Tendency: Difference between revisions
(Vanibot #0004: CategoryManager - Add this page to Vaniquotes umbrella category) |
No edit summary |
||
| Line 1: | Line 1: | ||
[[Category:Miscellaneous - Umbrella Category|#]] | [[Category:Miscellaneous - Umbrella Category|#]] | ||
[[Category:All Categories - Vaniquotes|#]] | [[Category:All Categories - Vaniquotes|#]] | ||
Latest revision as of 10:09, 23 January 2024
Subcategories
This category has the following 4 subcategories, out of 4 total.
Pages in category "Tendency"
The following 112 pages are in this category, out of 112 total.
A
- A living entity is as pure as the limitless sky. He becomes covered by the cloud of forgetfulness, however, in his tendency for enjoying the material world
- Actually no one has his own plans because everyone is bound by the laws of nature and must act according to his tendency in material, conditional life
- Actually, you are an ideal householder couple, and I want that such grihastha couples should manage things as they have a tendency to organize and manage, and so I am confident that you will help me deliver these children back to Home, back to Godhead
- After having described the material opulences of Maharaja Priyavrata, Sukadeva Gosvami, in this verse (SB 5.1.36), describes his tendency for renunciation
- Although qualitatively one with the Supreme Lord, the living entity has the tendency to lord it over material nature; however, being infinitesimal, he is actually controlled by material nature
- Although the living entities are qualitatively one with the superior energy of the Lord, they have the tendency to be overpowered by the inferior, material energy
- Although the tendency for philosophical speculation exists, the material effects of fruitive activities and empiric speculation do not, because this activity is meant for the Supreme Personality of Godhead
- Although there are certain restrictive rules and regulations regarding animal sacrifice for particular purposes in the Vedas, people of demonic tendency still took to animal sacrifice without reference to the Vedic principles. BG 1972 purports
- Although we have a tendency to lord it over material nature, we should know that we are not the supreme controller. This is explained in Bhagavad-gita. BG 1972 Introduction
- Anyone born through the material energy must be subject to the four material deficiencies: bhrama (the tendency to commit mistakes), pramada (the tendency to be illusioned), vipralipsa (the tendency to cheat) and karanapatava (imperfect senses)
- As confirmed in the Gita, the fragmental portions of the Supreme exist eternally (sanatana) and are called ksara; that is, they have a tendency to fall down into material nature. BG 1972 purports
- As living entities, we perform many activities, but we have a tendency to fall down into material nature. God has no such tendency - CC Intro
- As long as one is controlled by the modes of nature, one will be prone to worship the demigods for material purposes, but one who curbs this tendency and worships Krsna exclusively can rise above the modes and attain pure devotional service
- As recommended in Bhagavad-gita, yogis should practice sampreksya nasikagram, keeping their eyes half-open. If the eyes are closed completely, there will be a tendency to sleep
- Asakti, that tendency of attachment, should be transferred to Krsna. That is Vrndavana life. In Vrndavana the center of asakti is Krsna
- At the next moment the other force, maya, or illusory energy, says, "What is all this trouble that you're going to? Just enjoy this life and be easy with yourself." This tendency to fall into forgetfulness is the difference between God and man
B
- Because everyone has got that tendency, the sastra gives them chance to act, fruitive activities. Because by working, working, one day it will come when he will be not interested working any more. Then athato brahma jijnasa
- Because they had very good tendency for learning Sanskrit to know so many things. That was their research. They knew it that in Sanskrit language there are so many wonderful things
- Bhagavan is not subject to the four deficiencies of the living entities. Being imperfect, living entities are illusioned and subject to commit mistakes. They also have the tendency to cheat others
- Both the Lord and the living entity, being qualitatively spirit soul, have the tendency for peaceful enjoyment
E
- Even if one does not read any philosophy, he is sexually inclined. Nobody is taught it in the schools and colleges. Everyone already knows how to do it. That is the general tendency. But education should be given to stop it. That is real education
- Even President Johnson, he's under illusion. Even the greatest scientist, he's under this illusion. So that one is sure to commit mistake, and one is under illusion, and bhrama, pramada and vipralipsa . . . vipralipsa means the tendency for cheating
- Every living entity has got a tendency for certain class of thing, especially sex and eating nonvegetarian things
- Every man should perform his occupational duty in the light of his particular tendency. According to his abilities, one should accept a position in the varnasrama institution
- Every one of us is under the impression that we are these bodies, but actually we are not. Accepting the body to be the self is called illusion, or maya. The third imperfection is that conditioned souls have a tendency to cheat
- Everything belongs to the Supreme, and therefore one should not usurp another's property. We have a tendency to manufacture many things. Especially nowadays, we are building skyscrapers and developing other material facilities
I
- If even the higher planets in this universe are subject to birth and death, why do great yogis strive for elevation to them? Although they may have many mystic powers, these yogis still have the tendency to want to enjoy the facilities of material life
- If we receive knowledge from an ordinary man, there will be many defects. An ordinary person is subject to illusion, and he also has the tendency to cheat
- Innocent persons misled in this way (by the tendency toward religious ritualistic ceremonies and philosophical speculation) are deprived of unalloyed krsna-bhakti, devotional service to the Lord. Tapana Misra is a vivid example of such a person
M
- Maha-bhagavatas are called nitya-siddhas, or souls liberated from birth. But there are also others, who may not be liberated from birth but who develop a tendency for devotional service by association, and they are called sadhana-siddhas
- Man has a general tendency toward fruitive activities, religious ritualistic ceremonies & philosophical speculation. A living entity thus bewildered since time immemorial does not understand the real goal of life, & thus his activities in life are wasted
- Modern airplanes like the 747 jet aircraft work in a similar way: by controlling the air, they float high in the sky, resisting the tendency to fall to earth
- Most of them (the demons) do not know them (the scriptural rules), and even if some of them know, they have not the tendency to follow them. They have no faith, nor are they willing to act in terms of the Vedic injunctions. BG 1972 purports
N
- Neither the tree nor any other body of a living creature has any tendency or intuition; the tendency and intuition exist because the soul is present within the body. In this connection, the example of a car and driver may be given very profitably
- Nobody is taught sex life in the school and the colleges, but everyone knows it, how to do it. So pravrttir esa bhutanam nivrttis tu maha-phalam (Manu-samhita). That's the general tendency. But education should be given to stop it. That is real education
- Not that because you have got tendency, you have to increase it. That is not human civilization. Human civilization means we have got so many animal propensities, and if we can control them, that is advancement of human civilization
- Now I have given you everything, but I do not see that even the basic principles of advancement in spiritual life are always there, and sometimes there is tendency to neglect what is our real purpose of life, namely, to become mad after Krsna
O
- On the planet earth human beings do become pregnant, although the tendency is to avoid having children
- One has got tendency for a certain thing. That tendency can be engaged in Krsna's service also. It is not difficult. Simply it requires training and guidance
- One who does not move in that way is as good as a standing tree condemned by the Lord not to move. The moving tendency of the human being is misused by visiting places for sightseeing
- One who engages in the transcendental loving service of the Supreme Lord does not need to worship any demigod, nor does he have any tendency to show disrespect to the demigods
- Our tendency to construct great buildings should be used only for constructing large and valuable temples in which to install the Deity of the Supreme Personality of Godhead. Then our desire for construction will be fulfilled
P
- People must stop this cow killing, the greatest sin. They should divert their tendency for happiness differently than by killing and drinking
- Perverted means the topmost thing has come down to the lowest. Here, this parakiya, loving other's wife or other's husband, is most abominable, adultery - not allowed by society, not allowed by the state. But tendency is there
S
- Sastra says that, "Everyone, every living entity, has got a general tendency for these things: sex life, meat-eating and drinking." Then where is the need of sastric injunction? That sastric injunction is there not to encourage them, but to restrict them
- Seeing his (Srila Raghunatha dasa Gosvami's) tendency to leave home, his father and uncle engaged special bodyguards to watch over him, but nevertheless he managed to escape their vigilance and went away to Jagannatha Puri to meet Sri Caitanya Mahaprabhu
- Since the purusa, according to Sankhya philosophy, is always unaffected, where does the tendency to give birth come from
- Sometimes the material scientist suggests that trees grow from the earth automatically, without assistance from a gardener, because that is a tendency of matter
- Sometimes these third-class persons in KC have some tendency toward karma & jnana-yoga, and sometimes they are disturbed, but as soon as the infection of karma or jnana-yoga is vanquished, they become second-class or first-class persons in KC. BG 1972 p
- Srimad-Bhagavatam (SB 1.2.8) says: One may be very expert in following the religious principles of his own sect, but if he has no tendency to love the Supreme Personality of Godhead, his observance of religious principles is simply a waste of time
- Such restraint (reducing the tendency for sense enjoyment) automatically develops in the course of one's executing devotional service. Thus one who is already engaged in devotional service need not restrain his senses artificially
T
- The dharma of the living entity is to serve, and we can easily see that every living entity has the tendency to serve himself or others
- The duty of a human being is to understand that since he is essentially spirit, he must abide by the spiritual tendency and not be carried away by material tendencies
- The expert spiritual master knows well how to engage his disciple's energy in the transcendental loving service of the Lord, and thus he engages a devotee in a specific devotional service according to his special tendency
- The general tendency is to avoid transcendental subject matters as far as possible or, in any case, not to go into the details
- The general tendency is to offer sacrifice with some purpose in mind, but here (BG 17.11) it is stated that sacrifice should be performed without any such desire. It should be done as a matter of duty. BG 1972 purports
- The ideals of human society is broader than in the Middle Age, and the world tendency is towards one state or one human society
- The inner tendency to enjoy is in the core of every living being's heart. But in the diseased state of material existence the living being misuses that tendency
- The living entity has the tendency to reject the sanction of the Supreme Lord and act independantly in an attempt to dominate the supreme nature, and because he has this tendency, he is called the marginal energy of the Supreme Lord. BG 1972 purports
- The living entity in this material world is a spiritual being, but because he has a tendency to enjoy, to exploit the material energy, he has contacted a body
- The living entity is not really connected with this material world, but due to his tendency to enjoy the material senses, he is put into the material condition
- The Lord has given the infallible knowledge of the Vedas, which are not contaminated by the four defects of human life - namely the tendency to commit mistakes, to be illusioned, to cheat and to have imperfect senses
- The only possible remedy that can counteract the tendency toward communism is the Krsna consciousness movement, which can give even communists the real idea of communist society
- The only tendency of the impersonalists or the prakrta-sahajiyas is to face the platform of impersonalism. They cannot understand spiritual variegatedness
- The opposite tendency is the cause of falldown. The living entity has this tendency of falling down by dint of misidentifying himself as fully independent to lord it over the material world
- The perfect nivrtta-guna-vrtti is the Supreme Lord (Krsna) because He never becomes attracted by the modes of material nature, whereas the living beings have such a tendency. Some of them are entrapped by the illusory attraction of material nature
- The qualities of the ksatriya are described in Bhagavad-gita, and although the general quality of the ksatriya is isvara-bhava, the tendency to rule, a ksatriya is not supposed to rule over a brahmana
- The sastras advise that a living entity should accept only those sense-enjoyable objects necessary for the upkeep of the material body and reject those that are just for sense gratification. In this way he will reduce the tendency for sense enjoyment
- The statements of Dhruva Maharaja indicate that unless a child is trained according to his tendency, there is no possibility of his developing his particular spirit
- The Supersoul never will fall under the clutches of this illusory maya and the jiva soul has this tendency. So there is distinction, yet, the two, Supersoul and jiva soul are also the same as much as the sunlight and the Sun are qualitatively the same
- The tendency is there to want to become the greatest of all, but the fact remains that God is the greatest and the living entity is small compared to Him
- The tendency of a particular man toward work is determined by the modes of material nature which he has acquired. Such symptoms of life, according to different modes of material nature, are described in the Eighteenth Chapter of this book. BG 1972 pur
- The tendency of modern civilization is to give money in charity to the poor. Such charity has no spiritual value
- The tendency of the living entity is to come down from the heights, where everything can be seen in perspective. God, however, does not have this tendency - CC Intro
- The tendency to glorify others or hear others must be turned to the real object of glorification-the Supreme Being. And that will bring happiness
- The tendency to lord it over material nature, or maya, cannot be a feature of the Supreme Personality of Godhead. When He descends to the material world, He maintains His transcendental nature, unaffected by the material qualities
- The tendency to love and service spirit, is your characteristic, and that is your religion. That is the universal form of religion. You have to apply your natural characteristic in a certain place, where you will be satisfied
- The tendency to travel to other planets is always present in the living entity. One name for the living entity is sarva-gata, which means "one who wants to travel everywhere." Travel is part of the nature of the living entity
- The worshiping tendency is there, so if they have no information of God-worshiping, they must worship dog
- There are also others (maha-bhagavatas), who may not be liberated from birth but who develop a tendency for devotional service by association, and they are called sadhana-siddhas
- There is no love here. It cannot be. There cannot be any love. This is . . . that tendency is there, but due to this material contamination, lust is going on in the name of love. Actually it is lust
- There is no possibility of checking this tendency by any artificial means under material conditions; it can be checked only by awakening the spiritual sense of the human being by practice of spiritual regulations
- There was one Ravana. In the dress of a sannyasi he kidnapped Lord Ramacandra's wife. And nowadays you will find many Ravanas like that. You see? The so-called sannyasis, their business is to . . . this tendency is always there
- These practices (sańga-tyaga etc.) greatly help the devotee remain fixed on the path of DS & avoid the tendency to enjoy temporary, material things. Thus the activities of a devotee remain always pure and without any contamination of the material world
- They (boys and girls) have no tendency for going to the cinema or going to a hotel. No. They have stopped all anarthas, all unnecessary things. The whole human life is meant for purification
- They (the material scientist) consider the intuition of living creatures from birth to be material. But such material tendencies as bodily intuition cannot be accepted as independent, for they suggest the existence of a spirit soul within the body
- They are gradually declining in God consciousness. This tendency is very much deteriorating, and because Your Holiness is the Head of a great religious sect, I think we should meet together and chalk out a program for cooperation
- This basic principle of increasing attachment is not our business, although it is the general tendency. Grha, ksetra, suta (home, land, sons). But if one can reduce and stop it, that is first class
- This body is temporary, but our tendency is to live forever. The scientists are trying how to keep this body fit
- This forgetfulness of the living being - beginning from Brahma down to the lowest insignificant ant - is a tendency which can be counteracted by meditation on the virat-rupa of the Lord
- This position (of independence) is attained by a devotee, and he gives up the tendency for material enjoyment after seeing its faultiness
- This restraint (reducing the tendency for sense enjoyment) cannot be imposed by force; it must be voluntary
- This tendency (of sexual appetite) is present everywhere within this material world, not only on this earth but in higher planetary systems as well
- This tendency of a mother to punish her child is found even in mother Yasoda, who became the mother of the Supreme Personality of Godhead. Mother Yasoda punished Krsna by binding Him and showing Him a stick
- This tendency to be battered by the waves of maya can be changed to one's original, natural tendency, which is spiritual, when the living entity comes to understand that he is eternally krsna-dasa, a servant of God, Krsna
- Those who, although not conversant in spiritual knowledge, begin to worship the Supreme Person upon hearing about Him from others. Because of their tendency to hear from authorities, they also transcend the path of birth and death. BG 13.26 - 1972
U
- Under this system (varnasrama-dharma), the regulative principles are so nice that even if one has the tendency to enjoy material life, he is so nicely molded that at last he achieves liberation and goes back home, back to Godhead. This is the process
- Unfortunately the living entity is so greatly attached to material enjoyment that he does not take the instructions of Krsna or His representative very seriously. This material tendency is mentioned in this verse (SB 4.28.55) as gramya-matih
W
- We are called marginal energy; we can be either this way or that way. But being qualitatively one with the purusa, our tendency is to remain in the internal energy. Being in the external energy is our artificial attempt
- We are trying to control nature, as presently we are trying to control space or planets, and this tendency to control is there because it is in Krsna. BG 1972 Introduction
- What is the asuri-bhava, demonic tendency? The demonic tendency is that "I am God." That is called demonic, falsely thinking that - I am God
- When a child is born, the parents immediately see to its maintenance. This tendency for maintenance of offspring is present not only in human society, but in animal society as well
- When one reaches the topmost position of material opulence, the tendency for renunciation is natural. There are two tendencies in this material world - bhoga - sense enjoyment and tyaga - renunciation of this material world
- When people (who are bereft of spiritual intellect) come under the influence of Sankaracarya's Mayavadi (impersonalist) philosophy before beginning the most confidential Vedanta-sutras, their natural tendency toward obedience to the Supreme is checked
- With these four imperfections (committing mistakes, invariably illusioned, tendency to cheat others and being limited by imperfect senses), one cannot deliver perfect information of all-pervading knowledge. BG 1972 Introduction
Y
- You can say: "I am very perfectly executing the ritualistic ceremonies and the tenets described in my scripture, Bible" or Veda. That's very good. But what is the result? The result is that you must develop or increase your tendency to hear about God
- You cannot make any compromise that, "Never mind it is very much miserable. I shall enjoy." So that also will not be allowed. Asasvatam. Your tendency is to live forever. So that will not be allowed