Supreme Personality: Difference between revisions
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Latest revision as of 14:10, 24 June 2020
"supreme personality"
- VedaBase query: "supreme personality" not "supreme personality of godhead"
Subcategories
This category has the following 4 subcategories, out of 4 total.
C
K
Pages in category "Supreme Personality"
The following 76 pages are in this category, out of 76 total.
1
A
- Although in other places the incarnations are described as bhagavan because of their specific functions, nowhere are they declared to be the Supreme Personality. In this stanza the word svayam signifies the supremacy as the summum bonum
- Although, great sage (Vyasadeva), you have very broadly described the four principles beginning with religious performances, you have not described the glories of the Supreme Personality, Vasudeva
- Anyabhilasita-sunyam: (CC Madhya 19.167) he (a devotee of God) has no desire to fulfill by rendering devotional service. Such devotional service is meant for the purusottama, the Supreme Personality, and not for anyone else
- As pouring water on the root of a tree nourishes the trunk, branches, twigs and leaves, & as supplying food to the stomach enlivens the senses & limbs of the body, worshiping the S P of God satisfies the demigods, who are part of that Supreme Personality
- As supplying food to the stomach enlivens the senses and limbs of the body, so simply worshiping the Supreme Personality of Godhead through devotional service automatically satisfies the demigods, who are parts of that Supreme Personality - SB 4.31.14
B
- Brahma has certainly rendered much service to the Lord. As the supreme personality in charge of this particular universe, he is, without a doubt, a faithful servant of Krsna; therefore he could appease Krsna
- Brahma said, "It is to be understood that when I, Lord Brahma, the supreme personality of this universe, cannot estimate the childlike body of the Supreme Personality of Godhead, then what to speak of others?"
- By associating constantly with the Supreme Personality in his heart, Dhruva Maharaja naturally became equal to the greatest, Brahman, by His association, and thus became the heaviest, and the entire universe trembled
H
- He (the acarya) is the Supreme Personality of Servitor Godhead. It is worthwhile to take shelter of such a steady devotee, who is called asraya-vigraha, or the manifestation or form of the Lord of whom one must take shelter
- His (God's) activities are as good as the Supreme Personality Himself, otherwise liberated devotees like Sukadeva Gosvami would not have been attracted by them
- How then can He (God) be impersonal? His musical taste, artistic sense and standard intelligence, which is never fallible, are different signs of His supreme personality
I
- If one wants to understand the Supreme Personality factually, he must take to the path of devotional service and not waste time in profitless philosophical speculation, fruitive activity, mystic yogic practice or severe austerity and penance
- In order to distinguish the personality whom the individual soul must approach, it is described here (in SB 3:29.36) that this purusa, the Supreme Personality of Godhead, is the chief amongst all living entities
- In summary, material nature, without the superintendence of the Supreme Personality of Godhead, cannot do anything. Yet the Supreme Personality is detached from all material activities. BG 1972 purports
- In this verse (SB 4.31.3) the words pare amale are significant. The realization of Brahman is explained in SB. The Absolute Truth is realized in three phases - impersonal effulgence (Brahman), localized Paramatma and the SP of Godhead, Bhagavan
- Individual infinitesimal persons, who are parts and parcels of the Supreme Personality, may know directly and indirectly everything about their bodies or external features, but the Supreme Personality knows everything
- It is confirmed here (in SB 3.29.36), purusah purusam vrajet: the living entity goes to the Supreme Personality simply by understanding His transcendental nature and activities
- It is said in Bhagavad-gita that simply by surrendering oneself unto the lotus feet of the Supreme Personality Krsna, one can surmount the stringent laws of material nature. BG 1972 purports
N
- Nalakuvara & Manigriva said: O Lord! O source of all auspiciousness and goodness, we offer our respectful obeisances unto You. You are the all-pervading S. P. of Godhead, the supreme source of peace & the supreme personality in the dynasty of King Yadu
- Now, in this (fourteenth) chapter (of BG), the Supreme Personality explains what those modes of nature are (by which the living entity is entangled in this material world), how they act, how they bind and how they give liberation. BG 1972 purports
- Now, in this chapter (the fourteenth chapter of Bhagavad-gita), the Supreme Personality explains what those modes of nature are, how they act, how they bind and how they give liberation
O
- O Lord of the universe, soul of the universe, O personality of the form of the universe, please, therefore, sever my (Kunti's) tie of affection for my kinsmen, the Pandavas and the Vrsnis
- One can understand the Supreme Personality as He is only by devotional service. - (BG 18.55) The SP of Godhead is not properly understood even by Lord Siva or Lord Brahma, what to speak of others, but He can be understood by the process of bhakti-yoga
- One may ask that if the Supreme Personality is the ultimate goal and one has to surrender to Him, why are there so many different processes of worship in the world? This question is answered in the next verse - of BG 7.20
- One who sticks to KC purification process, will gradually understand what is God, and our relationship with the SP. This is the perfection of human life. Unfortunately, the people of the so-called modern advanced civilization do not know this
- Others may divide the whole planetary system into three divisions, namely the lower planetary systems on the legs (up to the earth), the middle planetary systems on the navel, the upper planetary systems (Svarloka) from the chest to the head of the S.P
- Our life, everything, should be dedicated to Krsna. And how it can be possible? Tat-purusa-nisevaya. Simply by serving the Supreme Personality
S
- Sometimes Sri Krsna descends Himself, and sometimes He sends His representative. The major religions of the world - Christian, Hindu, Buddhist and Moslem - believe in some supreme authority or personality coming down from the kingdom of God
- Success in life means accepting a spiritual master who knows Krsna as the only supreme beloved personality. One should worship such a confidential devotee of the Lord
- Sukadeva Gosvami said: O King, having thus been praised by the SP, who bears the mark of Srivatsa on His chest, Lord Siva circumambulated Him. Then, after taking permission from Him, Lord Siva returned to his abode, Kailasa, along with his associates
T
- The ascending approach to the Absolute Truth ends in the realization of impersonal Brahman and the localized Paramatma but not the Supreme Transcendental Personality
- The Bhagavad-gita (BG 18.55) declares, bhaktya mam abhijanati yavan yas casmi tattvatah - One can understand the Supreme Personality as He is only by devotional service
- The four brahmana sages were nevertheless extremely delighted to behold Him, and they experienced a thrill throughout their bodies. They then spoke as follows to the Lord, who had revealed the multiglories of the SP through His internal potency, yogamaya
- The injunction herein is that one has to act according to his position, and by such activities one must either satisfy the Supreme Personality or else fall down from his position
- The intelligent person, with thoughtful discretion, can be assured by the great sage Vyasadeva that he can realize the Supreme Personality directly by hearing Srimad-Bhagavatam
- The mercy bestowed upon the tried devotee by the Supreme Personality is described as brahma, which indicates that the greatness of that mercy can be compared only to the all-pervasive greatness of Brahman
- The nitya-siddha never forgets his relationship with the Supreme Personality, whereas the nitya-baddha is always conditioned, even before the creation. He always forgets his relationship with the Supreme Personality of Godhead
- The personalist, without any risk, trouble or difficulty, approaches the Supreme Personality directly
- The personified Vedas said, "Although You have no mind, You know everyone and everyone's activities, past, present & future, and yet no one knows who You are. You know everyone, but no one knows You; therefore, You are the oldest & supreme personality"
- The process of Krsna consciousness is to chant Hare Krsna and to hear the sound attentively so that the mind is fixed upon the transcendental vibration of Krsna's name, which is nondifferent from Krsna the personality
- The Samvartaka was ordered by Indra to go over Vrndavana and inundate the whole area with an extensive flood. Demonically, Indra thought himself to be the all-powerful supreme personality
- The Sanskrit word Bhagavan is explained by the great authority, Parasara Muni, the father of Vyasadeva. The Supreme Personality who possesses all riches, all strength, all fame, all beauty, all knowledge & all renunciation is called Bhagavan. BG 1972 pur
- The sphere of outer space constitutes His eyepits, and the eyeball is the sun as the power of seeing. His eyelids are both the day and night, and in the movements of His eyebrows, the Brahma and similar supreme personalities reside
- The Supreme Personality gives directions as to what is good and what is bad, and one simply has to act in Krsna consciousness to attain the perfection of life. BG 1972 purports
- The Supreme Personality impregnates that total substance, and thus innumerable universes become possible. This total material substance, the mahat-tattva, is described as Brahman in the Vedic literature. BG 1972 purports
- The Supreme Personality of Godhead, Krsna is described in the Bhagavad-gita as purusottama, or Supreme Personality. It is He only who can award liberation to the impersonalists by absorbing such aspirants in the brahmajyoti, the bodily rays of the Lord
- The Supreme Personality therefore (because everyone is acting in a bodily concept of life) comes to teach us how to act according to the Vedic principles
- The Supreme Personality, Krsna, along with Balarama, lived in Vrajabhumi, Vrndavana, just to substantiate the benediction of Brahma - SB 10.8.52
- The svamsa plenary expansion of the Supreme Personality is as powerful as the Supreme Personality of Godhead Himself
- The worshippers of the demigods at least have fear of some higher personality, and that may eventually develop into fear of the Supreme Personality. But the impersonalists think that everything is Brahma, everyone is God
- There are many foolish men who consider Krsna to be merely a powerful man and nothing more. Actually, He is the original Supreme Personality, as is confirmed in the Brahma-samhita (isvarah paramah krsnah); He is the Supreme Lord. BG 1972 purports
- There is specific mention of the word gurum, which indicates the Supreme Personality as caitya-guru
- These bodies of Yours (Krsna as a fish, tortoise and hog), therefore, are not made of material elements, but are incarnations of Your Supreme Personality - SB 10.10.34-35
- They (the nondevotees) have a poor estimation of the potency of the Lord. In the Bhagavad-gita it is explained by the Lord Himself that people with a poor fund of knowledge deride the supreme personality of the Lord, taking Him to be a common man
- They think that anyone's activity, even that of the Personality of Godhead, is mundane. But the idea of happiness indicated here (SB 3.6.37) is different because it relates to the activities of the Supreme Personality, who has transcendental qualities
- This is bhagavata-dharma, direct relationship with Krsna or the Supreme Personality. This Krsna consciousness is specially teaching this, I mean to say, fact, direct relationship with Krsna
- This is confirmed in the Bhagavad-gita, that Isvara, the Supreme Personality, is residing in everyone's heart
- This verse (SB 3.28.38) explains that the material body of a liberated soul is taken charge of by the Supreme Personality of Godhead. It is not acting due to the living force of the living entity; it is simply acting as a reaction to past activities
- Those who are in control of the external energy of the Lord, or in other words those who are in the material world, must first of all know how the external energy of the Lord is working under the direction of the Supreme Personality
- Thus the Supreme Personality is never under the time factor nor under the material energy
- To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters immediately becomes eligible to perform Vedic sacrifices if he once utters the holy name of the SPG
W
- Whatever is produced by the materialist with great pain and labor for so-called happiness, the Supreme Personality, as the time factor, destroys, and for this reason the conditioned soul laments
- When a devotee is promoted to the spiritual world, Vaikuntha, he receives four kinds of facilities. One of these is salokya, living on the same planet as the Supreme Personality
- When a process of transcendental loving service to the Supreme Personality is added, progress is made perfectly to the ultimate goal
- With a poor fund of knowledge, we cannot adjust to the idea of the personality of the Absolute Truth, and the personal activities of the Lord are deplored by the less intelligent impersonalists