glories and supremacy of the Supreme Personality of Godhead
- The sastras advise that a living entity should accept only those sense-enjoyable objects necessary for the upkeep of the material body and reject those that are just for sense gratification. In this way he will reduce the tendency for sense enjoyment
- The sastras, the scriptures, the Vedas, they're meant for human being, not for the dogs, cats. Those who are not taking advantage of these scriptures of Vedic literatures, they are no more than animals
- The senses for acquiring knowledge and the organs for action number ten, the active organ for speaking, the active organs for working, and those for traveling, generating and evacuating
- The seven islands (varsas) are named according to the names of those seven sons - Siva, Yavasa, Subhadra, Santa, Ksema, Amrta and Abhaya. In those seven tracts of land, there are seven mountains and seven rivers
- The shining effulgence of all those planets (called Vaikunthas) constitutes the shining sky known as the brahmajyoti. BG 1972 purports
- The six divisions of surrender are the acceptance of those things favorable to devotional service, the rejection of unfavorable things, the conviction that Krsna will give protection, the acceptance of the Lord as one's guardian or master
- The six divisions of surrender are: accepting those things favorable to devotional service, rejecting unfavorable things, the conviction that Krsna will give protection, accepting the Lord as one's guardian or master, full self-surrender, and humility
- The sixty-four regulative principles (of devotional service) are as follows: (54) To fully surrender to Krsna. (55) To observe special regulations like those followed during the month of Karttika - Oct.-Nov
- The soul, although subjecting himself to the conditions of the body, can be beyond those conditions, if he so desires. Owing only to forgetfulness of his superior nature, he identifies with the material body, and therefore suffers. BG 1972 purports
- The statements of the revealed scriptures correspond to those of the bona fide spiritual master and saintly persons. One must therefore act with reference to these three important sources (sadhu-sastra-guru-vakya) of understanding
- The subject matter of those welcome addresses was Krsna. Krsna means Krsna and His eternal devotees, as the king means the king and his confidential associates
- The sun may appear covered by a cloud, but actually it is the eyes of the tiny people below the cloud that are covered, not the sun. If those tiny people rose above the cloud in an airplane, they could then see the sunshine and the sun without impediment
- The superintendent for all those bags was Makaradhvaja Kara, who kept them with great attention like his very life
- The Supreme Lord is the reservoir of all the qualities of the living entities. The conditioned souls in the material world reflect only part of those qualities, and therefore they are sometimes called pratibimbas
- The Supreme Lord knows all His past activities, as well as those of persons who acted in Krsna consciousness in the past. BG 1972 purports
- The Supreme Lord never bestows His benediction upon those fixed in the bodily conception. As Krsna clearly states in the BG 18.66: Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear
- The Supreme Personality of Godhead incarnates at different times in different planets and universes, and according to the nature of those places, He exhibits His unlimited potency
- The Supreme Personality of Godhead is sad-aisvarya-purna, complete with six opulences. Gopinatha Acarya emphasized that all those six opulences were completely existing in Sri Caitanya Mahaprabhu
- The Supreme Personality of Godhead, Krsna, the son of mother Yasoda, is accessible to those devotees engaged in spontaneous loving service
- The Svetasvatara Upanisad (5.9) states, If the tip of a hair were divided into 100 parts, and if one of those parts were again divided into a hundred parts, that one ten-thousandth part of the tip of the hair would be the dimension of the living entity
- The symptoms and characteristics of Utkala, the son of Maharaja Dhruva, are those of a maha-bhagavata
- The system of circumambulating all these places is still current among devotees of Lord Krsna, and those coming to Mathura and Vrndavana always feel transcendental pleasure
- The three kinds of miserable conditions-adhyatmika, adhibhautika & adhidaivika (miseries inflicted by the body & mind itself, those inflicted by other living entities & natural disturbances) - were all absent during the reign of Ramacandra or Yudhisthira
- The threefold miseries are (1) those miseries which arise from the mind and body, (2) those miseries inflicted by other living beings, and (3) those miseries arising from natural catastrophes over which one has no control
- The threefold miseries are called adhyatmika, adhibhautika, & adhidaivika. The word adhyatmika refers to those miseries caused by mind & body. Sometimes the living entity suffers bodily, & sometimes he is distressed mentally. Both are adhyatmika miseries
- The tilaka mark on the forehead is called Kesava, and on the stomach, breast and arms the other names are also given. These are the same names as those given the months
- The tongue (jihva) can be controlled if one chants the Hare Krsna maha-mantra, does not speak of any subjects other than those concerning Krsna and does not taste anything not offered to Krsna
- The transcendentalist has no responsibility for the results of his work, may those results be good or bad in the estimation of worldly people. The transcendentalist acts under the impetus of his obligation to do everything for the sake of Sri Krsna
- The trees are compared to those noble ksatriyas (who never refuse to give charity) because everyone derives all kinds of benefits from them
- The trees in those gardens, embraced by creepers, bend with a heavy burden of twigs with fruits and flowers, and therefore they appear extraordinarily beautiful
- The twentieth vilasa (of Hari-bhakti-vilasa) discusses the construction of temples, referring to those constructed by the great devotees
- The ultimate cause is the Supreme Personality of Godhead, and only those in ignorance try to find out other causes by posing different theories
- The unlimited living entities can be divided into two divisions - those that can move and those that cannot move. Among living entities that can move, there are birds, aquatics and animals
- The Vaikuntha planets and the Goloka Vrndavana planet are all self-illuminating, and the rays scattered by those sva-dhama of the Lord constitute the existence of the brahmajyoti
- The Vedic performances are meant for those whose intelligence has been dulled by the flowery language of the Vedas, which describe fruitive activities intended to elevate one to the higher planets
- The Visnudutas said: Alas, how painful it is that irreligion is being introduced into an assembly where religion should be maintained. Indeed, those in charge of maintaining the religious principles are needlessly punishing a sinless, unpunishable person
- The Vrsnis (Krsna's relatives at Dvaraka) felt like that. So spontaneous love of Krsna in the parental relationship is found both amongst those denizens of Dvaraka who belonged to the dynasty of Vrsni, as well as amongst the inhabitants of Vrndavana
- The waves of his good qualities were like those of Prahlada Maharaja. He did not even slightly raise an eyebrow when persecuted by the Muslim ruler
- The whole atmosphere was illuminated by the rays of the jewels bedecking the hood of Sesa-naga, and that illumination dissipated all the darkness of those regions
- The wives of the demigods condemn the performers of sense gratificatory activities as vancita, cheated. Those so engaged are actually killing themselves
- The word 'sama-drsah,' mentioned in the fourth line of the previous verse, means 'following the mood of the gopis.' The word 'samah' means 'the srutis' attainment of bodies like those of the gopis
- The word asuci-vratah, unclean vow, is very significant in this connection. Such demoniac people are only attracted by wine, women, gambling and meat eating; those are their asuci, unclean habits. BG 1972 purports
- The word jnana-ghanaya is especially used here (in SB 8.3.12) to refer to those whose knowledge has become solidified by dint of their searching for the Lord through speculative philosophical understanding
- The word kanai means "Lord Krsna's," and natasala indicates a place where pastimes are demonstrated. So those places which at the present moment are called hari-sabha may previously have been known as Kanai Natasala
- The word mamsa ("meat") indicates that those animals whom we kill will be given an opportunity to kill us
- The words bhuta-dayaya, maya-mrgam dayitayepsitam and dina-ganesakau karunaya all convey the same sense. These are very significant words for those interested in elevating human society to a proper understanding of life
- The worshipers of the demigods are not very intelligent persons because they derive only temporary, exhaustible results. Their endeavors are those of less intelligent men. On the other hand, the Lord assures that His devotee has no fear of falling
- The Yadavas and other devotees of the Lord (Krsna) are different from those who wrongly calculated Him to be an ordinary human personality. Such persons are certainly bewildered by the illusory energy. They are hellish and are envious of the Supreme Lord
- The young brahmana replied, "My dear sir, even if You appear there as a four-handed Visnu Deity, still, none of those people will believe in Your words"
- Their (those in mundane goodness) impersonal conception of the self as distinct from the body keeps them in goodness within material nature, and unless they are attracted by krsna-katha, they will never be liberated from the bondage of material existence
- Their airships (in heaven) are not like those we have invented in the modern age, which fly only from one country to another; their airplanes were capable of going from one planet to another
- Then Agnidhra observed the glancing eyes of Purvacitti and said: My dear friend, you have two very powerful arrows, namely your glancing eyes. Those arrows have feathers like the petals of a lotus flower
- Then, O Vidura, the Lord caused all the kings, both the enemies & those on the side of your fighting nephews, to be killed in the Battle of Kuruksetra. All those kings were so great and strong that the earth seemed to shake as they traversed the warfield
- Then, without help from others, one will find material enjoyment detestful. Those whose minds are changed by others do not become as renounced as those who have personal experience
- There (bank of the Yamuna) Radharani saw a cottage wherein She and Krsna had experienced many loving pleasures, and by remembering those incidents She immediately became overcome with dizziness. This dizziness was very prominently visible
- There are different processes for getting out of the reaction of sinful activities, but you..., we take it. But if we again commit those sinful activities, then what is the use of such penance or prayascitta?
- There are different types of devotees - those in santa-rasa, dasya-rasa, sakhya-rasa, vatsalya-rasa and madhurya-rasa. Although all the rasas are on the transcendental platform, madhurya-rasa is the supreme transcendental mellow
- There are fourteen planetary systems within the universe, and all living entities reside in those planetary systems
- There are innumerable rulers all over the universe in different varieties of planets: the sun-god in the sun planet, the moon-god in the moon planet, Indra in the heavenly planet, Vayu, Varuna, and those in the Brahmaloka planet, where Brahma is living
- There are many excellent verses, famous all over the world, concerning the activities of Maharaja Priyavrata. He is so celebrated that his activities are compared to those of the Supreme Personality of Godhead
- There are many heavenly planets to which they (those materially attached) aspire just to achieve more and more material happiness by getting a long duration of life and the paraphernalia for sense enjoyment
- There are many incarnations of the Supreme Personality of Godhead, like those of the boar, the fish, the tortoise and the half-man half-lion. Lord Kapiladeva is also one of the incarnations of Godhead
- There are many Mayavadis and those overly addicted to material sense enjoyment. None of these can be compared to a person who is purely engaged in preaching Krsna consciousness
- There are many paths and beautiful spots created by man on this planet earth, but none of them can surpass those of Kailasa
- There are many so-called sannyasis whose actions are below those of ordinary men but who pass themselves off as being in the renounced order of life. Caitanya did not accept such hypocrisy
- There are many topics for different persons in different modes of material nature, but the essential topics are those in relationship with the Supreme Lord
- There are others who consider that all kinds of different occupational engagements, including those of religion, are meant for material gain
- There are seven layers of material coverings over the material sky, and the Lord (as Vamanadeva) could penetrate even those coverings
- There are six symptoms of surrender: (1) One should perform only those actions favorable for devotional service to Krsna. (2) One should give up everything unfavorable for discharging devotional service
- There are three classes of men - the lowest (adhama), those in the middle (madhyama), and the best - uttama
- There are three kinds of ceremonies - specifically, ceremonies to please the Supreme Lord or the demigods, those performed for social celebrations like marriages and birthdays, and those meant to please the forefathers, like the sraddha ceremony
- There are three kinds of evidences. Out of that, sruti-pramana, evidence from higher authorities, that is the first-class evidence. What are those evidence? Pratyaksa, aitihya and sruti. Pratyaksa means direct perception
- There are two classes of men, namely those too addicted to the gross body and the material world, and others, on the higher level, who are interested more in transcendental knowledge
- There are two kinds of devotees of the Lord. One is called gosthy-anandi, which means those who are preachers & have many followers for preaching the glories of the Lord and who live among those many, many followers just to organize missionary activities
- There are two kinds of general activities - sreyas, or activities which are ultimately beneficial and auspicious, and preyas, or those which are immediately beneficial and auspicious
- There are two kinds of transcendental feelings for those engaged in the worship of the Lord. One is called sambhoga, and the other is called viraha. According to authorities in the disciplic line, viraha worship is more palatable than sambhoga worship
- There are various means and processes by which one may attain the favor of Lord Krsna. All those transcendental processes will be studied from the viewpoint of comparative importance
- There is a certain pattern of behavior prescribed for those actually trying to become perfect. In our Krsna consciousness movement we advise our students not to eat meat, not to gamble, not to engage in illicit sex and not to indulge in intoxication
- There is a whirlwind at the sound of His (Krsna's) flute, and those waves and that whirlwind make the hearts of the gopis flutter like dry leaves on trees, and when those leaves fall down at Krsna's lotus feet, they can never rise up again
- There is no difference between the inhabitants of Vrndavana and those of Gauda-mandala-bhumi, or Sridhama Mayapur
- There is no distinction between His (the Absolute Truth's) body and His soul. His form, name, attributes and pastimes, therefore, are completely distinct from those of the material world
- There is no need to live a degraded life and subsist on the charity of those whom you tried to kill by arson and poisoning. You (Dhrtarastra) also insulted one of their wives and usurped their kingdom and wealth
- There must be vegetation. So where those vegetation gone? All false propaganda
- There were emerald staircases which led to lakes full of variously colored lotus flowers and lilies, and swans, karandavas, cakravakas, cranes and similar other valuable birds were visible in those lakes
- There were nine islands formerly, all those islands were called Navadvipa, nine islands. There are very learned scholars, especially resided by Brahmins. Caitanya Mahaprabhu appeared in one of the islands, which is called Antardvipa, or Sridama Mayapura
- There were still more elevated spiritual talks between the two great personalities, and we purposely withhold those topics for the present because one has to come to the spiritual plane before further talks with Ramananda Raya can be heard
- Therefore none of you should be aggrieved for the loss of the body - whether your own or those of others. Only in ignorance does one make bodily distinctions, thinking "Who am I? Who are the others? What is mine? What is for others?"
- These desires (for sense gratification) are represented in the various species of life, from germs to the most perfected material bodies, those of Brahma and the demigods. All of these living entities have bodies composed of matter in different shapes
- These devotees (who are engaged in the devotional service) are also divided into three categories: the associates, those perfected in devotional service, and those newly engaged in devotional service
- These pastimes were wonderful for everyone, even for those proud of their own opulence, including the Lord Himself in His form as the Lord of Vaikuntha. Thus His (Sri Krsna's) transcendental body is the ornament of all ornaments
- These places (Dvaraka, Mathura and Gokula) on earth are nondifferent from those original abodes, for they are facsimiles of those original holy places in the transcendental world. They are as good as Sri Krsna Himself and are equally worshipable
- These talks (between Ramananda Raya and Sri Caitanya in the chapter 8 of CC Madhya) cannot be understood by whimsical people. Transcendental topics remain far, far away from those engaged in mundane arguments
- They (everyone in the line of Sri Caitanya Mahaprabhu's devotional cult) should go everywhere, to all parts of the world, accepting those places as their prabhu-datta desa, the places of residence given by the spiritual master or Lord Krsna
- They (foolish politicians) stick to those posts even up to the last moment of life, without knowing that achievement of liberation as one of the associates of the Lord in His eternal abode is the highest gain of life
- They (highly qualified brahmanas) know very well that those horrible features of the Supreme Lord are all different servitors of the Lord under different conditions, yet they reject the worship of both horrible and attractive features of the demigods
- They (India and China) lived those days in an atmosphere of God consciousness, and every country, over the surface of the world, was God-fearing, pure-hearted and simple, and there was no question of political diplomacy
- They (pasanda) are so foolish that they present someone as the next incarnation of Lord Caitanya or Krsna although his activities are all contradictory to those of a genuine incarnation, and thus they fool the innocent public
- They (Rupa and Sanatana) actually belonged to the brahmana caste. Unfortunately, because of being associated with the Muslim governmental service, their customs and behavior resembled those of the Muslims. Therefore they presented themselves as nica-jati
- They (the asuras) supposed that the young girl, Mohini-murti, had come there to find a husband among all those present - the Daityas, the demigods, the Gandharvas and so on
- They (the gopis) consider their breasts a very hard place for the lotus feet of Krsna, yet those lotus feet wander in the forest, which is full of thorny plants. The gopis are absorbed in such thoughts at home, although Krsna is away from them
- They (those engaged in transcendental activities in different ways) may artificially think of becoming liberated without accepting the shelter of the lotus feet of the Lord, but that is not possible
- They are happy in those planets and are without any kind of misery and they live perpetually in full youthfulness, enjoying life in full bliss and knowledge without fear of birth, death, old age or disease, and without the influence of kala, eternal time
- They are not able to take up the spiritual path accepted by those in the renounced order. Although they are big heroes and political leaders, they cannot take to the path of spiritual realization
- They have attained Your qualities and are self-satisfied. Yet even for those who feel spiritual bliss in chanting Your attributes, Your personal presence is very rare
- They have created this working civilization, "Work very hard, very hard." That's all. In this Rome city you can see. There are evidences. These buildings are constructed with hard labor. Now those rascals have gone, and they are maintaining that
- They would ask those returning from Vrndavana, "How are Rupa and Sanatana doing in Vrndavana? What are their activities in the renounced order? How do they manage to eat?" These were the questions asked
- This (mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters) indicates that no one but the SP of Godhead is able to neutralize the reactions of sinful deeds, whether one's own or those of others
- This (process of knowledge) is actually the means to get out of the entanglement of those (twenty-four) elements
- This cosmic universe is created by the Lord for those living entities who are carried away by the illusory thought of becoming one with Him by imitation. The three modes of material nature are for the further bewilderment of the conditioned souls
- This is a natural characteristic of those advanced in devotional service. They do not personally speak of their own good qualities
- This is because those great kings could not even conquer the false consciousness of "I am this body, and this is my property." Thus they simply created enmity with rival kings, fought with them and died without having discharged life's real mission
- This is His original form (of a human being), but because He looks like a human being, those with a poor fund of knowledge consider Him an ordinary man
- This is the most exalted method (live at Radha-kunda, and take shelter of the confidential serving maids of Sri Radha) for those engaged in devotional service under the protection of Sri Caitanya Mahaprabhu
- This kaivalya-pantha begins from sravana, or hearing those topics that relate to the Personality of Godhead, and the natural consequence of hearing such hari-katha is attainment of transcendental knowledge
- This leaves only a few more years, but because of too much attachment to household life, those years are also spent with no purpose, without God consciousness. Therefore, one should be trained to be a perfect brahmacari in the beginning of life
- This mantra is confirmed in the Bhagavad-gita: mattah parataram nanyat (BG 7.7) - there is no truth superior to Lord Krsna, or Visnu. Thus only those whose knowledge has been bewildered consider Lord Visnu to be a demigod
- This process of controlling the mind might have been very possible in those days millions of years ago when Dhruva Maharaja took to it, but at the present moment the mind has to be fixed directly on the lotus feet of the Lord by the chanting process
- This sort of preaching (worshipping demigods gives the same result as worshipping God) is not only against the teachings of the Bhagavad-gita, or those of the Srimad-Bhagavatam, but is also foolish
- This verse (SB 4.26.13) is very significant for those desiring to elevate themselves to a higher level of Krsna consciousness
- This warning (it is not good to desire sense gratification by direct association with Krsna) is specifically for those known as sahajiyas, who take it for granted that Krsna is an ordinary human being
- Those (brahmanas) who were not married were given wives, maidservants, grain, silver, utensils, garments, jewels, household furniture, chariots, etc. This charity was nicely performed as a sacrifice according to the Vedic rituals
- Those (human beings) who do not offer their food to the Lord eat nothing but sin and subject themselves to various types of distress, which are the results of sin
- Those among them (pure devotees) who simply engage in conjugal love are called madhurya-bhaktas, or internal devotees
- Those attracted by the conjugal love between Radha and Krsna must follow in the footsteps of the gopis. Only then is it possible to enter into the Lord's service in Goloka Vrndavana and directly associate with Radha and Krsna
- Those befooled by the illusion of the material energy worship gods other than the Supreme Personality of Godhead
- Those belonging to some sectarian faith will wrongly consider that sanatana-dharma is also sectarian. BG 1972 Introduction
- Those bereft of knowledge of the Lord are bound by the material laws. They are factually addicted to sense gratification, and their target is woman. Indeed, they are actually playthings in the hands of attractive women
- Those bewildered by the spell of Your (Krsna's) external energy embrace the threefold miseries of material existence & are subjected to the dualities of pain and pleasure, sometimes drowning in the ocean of attachment and sometimes being taken out of it
- Those conditioned souls who are covered are individual living entities, and He from whose energy maya is created is the Supreme Personality of Godhead
- Those conditioned souls, who are full of material desires, achieve various situations in different planetary systems, and in this way they live within this material creation
- Those devotees (who have surrendered unto the lotus feet of the Lord) are so respectable and exalted that Lord Visnu personally protects them with the club in His hand
- Those devotees express their feelings in such a way that they automatically melt with ecstasy, and many transcendental symptoms become manifested in their bodies. Anyone desiring advancement in DS must follow in the footsteps of such devotees
- Those devotees who are constantly engaged in the service of the lotus feet of the Lord achieve not only all material benefits but also all spiritual benefits, for at the end of life they go back home, back to Godhead
- Those devotees who take blessings from the demigods are also infected with the material qualities, especially passion and ignorance
- Those devotees who were familiar with pilu fruits sucked on the seeds, but the Bengali devotees who did not know what they were chewed the seeds and swallowed them
- Those effects described as "almost mature" refer to the distress from which one is suffering at present, and the effects "lying as seed" means that in the core of the heart there is a certain stock of sinful desires which are like seeds
- Those eligible for elevation to the transcendental position are mentioned in this verse (BG 7.28). BG 1972 purports
- Those engaged in advanced pious activities are beyond punishment. Only those who engage in sinful activities are punishable
- Those engaged in brahmacarya cannot sleep until seven or nine o'clock in the morning. They must rise early in the morning, at least one and a half hours before the sun rises, and offer oblations, or in this age, they must chant the holy name of the Lord
- Those engaged in broadcasting the holy name of Narayana, Krsna, through the Krsna consciousness movement should always consider what our position was before we came and what it is now
- Those engaged in devotional service according to the ritualistic principles mentioned in the scriptures attain these different kinds of liberation - sarsti, sarupya, samipya and salokya
- Those engaged in getting the Lord's favor attain liberation from the Lord very easily, but He does not very easily give the opportunity to render direct service unto Him
- Those engaged in preaching the glories of the Lord should be humbler than grass and more tolerant than a tree; then they can preach the glories of the Lord without difficulty
- Those entities which cannot move - like trees, for example - remain in one place and are classified as nonmoving entities, and those that move - such as the birds and beasts - are called jangama
- Those fathers and ancestors who, by freaks of nature, might not have a gross body for material enjoyment can again gain such bodies due to the offering of sraddha oblations by their descendants
- Those fools & rascals who want to ascend to the upper planetary system by mystic power or mechanical means or who endeavor to cross even the upper planets & achieve the spiritual world or liberation I cause to be sent to the lowest region of the universe
- Those going against the prescribed rules and regulations of conditional life are called brahmojjhita-pathas, or persons going against the path of the Absolute Truth, and they are liable to be punished
- Those great sages who have completely taken shelter of the lotus feet of the Lord can at once sanctify those who come in touch with them, whereas the waters of the Ganges can sanctify only after prolonged use
- Those great souls who come to Him (Krsna) have attained the highest perfection of life, which alleviates the living entity from the suffering of conditional existence
- Those great souls who know perfectly well that Krsna, Vasudeva, is the source of everything, are very rare
- Those in complete Krsna consciousness are not ultimately responsible for their actions. Everything is dependant on the supreme will, the Supersoul, the Supreme Personality of Godhead. BG 1972 purports
- Those in goodness worship a particular demigod for a particular purpose. Similarly, those who are in the mode of passion worship the demons. BG 1972 purports
- Those in ignorance perceive that there are many small suns reflected in each and every pot. As far as the brilliance is concerned, there is brilliance both in the original sun and in the reflections, but the reflections are small
- Those in the darkness of ignorance, however, do not know this mission. Instead, being carried away by the waves of material nature (BG 3.27), they are undergoing the tribulations of mrtyu-samsara-vartmani (BG 9.3), repeated birth and death
- Those in the lower stage of life can become freed from all sinful reactions by strictly following the Vedic ritualistic processes. Then they can become situated in pure devotional service
- Those in the material world are asanta (without peace) because they have so many desires to fulfill. The pure devotee, however, is without desire
- Those in the mode of goodness can engage in devotional service, and after that they can return home, back to Godhead (yanti mad-yajino 'pi mam). That is the real purpose of human life
- Those in the mode of ignorance are called Raksasas, those in the mode of passion are called asuras, and those in the mode of goodness are called suras, or demigods
- Those in the modes of darkness and passion are not allowed to enter the higher planets
- Those in the modes of passion and ignorance deride the scriptures, deride the holy man, and deride the proper understanding of the spiritual master, and they do not care for the regulations of the scriptures. BG 1972 purports
- Those in the modes of passion and ignorance generally select a powerful man to be God. They think that anyone can be worshiped as God and that the same results will be obtained. BG 1972 purports
- Those in the most exalted position of devotional service and ecstasy can live with Krsna always by remembering His pastimes
- Those in the three higher social orders - namely, the brahmanas (the instructive order), the ksatriyas (the administrative order), & the vaisyas - all used to lead the life of Vaisnavism, or centering every action upon the Supreme Deity, Visnu
- Those in this material world for material enjoyment should know that because their present position will cease to exist, they must be careful in how they act
- Those influenced by the mode of passion engage in various types of productive activities in the planetary systems where human beings live.Those influenced by the mode of darkness are subjected to various types of misery and live in the animal kingdom
- Those intelligent beings who take to KC and chant Hare Krsna, Hare Rama in devotional service transfer themselves, even in this life, to the spiritual planet of Krsna and become eternally blissful there, not being subject to rebirths. BG 1972 purports
- Those interested in Krsna consciousness should not be eager to accept rules and regulations for economic advancement, yet they should very faithfully accept scriptural rules and regulations for the advancement of Krsna consciousness
- Those interested in spiritual life should follow Prahlada Maharaja in rejecting the education of religion, economic development and sense gratification. One should be interested in spiritual education
- Those interested in the four principles of dharma, artha, kama and moksa cannot be compared to those interested in the unalloyed devotional service of the Lord
- Those known as the sahajiyas foolishly think that their material bodies are transcendental. Because of this, they are always bereft of the association of pure devotees, and thus they cannot behave like Vaisnavas
- Those liberated souls (the inhabitants of the Vaikuntha planets) are engaged incessantly in singing songs mentioned in the Sama Veda. All of them are personifications of the five Upanisads
- Those living as human beings on this planet are sometimes attracted to worshiping the demigods in the higher planetary systems. Such worship is temporary
- Those living beings in the material world are conditioned souls, nitya-baddha. The nitya-baddhas can become liberated by controlling the mind because the cause of conditioned life is the mind
- Those living beings who are materially encaged are all fallible, whereas those who are not conditioned and who are eternally situated in the spiritual realm are called aksara, or infallible
- Those living beings within the jurisdiction of the material energy sometimes engage themselves like dogs and hogs in working very hard simply for sense gratification
- Those lower than them (brahmanas, ksatriyas, vaisyas, sudras) are called candalas, and they are born in sinful families. BG 1972 purports
- Those material transformations which do not move are gross material objects like stones. In any case, the material body is made of earth and stone in the form of feet, ankles, calves, knees, thighs, torso, throat and head
- Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me
- Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me. BG 7.15 - 1972
- Those narrations tell how Sri Caitanya Mahaprabhu met the brothers Rupa and Sanatana and how Nrsimhananda decorated the road. I (Krsnadasa) have already described these in an earlier synopsis of this book; therefore I will not repeat the narrations here
- Those not interested in understanding Sri Caitanya Mahaprabhu are simply material in their attempts at professional chanting and dancing for money, despite their supposed artistry
- Those on the path of liberation should be very careful not to offend a pure devotee
- Those on the paths of jnana, yoga and karma all have to come in the end to the Supreme Lord because vasudevah sarvam iti (BG 7.19) - the Supreme Lord is the ultimate enjoyer of everything. That is the perfection of all sacrifice
- Those operating in the modes of ignorance and passion cannot be as perfect as that system in the mode of goodness. In Bhagavad-gita everything has been divided into three qualitative divisions; therefore religious systems are similarly categorized
- Those ostentatious penances and austerities which are performed in order to gain respect, honor and reverence are said to be in the mode of passion. They are neither stable nor permanent. BG 17.18 - 1972
- Those penances and austerities which are performed foolishly by means of obstinant self-torture, or to destroy or injure others, are said to be in the mode of ignorance. BG 17.19 - 1972
- Those persons who are busy with the mundane inquiries which fill the newspapers and other such literatures are classified as stri-sudra-dvija-bandhus, or women, the laborer class and unworthy sons of the higher classes - brahmana, ksatriya and vaisya
- Those planets in the spiritual sky, which comprises the seventy-five percent expansion of the internal potency of the Lord, are far, far greater than those planets in the total universes composed of the external potency of the Lord
- Those really learned leaders of society like Brahma, Siva, Kapila, the Kumaras, Manu, Vyasa, Devala, Asita, Janaka, Prahlada & Bali, who are faithful philosophers, politicians, educators, scientists, etc.-surrender to the lotus feet of the God. BG 1972 p
- Those really learned leaders of society like Madhvacarya, Ramanujacarya, Sri Caitanya & many others-who are faithful philosophers, politicians, educators, scientists, etc.-surrender to the lotus feet of the God, the all-powerful authority. BG 1972 pur
- Those saintly persons who represent the Upanisads are vivid examples of this. By worshiping the Lord on the path of spontaneous love, they attained the lotus feet of Vrajendra-nandana, the son of Nanda Maharaja
- Those sannyasis following the principles of Sankaracarya, they strictly follow austerities, lie down on the ground, and taking three times bath even in very severe cold, and simply have a kamandalu, nothing more - so many austerities
- Those sharp arrows dismayed the enemy soldiers, who became almost unconscious, but various Yaksas on the battlefield, in a rage against Dhruva Maharaja, somehow or other collected their weapons and attacked
- Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; & those in the mode of ignorance go down to the hellish worlds
- Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds
- Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds - BG 14.18
- Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds. BG 14.18 - 1972
- Those small particles which we see through the window with sunshine, they are combination of six atoms. They are not original atom. But the atomic constitution of the living entity is a thousand times smaller than the atom
- Those so-called yogis who manufacture a circle or target are engaged in nonsense. Actually, a yogi must meditate upon the form of the Supreme Personality of Godhead that has been experienced by the Lord's pure devotees. Yogi means devotee
- Those so-called yogis who, although engaged in meditation, are not broad hearted cannot find the four-handed Narayana form, even though He is seated within their heart
- Those songs are for siddha bhaktas, not for us who are sadha bhaktas or learning bhaktas. Lord Caitanya never divulged in public, he enjoyed them in the company of his selected three or four devotees
- Those that move - such as the birds and beasts - are called jangama (moving entities) and are further divided into three categories: those that fly in the sky, those that swim in the water, and those that walk on land
- Those too attached to family life, who forget that death comes in the future to take them away, become attached and unable to finish their duty as human beings
- Those twelve symptoms of the spiritual soul are correct, except for "all-knowing". All-knowing it cannot be, but full of knowledge
- Those two gatekeepers (Jaya and Vijaya), the best of the demigods, their beauty and luster diminished by the curse of the brahmanas (Kumaras), became morose and fell from Vaikuntha, the abode of the Supreme Lord
- Those under the clutches of Maya, thinking the Lord an ordinary person, can understand that certain exalted personalities, after accumulating volumes of pious activities, are now playing with the Lord in friendship as cowherd boys
- Those under the shelter of the lotus feet of Sri Caitanya Mahaprabhu can understand that His mode of worship of the Supreme Lord Krsna in separation is the real worship of the Lord
- Those under the spell of the material energy cannot at all appreciate the activities of yogamaya, for a conditioned soul can hardly understand the pure reciprocation between the Lord and His devotee
- Those Vaisnavas belonging to the Gaudiya-sampradaya, the disciplic succession following Sri Caitanya Mahaprabhu, are distinct from the Tattvavadis, although they belong to the same Tattvavada-sampradaya
- Those Visnu forms blessed the devotees with Their clear glances and smiles, which resembled the increasingly full light of the moon - sreyah-kairava-candrika-vitaranam
- Those who are advanced in transcendental consciousness, or Krsna consciousness, are never envious, neither of the soul nor of the activities of the soul under the influence of material nature
- Those who are engaged in self-realization, appreciating the Brahman effulgence of the Lord, and those engaged in devotional service, accepting the Supreme Personality of Godhead as master, are now playing with the Lord in friendship as cowherd boys
- Those who are ever liberated never come in contact with maya, the external energy
- Those who are hesitating, those who have no faith, oh, it is very difficult for them. We have to accept. Because the method is standard, and it is given by the highest authority, Krsna, so we must have such faith
- Those who are in love with God as His parents are elevated to the point of transcendental emotion. only those who are related with the Supreme in conjugal love can experience the highest of ecstasies. Thus there are different meanings for the word bhakti
- Those who are in the yoga system and have realized the self, the world, and the Supreme Lord, in other words, the bhakti-yogis, those engaged in pure devotional service in Krsna consciousness, can understand how things are taking place. BG 1972 purports
- Those who are less than sudras, boil the rice, and with water, they keep it for few days, it becomes fermented, putrefied, and it becomes intoxicating, home-made liquor. And if you distill it, then it becomes first-class, brandy
- Those who are not brahmanas-stri, sudra, vaisya and dvija-bandhu... Dvija-bandhu means born in higher family, brahmana, ksatriya or vaisya, but does not take care of the real values of life or does not know what is spiritual life
- Those who are on the spiritual path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched
- Those who are situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds
- Those who are very much advanced in animal propensities, they cannot take part in this Krsna consciousness movement. Those are . . . those who are, to say frankly, no better than animals, they cannot take any interest in the Krsna consciousness movement
- Those who are well-versed in knowledge of Brahman and those householders who carefully follow the Vedic regulations say that the difference between the two (the living entity and the Supersoul) is like the difference between a shadow and the sun
- Those who aspire for liberation (mukti or moksa) and introduce themselves as vaidantika are also equal to those groups aspiring to improve religion (dharma), economic development (artha) and sense gratification - kama
- Those who know the Absolute Truth describe Him in this way ... Tattva means "truth." The truth is explained by the tattva-vit, one who knows the truth. How? Brahmeti paramatmeti bhagavan iti sabdyate
- Those who recognized the Lord (during the battle of Kuruksetra) would enter Vaikuntha, and those who estimated the Lord as only a powerful being would attain salvation by merging into the spiritual existence of the impersonal brahmajyoti of the Lord
- Those who want to associate with the Supreme Personality of Godhead in His transcendental form as Narayana in the Vaikunthas, or with Krsna in Krsnaloka, go to those abodes, wherefrom they never return
- Those who wish to merge into the impersonal Brahman are also divided into three categories - those desiring to be liberated, those already liberated and those who have realized Brahman
- Those whose brains are filled up with cow dung, they want to exploit this material world. It is impossible. It is not possible. Under certain pleas only that, "This political party will give you better chance for exploiting." But you cannot do that
- Those whose intelligence has become fixed by perfect execution of mystic yoga can see that all these elements result from the actions of Your external energy. They can also see Your transcendental form as Supersoul in the background of everything
- Those whose intelligence is brilliant accept this hari-nama-yajna, the yajna of chanting the holy name of the Lord. By performing this yajna, one satisfies the Supreme Personality of Godhead and thus attains perfection in spiritual life
- Those whose intelligence is fixed in the bodily conception, who think, "I am this body," are fit food for dogs and jackals. The Supreme Lord never bestows His mercy upon such people
- Those whose love of God is awakened to the fullest extent go back to the Goloka Vrndavana planet in the spiritual sky, whereas persons who have just awakened to love of Godhead by accident or association are transferred to the Vaikuntha planets
- Those whose minds are distorted by material desires surrender unto demigods - BG 7.20
- Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures. BG 1972 Introduction
- Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman
- Those whose minds are overcome by the mode of passion are attracted by the color of gold, just as a man suffering from cold in the forest runs after a phosphorescent light in a marshy land, considering it to be fire
- Those whose senses are always engaged in serving or satisfying Krsna, he is the greatest yogi
- Those with the names Giri, Parvata and Sagara generally stay at Badarikasrama, and their brahmacari name is Ananda. Those with the titles Sarasvati, Bharati and Puri usually live at Srngeri in South India, and their brahmacari name is Caitanya
- Those with the vision of eternity can see that the soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled. BG 13.32 - 1972
- Those without knowledge of the spirit soul are mad after materialistic activities, and they perform all kinds of sinful activities simply for sense gratification
- Those yogis, or mystics, who engage in devotional service are the first-class yogis. The first-class yogis, as described in Bhagavad-gita, are those who are constantly thinking of the Lord, the Supreme Personality of Godhead, Krsna
- Thus by pure consciousness due to constant devotional remembrance, they attained the spiritual sky, which is ruled over by the Supreme Narayana, Lord Krsna. This is attained only by those who meditate upon the one Supreme Lord without deviation
- Thus during two seasons-the rainy season and autumn-I (Narada Muni) had the opportunity to hear these great-souled sages constantly chant the unadulterated glories of the Lord Hari
- Thus Raghunatha Bhatta surrendered fully at the lotus feet of Lord Govinda, and those lotus feet became his life and soul
- Thus Ramacandra Puri stayed at Jagannatha Puri. As is customary for those in the renounced order, he would sometimes stay someplace and then go away
- Thus those fruitive actors who do not care for the Vedic directions (vikarmis) are not appreciated by learned saintly persons
- To benefit all living beings in all the varied planets and to increase the power of those elephants and of the demigods, the Lord manifests Himself on top of that mountain in a spiritual body, uncontaminated by the modes of material nature
- To counteract various sinful reactions, there are prescribed duties in the ritualistic section of the Vedas, and those in the lower stage of life can become freed from all sinful reactions by strictly following the Vedic ritualistic processes
- To deliver us from these miserable conditions, You have advented Yourself in this transcendental form. This is evidence of Your unlimited causeless mercy upon those of us who are suffering in this way
- To describe the unlimited pastimes of Sri Caitanya Mahaprabhu is not possible, but I now wish to relate the chief incidents and give a synopsis of those pastimes occurring at the end
- To enunciate explicitly those transcendental pastimes, Sri Caitanya Mahaprabhu empowered Srila Rupa Gosvami and Sanatana Gosvami with the nectar of His mercy to carry out this work in Vrndavana
- To explain fully all those verses and all the transformations that took place in the Lord's body would require a very large volume
- To fulfill His mission of bestowing love of God upon conditioned souls, Lord Caitanya devised many methods to attract those people disinterested in love of God
- To go to some holy place of pilgrimage does not mean only to take a bath in the Ganges or Yamuna or to visit the temples situated in those places
- Transcendental activities of the Lord are so arranged in writing by the great sages that simply by hearing of those narrations one becomes perfectly self-realized, and the proper use of the ear and the tongue is also achieved
- Twenty-seven catur-yugas have already passed. Those upon whom you may have decided are now gone, and so are their sons, grandsons and other descendants. You cannot even hear about their names
U
- Unfortunately, those entrusted with distributing Vedic knowledge, such as the devotees engaged in spreading Krsna consciousness, may sometimes be attacked by demons
- Unto those great souls who have implicit faith in both the Lord and the spiritual master, all the imports of Vedic knowledge are automatically revealed
- Upon the birth of Sri Caitanya Mahaprabhu both of them (Advaita Prabhu and Haridasa Thakura) immediately began to dance. But no one in Santipura could understand why those two saintly persons were dancing
- Urdhvam gacchanti sattva-stha: (BG 14.18) those in the mode of goodness are elevated to the heavenly planets. Adho gacchanti tamasah: similarly, those too engrossed in ignorance enter the hellish planetary systems
V
- Vasudeva prayed to the Lord, - The creation, annihilation and maintenance of this cosmic manifestation are conducted by Your potencies, yet You are always unaffected by those qualities
- Vidyapati's songs about the pastimes of Lord Krsna express intense feelings of separation from Krsna, and Sri Caitanya Mahaprabhu relished all those songs in His ecstasy of separation from Krsna
- Vrndavana is a natural forest of desire trees and creepers, and the inhabitants do not want anything but the fruits and flowers of those desire trees
- Vyasadeva asserts that Sri Krsna is the original Personality of Godhead and that all others are either His direct or indirect plenary portions or portions of those portions
- Vyasadeva wrote those Vedic traditions into books. Vyasadeva is the first man who wrote this Vedic knowledge into writing. Before that, there was no writing. Only by hearing, by memory, the students will grasp the whole thing and coming down, tradition
W
- We (Rupa and Sanatana) belong to the caste of meat-eaters because we are servants of meat-eaters. Indeed, our activities are exactly like those of the meat-eaters. Because we always associate with such people, we are inimical toward the cows and brahmanas
- We are all naturally His (Krsna's) maidservants. Does He not remember us? Does He ever speak about us, or has He forgotten us completely? Will He ever forgive us and once again touch us with those hands fragrant with the scent of aguru
- We are given the example of a psychiatrist who, when requested to examine a murderer, proclaimed that since all the patients with whom he had come in contact were more or less crazy, the court could excuse the murderer on those grounds if it so desired
- We can imagine how merciful Krsna is to those engaged in His service, risking everything for Him. Therefore it is certain that such persons must reach the supreme planet after leaving the body. BG 1972 purports
- We cannot perform real meditation. We cannot perform the preliminary activities. Yama niyama asana pranayama. It is not possible at the present moment. So those principles are not rejected, but it is not possible at the present moment
- We devotees of Krsna have a clear conception of God. Here is God: Krsna. And He's giving orders. We accept those orders. So it is clear religion
- We got encouragement - other party, another party. Where those mimeograph machine gone
- We have the practical experience of seeing that one person is able to do very wonderful things whereas another cannot do those same things and cannot even do things that require only a little common sense
- We have unlimited number of instruments and other goods which we shall be needing from India, so if arrangement can be made for these goods to be sent safely and promptly, there is so much business which we shall give you
- We learn further that if a person simply acts in K C and discharges devotional service, he is considered to be far, far better situated than all of those persons engaged in philanthropic, ethical, moral, altruistic and social welfare activities
- We may find some mailboxes on the street, and if we post our letters in those boxes, they will naturally go to their destination without difficulty. But any old box, which is not authorized by the post office, will not do the work. BG 1972 purports
- We must know the nature of those temporary states of material happiness and distress. It would be sheer stupidity to ignore them, or to remain indifferent in matters concerning the spirit soul, around which the material body and mind exist
- We must rise to the platform of pure knowledge, which is the pure realization that we are the eternal servitors of the SG & enjoyers of His transcendental pastimes. The Supreme Lord is the master-enjoyer of those pastimes, & we are the servitor-enjoyers
- We should not consider that the Lord is one of us. It is by His potency that He presents Himself in His real form before us and displays His pastimes, which are prototypes of those pastimes found in His abode. BG 1972 Introduction
- We were bringing the most sinful Ajamila toward the hellish planets, following your order, when those beautiful persons from Siddhaloka forcibly cut the knots of the ropes with which we were arresting him
- What are those leaders? Andha. They do not know what is the ultimate goal of life. They are themselves blind, and they are leading other blind followers. This is going on
- What can a poor creature like me describe of those transformations? I can give only a hint of them, as if showing the moon through the branches of a tree
- What is filling those two beautiful horns? You seem to have spread fragrant red powder upon them, powder that is like the rising morning sun. O most fortunate one, I beg to inquire where you have gotten this fragrant powder that is perfuming my asrama
- Whatever a living entity desires, however insignificant he may be, is noted by the Lord, who gives him a chance to fulfill his desires. If the desires of the nondevotees are fulfilled, why not those of the devotee
- Whatever happened during those years that is worth noting shall be described later
- Whatever was spoken by the Supreme Personality of Godhead to Lord Brahma in those four verses of Srimad-Bhagavatam was also explained to Narada by Lord Brahma
- When all those solid fruits fall from such a height, they break, and the sweet, fragrant juice within them flows out and becomes increasingly more fragrant as it mixes with other scents
- When even those who are in goodness cannot understand (the Supreme Lord), what hope is there for those in passion and ignorance? BG 1972 purports
- When he (a person) has undergone different hellish lives, namely those of lower animals like cats, dogs and hogs, by the gradual process of evolution he again comes back as a human being
- When he (the living entity) becomes conditioned by nature's modes of goodness, passion, or ignorance, he develops those respective qualities of goodness, passion, and ignorance
- When he who has had many types of hellish bodies, like those of dogs and hogs, is to come again to the human form, he is given the chance to take his birth in the same type of body from which he degraded himself to hell
- When his intelligence and mind were fixed upon the form of the Lord, the brahmana Ajamila once again saw before him four celestial persons. He could understand that they were those he had seen previously
- When Krsna exhibited His childhood pastimes, not only did Nanda Maharaja and Yasoda increase their devotional affection, but those in their association also increased in devotional service
- When Krsna takes His bath in universally purifying rivers like the Yamuna and the Ganges of the celestial world, the great personalities of those rivers greedily and jubilantly drink the remnants of the nectarean juice from His lips
- When Krsnadasa Kaviraja Gosvami was living in Vrndavana, there were not very many temples. At that time Madana-mohana, Govindaji and Gopinatha were the three principal temples
- When Krsnadasa Kaviraja Gosvami was living in Vrndavana, there were not very many temples. At that time the three principal temples were those of Madana-mohana, Govindaji and Gopinatha - CC Intro
- When Maha-Visnu exhales, the spiritual seeds of the universes emanate from Him in the form of molecular particles like those that are visible, three times the size of an atom, when sunlight is diffused through a small hole
- When Nilambara Cakravarti saw those marks, he smilingly said, "Formerly I ascertained all this by astrological calculation and noted it in writing
- When no more trees were available, Dvivida took help from the hills and threw large pieces of stone, like rainfall, upon the body of Balarama. Lord Balarama, in a great sporting mood, began to smash those big pieces of stone into mere pebbles
- When one dies in the mode of passion, he takes birth among those engaged in fruitive activities; and when he dies in the mode of ignorance, he takes birth in the animal kingdom. BG 14.15 - 1972
- When one forgets that he is an eternal servant of Krsna, he wants to enjoy the material world through different plans. At that time he distinguishes between material plans that are good and those that are bad. Actually, however, they are all false
- When one is actually advanced in ecstatic love for Krsna, eight transcendental, blissful symptoms are manifest in the body. Those are the symptoms of perfection arising from loving service to the Supreme Personality, of Godhead
- When one is actually on the platform of vidya, he can personally understand the Personality of Godhead in His forms like those of Lord Rama, Lord Krsna and Sankarsana
- When Sanatana Gosvami tried to confirm Lord Caitanya's personal characteristics as being those of the incarnation of this age, Caitanya said, Let us leave aside all these discussions and continue with a description of the saktyavesa-avataras
- When self-realized, the advanced devotee externally remains like a neophyte and executes all the sastric injunctions, especially those concerning hearing and chanting
- When such persons come in contact with a devotee, they give up all those practices and engage in Lord Krsna's service
- When the Bhuma-purusa brought forth those dead bodies as living entities, He said, Both of you (Krsna and Arjuna) appear to preserve religious principles in the world and to annihilate the demons
- When the breeze carrying the aroma of tulasi leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages (the Kumaras), they experienced a change in both body and mind
- When the breeze carrying the aroma of tulasi leaves from the toes of the lotus feet of the Personality of Godhead entered the nostrils of those sages (the four Kumaras), they experienced a change both in body and in mind
- When the demons had begun to destroy the higher planetary systems, the rulers of those planets went to Lord Siva, fully surrendered unto him and said: Dear Lord, we demigods living in the three worlds are about to be vanquished
- When the gopis saw Uddhava, they observed that his features almost exactly resembled those of Krsna, and they could understand that he was a great devotee of Krsna's
- When the living entity is bewildered in his desires, the Lord allows him to fulfill those desires, but the Lord is never responsible for the actions and reactions of the particular situation which may be desired. BG 1972 purports
- When the mother saw those two halves she rejected them, but later a she-demon named Jara playfully joined them and said, "Come to life, come to life!" Thus the son named Jarasandha was born
- When the Pandavas were banished from the kingdom by the intrigues of Duryodhana, Kunti followed her sons, and she equally faced all sorts of difficulties during those days
- When the people of the village saw Sri Caitanya Mahaprabhu taking His bath in those two ponds in the middle of the paddy fields, they were very much astonished. The Lord then offered His prayers to Sri Radha-kunda
- When the poor man dovetails his desires with those of the rich man and when there is cooperation between the poor man and the rich man, or between the big and the small man, then the enjoyment is shared equally. That is like bhakti-yoga
- When the ruling administrators, who are known as the ksatriyas, turned astray from the path of the Absolute Truth, being desirous to suffer in hell, the Lord, in His incarnation as the sage Parasurama, uprooted those unwanted kings
- When the scriptures of the yavanas - namely the Old Testament, New Testament and Koran - cannot properly answer inquisitive followers, naturally those advanced in scientific knowledge and philosophy lose faith in such scriptures
- When the Sudarsana disc enters those provinces, the pregnant wives of the demons all have miscarriages due to fear of its effulgence
- When the two seminal brahmanas Sanda and Amarka failed to extract from Prahlada Maharaja the cause for his having opinions different from those of his father, they called for a stick with which to chastise him to satisfy their master, Hiranyakasipu
- When the wives of Lord Krsna thus became wet, their breasts and thighs would increase in beauty a thousand times, and their long hair would fall down to decorate those parts of their bodies
- When they (symptoms of transcendental ecstasy) are manifest, one appears inconceivably crazy. This is called transcendental madness. In this state, there is imaginative discourse, and one experiences emotions like those of a madman
- When we enjoy or relish the vibration of Krsna's teachings in BG, or when we chant HK, we should know that by those vibrations He is immediately present. He is absolute, and because of this His vibration is just as important as His physical presence
- When you will be devotee, lover of God, then, by that ointment, your eyes will be cleared and you will be seeing God. Now, here is God, Krsna. Here is God. Why the people in Bombay, those who are challenging, "Can you show me God?" they do not come here?
- While the brahmanas were thinking in this way about the activities of Sri Caitanya Mahaprabhu and Ramananda Raya, Sri Caitanya Mahaprabhu saw those outsiders and restrained His transcendental emotions
- Who asked him to come here, this son of a kept mistress? He is so crooked that he spies in the interest of the enemy against those on whose support he has grown up. Toss him out of the palace immediately and leave him with only his breath
- Why is a highly placed government servant given better facilities than those of an ordinary clerk? The answer is that a highly placed officer has to discharge duties of a higher nature
- Why is the creation made? Since the Lord is the Supreme Personality of Godhead for all living entities, He created this material manifestation for those living entities who want to enjoy or lord it over material nature
- With those (Demigods) heads I shall perform a sacrifice to Bhairava and the other leaders of the ghosts, along with their hordes
- Without caring for the distresses of birth, old age, disease and death, they (those interested in pravrtti-marga) are addicted to performing the special functions according to the Vedic ritualistic ceremonies
- Without enumerating those qualities, it is said here (SB 3.14.49) summarily that he (Prahlad) was endowed with all good qualities. That is the sign of a pure devotee
- Women of Mathura have now achieved the opportunity of being embraced by Him (Krsna). They are His beloveds & therefore He has relieved the burning in their breasts. If you (bumblebee) go there & sing your songs to those women, they will be very pleased
- Worship of the impersonal Brahman and the Paramatma is conducted by those engaged in empiric philosophical speculation and mystic yoga
Y
- Yajnaih sankirtana-prayair yajanti hi sumedhasah (SB 11.5.32). Those whose brains are dull cannot understand this chanting (Hare Krsna maha-mantra), nor can they take to it
- You (Mother earth) are probably now thinking of those activities and feeling sorry in their absence
- You (Visnudutas) are sinless, but those within this material world are all karmis, whether acting piously or impiously. Both kinds of action are possible for them because they are contaminated by the three modes of nature and must act accordingly
- You are all self-controlled, well balanced in mind, and aware of the Absolute Truth. And because of austerities and penances you are completely cleansed of all material contamination. Your words, like those of the demigods, are never baffled
- You are extremely difficult to attain for those like me who are too attached to mental concoction, home, relatives, friends, money, servants and assistants
- You can turn all those milk products into wonderful preparations to offer to Radha-Krsna and thus your life will become perfect
- You do not know that DS is the only way one can please the SPG because of your foolishness. You cannot understand this fact. Your only activities should be those that can please the PG. Our education should be such that we can become elevated to KC
- You have complained about those devotees who have mistreated their wives and children, but that is not the example. Those who have deserted this movement are not the example
- You have invested all Your potencies in those names, and there are no hard and fast rules for remembering them
- You have written several letters showing your humility. I can understand your behavior from those letters
- You must be loitering in this forest to shoot those arrows at someone, but I cannot understand whom. My intelligence is dull, & I cannot combat you. Indeed, no one can equal you in prowess, & therefore I pray that your prowess will be for my good fortune
- You will have sons who will represent a partial manifestation of our potency, and because we desire all good fortune for you, those sons will glorify your reputation throughout the world
- Your (Purvacitti) face is as beautiful as a pleasing lake. Your jeweled earrings resemble two brilliant sharks with unblinking eyes like those of Visnu, and your own eyes resemble two restless fish
- Your attractive qualities will be celebrated all over the world because you have with pleasure accepted within your hearts the orders of your father and have executed those orders very faithfully