Theories about God: Difference between revisions
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[[Category:God - Umbrella Category | [[Category:Theory]] | ||
[[Category:About God]] | |||
[[Category:God - Umbrella Category]] | |||
[[Category:About God - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 14:54, 15 June 2020
Pages in category "Theories about God"
The following 8 pages are in this category, out of 8 total.
I
- If anyone is able to develop that attachment, the relationship will be that he will understand God, Krsna, perfectly. However we may try to understand God by our different theories or speculations, it is still a difficult job
- Impersonalism is another type of atheism, and this impersonal theory of the Absolute Truth has converted practically the major portion of the world into atheism
T
- The theories of pantheism and monism are respectively applicable to these two conceptions of the Supreme as gross and subtle, but both of them are rejected by the learned pure devotees of the Lord because they are aware of the factual position
- The theory that the Lord's energies, being expansions of the Lord, are as good as the Lord is mistaken
- There are some theories - that is not fact - that ultimately the Absolute Truth is impersonal
W
- We cannot be called Bhagavan because our power is very limited, not purna. Therefore we become saguna. Krsna does not become saguna. The Mayavada theory, that God, when He incarnates, He becomes saguna, that is wrong theory
- What is the nature of the Absolute Truth? So that is replied, janmady asya yatah anvayad itaratas carthesv abhijnah (SB 1.1.1). Abhijnah means cognizant, living. The Absolute Truth is not dead; it is living. We are pushing forward this theory