This World of Duality: Difference between revisions
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[[Category:Material World (Prakrti)]] | [[Category:Material World (Prakrti)]] | ||
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[[Category:Duality]] | [[Category:Duality]] | ||
[[Category:Material Duality]] | [[Category:Material Duality]] | ||
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Latest revision as of 08:37, 9 July 2022
Pages in category "This World of Duality"
The following 50 pages are in this category, out of 50 total.
A
- A person who has completely ended the reactions of all sinful activities and who is fully engaged in pious activities, being freed from the duality of this material world, becomes engaged in devotional service to the SPG, Krsna. BG 1972 purports
- All living entities are born into delusion, overcome by the dualities of desire and hate. This is an explanation of how the living entity falls down into this material world. In the spiritual world there is no duality, nor is there hate
- All our relationships in this material world with friends, relatives or enemies consist of duality, in which one feels happy and distressed on the basis of illusion
- Although He (omkara) has no material form, He is unlimitedly expanded, and He has unlimited form. By understanding omkara one can become free from the duality of the material world and attain absolute knowledge
- As long as one cannot understand the cosmic manifestation as a representation of the three modes of material nature, he must be considered to be in the darkness of inebriety and caught in the duality of this material world
- As long as one is in the material world there is always the possibility of good and evil because this world is full of duality. BG 1972 purports
B
- Because in this world, the world of duality, dual world, everything is to be understood by duality. We cannot understand what is honor if there is no dishonor
- Because it is the world of duality. There must be something dual, black-white, darkness-light, sukha, happiness-distress, father-son. There must be. This is called relative world
- Because the same mind and body exist in the same material world of duality when we are awake, the so-called happiness and distress of this world are no better than the false, superficial happiness of dreams
- Bharata Maharaja was determined to finish his business in this material world, and he did not at all care for the world of duality. He was complete in Krsna consciousness and was oblivious to good and evil, happiness and distress
H
- He (anyone) will never feel the distresses of the world of duality. In any condition of life one will be happy if he chants the holy name of the Lord
- He (KC person) does not allow anyone's service to hamper his own service in Krsna consciousness. However, for the service of the Lord he can participate in any kind of action without being disturbed by the duality of the material world. BG 1972 purports
I
- Ignorance and knowledge are conceptions in this world of duality, but in the Absolute there is no duality. It is simply foolishness to consider that the Absolute is covered by ignorance
- In order to approach to the spiritual world one should become above this duality, above this duality. This duality means the intermixture of the modes of material nature, traigunya
- In the material world, the world of duality, the name is not the substance. If you require water, simply by chanting "Water, water," your thirst will not be quenched. You require the substance water
- In the relative world such qualities (God's qualities) are displayed in a perverted manner, and therefore we experience nonduality as a perverted reflection
- In the relative world the knower is the living spirit or superior energy, whereas the known is inert matter or inferior energy. Therefore, there is a duality of inferior and superior energy
- In the spiritual world there is no duality, nor is there hate
- In the world of duality - that is to say, in the material world - so-called goodness and badness are both the same
- In the world of duality everyone is envious of all others, and death is inevitable due to the dual existence of matter and spirit. The Lord is the only shelter of fearlessness for the surrendered soul
- In this dual, the world of duality, here, in this material world, the, "This thing is very good, this thing is very bad," it is simply mental concoction. Everything here is bad. Nothing good. So this is our mental creation only
- In this world of duality, family life is the cause that spoils one's spiritual life or meditation. Specifically understanding this fact, one should accept the order of sannyasa without hesitation
- In this world of duality, this is good and this is bad has no meaning, it is called manodharma, mental concoction
O
- One has to give up all the nonduality of philosophical life in the material world and come to the actual life of reality in the spiritual world in order to attain perfection
- One has to understand that in the material world of duality, to think that this is good or that this is bad is simply a mental concoction. One should not imitate this consciousness; one should actually be situated on the spiritual platform of neutrality
T
- The distinctions between happiness and distress in the material world of duality are simply mental concoctions, for the so-called happiness and distress are actually one and the same. They are like the happiness and distress in dreams
- The duality of the material world is felt in terms of heat and cold, or misery and happiness. A Krsna conscious person is above duality because he does not hesitate to act in any way for the satisfaction of Krsna. BG 1972 purports
- The happiness and distress of the material world of duality are both mistaken ideas
- The living entity is actually a spiritual soul who is part and parcel of God and has nothing to do with relationships in the world of duality. Therefore Narada Muni advised Citraketu not to lament for his so-called dead son
- The material world is a shadow phantasmagoria of the spiritual kingdom of the Lord, and because it is a shadow it is never eternal; the variegatedness in the material world of duality (spirit and matter) cannot be compared to that of the spiritual world
- The Mayavadi philosophers may be very proud of their so-called knowledge, but because they do not understand Vasudeva (vasudevah sarvam iti), they do not understand the world of duality, which is a manifestation of Vasudeva's external energy
- The pure devotee is the noblest of all, and he has no feelings of animosity towards anyone. Duality due to animosity is a creation of this material world. There is no such thing in the spiritual world, which is the absolute reality
- The word kusalena is very important. One should live in the material world very expertly. The material world is known as the world of duality because one sometimes has to act impiously and sometimes has to act piously
- There is no duality in his mind (one who is fully in Krsna consciousness) because whatever he does, he does for Krsna. Being thus freed from the platform of dualities, he is liberated-even in this material world. BG 1972 purports
- This is the world of duality. One should not think that because he has fallen sick he has fallen from Krsna consciousness. Krsna consciousness can continue without impediment from any material opposition
- This material world is a world of duality - at one moment we are subjected to the heat of the summer season & at the next moment the cold of winter. Or at one moment we're happy & at the next distressed. At one moment honored, at the next dishonored
- This material world is called dvaita, or duality. The Caitanya-caritamrta (CC Antya 4.176) says - In the world of duality - that is to say, in the material world - so-called goodness and badness are both the same
- This material world is called dvaita, the world of duality. A devotee knows very well that everything within this material world is but a manifestation of the Supreme Lord's energy
- This material world is only a shadow phantasmagoria of the spiritual kingdom of God, and because it is a shadow it is never eternal; the variegatedness in the material world of duality (spirit and matter) cannot be compared to that of the spiritual world
- This material world is the world of duality, and we cannot understand happiness without distress or distress without happiness. This is therefore called the relative world
- This material world is the world of duality, in contrast with the oneness of the absolute realm. The world of duality is composed of matter and spirit, whereas the absolute world is complete spirit without any tinge of the material qualities
- Those who are not narayana-para, pure devotees, must be disturbed by this duality of the material world, whereas devotees who are simply attached to the service of the Lord are not at all disturbed by it
W
- When one is callous to all duality, the happiness and distress of this material world, one is fit for amatatva, eternal life
- When the living entities desire to enjoy themselves, they develop a consciousness of duality and come to hate the service of the Lord. In this way the living entities fall into the material world