Theoretical: Difference between revisions
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theoretical | theoretically
Subcategories
This category has the following 4 subcategories, out of 4 total.
Pages in category "Theoretical"
The following 71 pages are in this category, out of 71 total.
A
- A devotee who has received even a small fraction of the mercy of the Lord can understand Him. Others may engage in theoretical speculation to understand the Lord, but they cannot know anything about Him
- A man may theoretically know all these things (the directions of the sastra), but if he does not apply them in his own life, then he is to be known as the lowest of mankind. BG 1972 purports
- A science student has to study theoretical scientific conceptions as well as applied science. Theoretical knowledge alone will not help. One has to be able to also apply this knowledge
- Although this statement (sufferings of the conditioned soul have no value) is theoretically very true, it is very difficult for the common man or the neophyte on the transcendental path to realize practically
- At least theoretically one must be convinced that a living entity is neither male nor female
D
- Devahuti very intelligently says, "One may theoretically analyze and say that by knowledge he has become freed, but actually, as long as the cause exists, he is not free
- Devahuti was already conversant with the Absolute Truth. It may be questioned why she was meditating. The explanation is that when one theoretically discusses the Absolute Truth, he becomes situated in the impersonal concept of the Absolute Truth
I
- I also pity them because I see how their duration of life is spoiled by eternal time while they involve themselves in presentations of philosophical speculation, theoretical ultimate goals of life, and different modes of ritual
- I have explained in the beginning of Krsna book that love is practical exhibition. It is not theoretical. We cannot keep love within the heart. If actually it is within the heart, it must be expressed practically
- I know that I am not this body, theoretically or . . . but if somebody comes to cut my body, I will be very much protective. Although I know . . . I cannot feel that "I am not this body; let the body be cut off. I don't mind." No
- If one has no pious engagement, it is not that one can become free from sinful activities simply by theoretical understanding
- If you have faith, if you believe theoretically or practically in Krsna as the Supreme Personality of Godhead, then, by the speeches that are delivered by Krsna in the Bhagavad-gita, you can understand God. There is no difficulty
- It is a chemical, theoretical truth that the mercury, molecules of mercury, the molecules of gold are almost similar. Only one molecule is different. So mercury can be turned into gold. That is a chemical fact
- It is theoretically true and has been practically proven that a devotee can give the best service to his family, his community, his society and his nation
- It is very difficult to ascertain the particular miscreant who has caused our sufferings, because we are bewildered by all the different opinions of theoretical philosophers
K
- Krsna not only theoretically or philosophically presented Himself as the Supreme but actually presented Himself as such to Arjuna. Arjuna must confirm this because Arjuna is the beginning of the parampara system. BG 1972 purports
- Krsna says in Bhagavad-gita, (BG 10.8) "I am the source of everything; everything emanates from Me." So one who knows, not only theoretically but practically, that Krsna is the cause of all causes - one who is convinced of this - is a paramahamsa
M
- Mode of goodness is that in that position we can understand, at least theoretically, "What I am, what is this world, what is God, what is our interrelation?"
- Moksa means liberation, and the promise is that by dint of understanding this knowledge (jnana and vijnana, theoretical wisdom and scientific knowledge) one will attain liberation from all miseries
- Muktaphala-tika, it is said: Mental equilibrium, sense control, austerity, cleanliness, tolerance, simplicity, detachment, theoretical and practical knowledge, satisfaction, truthfulness and firm faith in the Vedas are the twelve qualities of a brahmana
O
- One must realize perfectly that the living being is spirit soul but is tasting various types of material bodies. One may theoretically understand this, but when one has practical realization, then he actually becomes a pandita, one who knows
- Our boys and girls in London, by there exemplary character have drawn the attention of many respectable persons and even some public papers. Our movement is not only for some theoretical teaching, but it is for developing practical character
- Our movement is not only for some theoretical teaching, but it is for developing practical character and definite understanding
P
- Perfect knowledge means one who has perfect vision of the perfect - not theoretical, but actual vision of the spiritual subject matter
- Perfect knowledge means one who has perfect vision of the perfect - not theoretical, but actual vision of the spiritual subject matter. He is called jnani. Jnaninas tattva-darsinah. Tattva, tattva means the Absolute Truth
S
- Simply understanding will not do, theoretical. Jnanam vijnanam. This theoretical knowledge is good, but there must be practical application. Then it is . . . Then it will stand
- Situated in the mode of goodness, we can understand, at least theoretically, what I am, what this world is, what God is, and what our interrelationship is. This is the mode of goodness
- So-called modern civilization, they have no knowledge of God, although they are trying to study the laws of God. But they should accept at least theoretically there must be God
- Social literary men, scientists, mundane poets, theoretical philosophers and politicians who are completely absorbed in the material advancement of sense pleasure are all dolls of the material energy
- Sukadeva Gosvami is praying from the Lord by dint of being inspired from within by the Lord so that he could rightly explain the facts and figures of creation as inquired by Maharaja Pariksit. A spiritual master is not a theoretical speculator
T
- The atheist theoretically can deny the presence of God, but the presence of God in form of Death is present before him despite his flouting
- The devotees become uninterested in the material world not simply because of theoretical understanding but because of practical experience
- The individual soul is embodied since time immemorial. It is very difficult for him to simply theoretically understand that he is not the body. BG 1972 purports
- The jnana process theoretically speculates about the reality of the soul. But bhakti-yoga factually engages the spirit soul in activities. The perception of matter is transcended to still subtler states of the senses
- The karmis are fully under the bodily conception of life, and the jnanis, although theoretically understanding that they are not the body, also have no information about the lotus feet of the Lord because they overly stress impersonalism
- The karmis, the rascals, he knows also that he will die - at least, theoretically accept - but he wants to enjoy, since the death does not come, to the fullest extent. That is the present condition of the society
- The Lord's state is so big, though the criminal living entities are living in a corner only. This material world is in a corner. So what information we can get about God? "God is great," we simply theoretically say, but we do not know how great it is
- The Mayavadi monist must accept a certain type of body, being forced by the laws of nature; therefore, his claim to being one with Krsna, or God, is only theoretical
- The more you remain strong in your spiritual life, then more it will be impressed, it will act. And if it actually is not spiritual life but theatrical performance, then it will not help
- The real purpose of marriage is to get children. So if the husband and wife simply love within the mind and there is no action, there is no prayojana-siddhi. We should be practical, not simply theoretical
- The statements of creation explained by Sukadeva Gosvami are not at all, as the mundaners suggest, theoretical, but are perfectly correct. One who hears these messages and tries to assimilate them gets perfect information of the material creation
- The whole process (of KC) depends on perfect knowledge of the soul beyond the conception of the body - not theoretically but practically, when there is no longer chance for sense gratification manifested in fruitive activities. BG 1972 purports
- The whole process (of Krsna consciousness) depends on perfect knowledge of the soul beyond the conception of the body - not theoretically but practically, when there is no longer a chance for sense gratification manifested in fruitive activities
- Theoretical negation of material activities as propounded by Sankaracarya may be effective for an insignificant section of mankind, but the best and surest way for everyone to attain spiritual bliss was propounded by Caitanya by means of DS
- There are many theoretical philosophers in the world who put forward their own theories of cause and effect especially about the cause of suffering and its effect on different living beings
- There is a gulf of difference between theoretical freedom and actual freedom from material bondage
- There is enthusiasm: "Yes, we must do it." That is wanted, not theoretically on the armchair of devotional service. That will not be successful. Armchair theory will not help you. You must be practical and there must be enthusiasm
- They're talking and people are hearing. But when it will be practically demonstrated, that is real life. So spiritual knowledge, understanding theoretically, it is little good, but when it is done practically, then it is reality
- Those who are actually interested in understanding the SP of God, Krsna, and who follow in the footsteps of Arjuna should understand that Krsna not only theoretically presented Himself as the Supreme, but actually revealed Himself as the Supreme
- Those who are actually interested to understand the SPG, Krsna, and who follow in the footsteps of Arjuna should understand that Krsna not only theoretically presented Himself as the Supreme, but actually revealed Himself as the Supreme. BG 1972 purports
- Those who are liberated theoretically by knowing simply that the living entity is not material may still have desires, although they may be technically classified amongst liberated souls. Their main desire is to become one with the Supreme
- Those who are little advanced in understanding Bhagavad-gita, the A-B-C-D of spiritual knowledge, at least theoretically, one knows that he is not this body. But still, when the body is in danger, we become fearful
W
- We are bewildered by all the different opinions of theoretical philosophers
- We should at least theoretically accept Sri Krsna as the Supreme Personality of Godhead, and with that submissive spirit we can understand the Bhagavad-gita
- We should at least theoretically accept Sri Krsna as the Supreme Personality of Godhead, and with that submissive spirit we can understand the Bhagavad-gita. BG 1972 Introduction
- Whatever knowledge we receive from Bhagavad-gita should not be taken for sentimentality or fanaticism. The knowledge is both jnana & vijnana, theoretical wisdom and scientific knowledge. If one becomes well-versed in this knowledge, liberation is certain
- When one is liberated, he theoretically understands that the living entity is not composed of material elements but is spirit soul, distinct from matter. Simply by theoretically understanding this doctrine, one can be called liberated
- When one obtains real knowledge, he becomes theoretically one with the Supreme, and when he actually begins the service of Brahman, or Krsna consciousness, he is not only liberated but situated in his spiritual life
- Without realization that he is Brahman, spirit soul, an eternal servitor of the Lord, if one simply thinks that he is Brahman, his realization is only theoretical