The Absolute Truth Is A Person: Difference between revisions
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[[Category:God Is The Absolute Truth]] | [[Category:God Is The Absolute Truth]] | ||
[[Category:Absolute Truth - Umbrella Category]] | [[Category:Absolute Truth - Umbrella Category]] | ||
[[Category:Supreme Personality of | [[Category:Supreme Personality of Godhead]] | ||
[[Category:God - Umbrella Category]] | [[Category:God - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 09:08, 12 May 2022
Pages in category "The Absolute Truth Is A Person"
The following 34 pages are in this category, out of 34 total.
A
- Actually they (the impersonalists) are impure in heart on account of being devoid of knowledge of the personal feature of the Absolute
- Actually, the Supreme Absolute Truth is a person, the Supreme Personality of Godhead, full with all opulences. You are trying to explain Him as impersonal and formless
- All the facilities suggested in this mantra can be easily obtained by constant contact with the personal feature of the Absolute Truth
- As described in the previous mantras, the real or ultimate aspect of the Absolute is His feature as the Personality of Godhead, and His impersonal brahmajyoti feature is a dazzling covering over His face
B
- Bhakti cannot be executed unless one has realization of the personal feature of the Absolute Truth
- By the empiric process, one can possibly distinguish the metaphysical subjects from the physical objects; but unless such seekers of truth can reach the personal feature of the Absolute Truth, they gain only dry, impersonal knowledge
I
- In the Srimad-Bhagavatam it is stated that supreme realization begins from the impersonal Brahman and then rises to the localized Supersoul - but the ultimate word in the Absolute Truth is the Personality of Godhead. BG 1972 purports
- In verses 41 through 47 of this chapter of Sri Caitanya-caritamrta, Srila Krsnadasa Kaviraja Gosvami answers Sripada Sankaracarya’s misleading objections to the personal feature of the Absolute Truth
- It is necessary that leaders like Gandhi establish themselves on the transcendental footing of the personal feature of the Absolute Truth, known as Visnu or the all-pervading Godhead
- It is very difficult to understand the personal feature of the Absolute Truth, even from the Vedas
O
- One should have his ultimate aim of realization not in the impersonal feature but in the personal feature of the Absolute Truth
- One who is unable to accommodate such personal features of the Absolute is disciplined in impersonality to train the mind to make further progress
- One who very scrutinizingly deliberates on genuine spiritual knowledge can realize the personal feature of the Absolute Truth
P
- Persons who are unable to pin their faith on the personal feature of the Absolute are given a chance to associate with His virat-rupa, or the cosmic impersonal feature of the Lord
- Persons who are under the impression that the Absolute Truth is impersonal are described as asuras, which means one who does not know the ultimate feature of the Absolute Truth. BG 1972 purports
S
- Sri Bhaktisiddhanta Sarasvati Gosvami explains that the variegated personal feature of the Absolute Truth is the visnu-tattva and that the material energy, which creates this cosmic manifestation, is the energy of Lord Visnu
- Srimad-Bhagavatam gives information about the Absolute Truth in His personal feature. It is higher than impersonalist literatures and higher than the jnana-kanda division of the Vedas
T
- The bhaktas, or the transcendentalists who have realized the Bhagavan feature of the Absolute Truth, are the topmost transcendentalists, although all students who are studying of the Absolute Truth are engaged in the same subject matter. BG 1972 purports
- The impersonal aspect of the Absolute Truth is not the highest. Above the impersonal feature is the Paramatma feature, and above this is the personal feature of the Absolute Truth, or Bhagavan
- The impersonalist Mayavadi philosophers do not accept that the ultimate aspect of the Absolute Truth is the Supreme Personality of Godhead - CC Preface
- The intelligent class of men are called brahmanas, and those who have realized the Absolute Truth in His supreme personal feature are called Vaisnavas. But both of them accept foodstuffs which are the remnants of sacrifice
- The purpose of the discussions in the Upanisads and Vedanta-sutra is to philosophically establish the personal feature of the Absolute Truth
- The student who can enter into the heart of the sun planet is compared to those who realize the personal features of the Supreme Absolute Truth. BG 1972 purports
- The transcendental footing of the personal feature of the Absolute Truth, known as Visnu or the all-pervading Godhead, and arrange for His transcendental service by karma-yoga, so that they can do good for the people in general
- They (the followers of the Patanjali system) are most unfortunate because although they have a personal conception of the Absolute Truth, they neglect to render devotional service to the Lord and thus fall down again into the material world
- This important question (What is the use of such a waste of time) asked of Krsna by Arjuna will clarify the distinction between the impersonal and personal conceptions of the Absolute Truth. BG 1972 purports
- Those who are on the highest planet, on the supreme platform of understanding, tattvatah, they realize that the Supreme Absolute Truth is the person, exactly a person like us