Supreme Cause: Difference between revisions
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Latest revision as of 23:00, 6 July 2017
"supreme cause"
Subcategories
This category has the following 3 subcategories, out of 3 total.
G
K
Pages in category "Supreme Cause"
The following 26 pages are in this category, out of 26 total.
A
- A little elevated from speculative status, when one is intelligent enough, one tries to find out the supreme cause of all causes - within and without
- All products of the three modes of material nature are covered by ignorance, and all are different from the supreme cause and effect
- All speculators must disagree with other speculators; otherwise, why should there be so many opposing parties concerned with ascertaining the supreme cause
- As described in the Vedanta-sutra (1.1.2), janmady asya yatah: (SB 1.1.1) the Absolute Truth is the supreme cause of all emanations
B
- Being embarassed by so many theories & by contradictions of various types of philosophical speculation, they (materialistic men) become disgusted or angry & foolishly conclude that there is no supreme cause & that everything is ultimately void. BG 1972 p
- Being embarrassed by so many theories and by contradictions of various types of philosophical speculation, one becomes disgusted or angry and foolishly concludes that there is no supreme cause and that everything is ultimately void
- By following My instructions you can now generate the living entities as before, by dint of your complete Vedic wisdom and the body you have directly received from Me, the supreme cause of everything
S
T
- The highest peak of the ignorance of the living entities who are conditioned by material bodies is that they are unaware of the supreme cause of the cosmic manifestation
- The identity of Narayana with the supreme cause has also been accepted and confirmed by Sripada Sankaracarya, even though Sankara does not belong to the Vaisnava, or personalist, cult
- The impersonalists do not take into account the varieties of manifestation emanating from the supreme cause, Brahman. They simply consider that everything emanates from Brahman and after destruction merges into Brahman
- The Lord Himself confirms that the view that there is no supreme cause of this material manifestation, that there is no God, and that everything is only the creation of the interaction of matter is a view of the asuras
- The path of enjoyment is inferior, and the path of sacrifice for the supreme cause is superior. The material existence of the living being is a diseased condition of actual life
- The Sankhyite, however, comes to a conclusion of impersonalism and does not accept a supreme cause - whether Bhagavan, Paramatma or even Brahman. Instead, he is preoccupied with the superfluous, external activities of material nature
- The supreme cause can be understood only by devotional service, as stated in Bhagavad-gita (bhaktya mam abhijanati) - BG 18.55
- The supreme cause of all generation is not impersonal or without desire
- This science of God is not a petty thing. You see? We are going to understand the supreme cause of everything
- Through the path of illumination, such liberated persons approach the complete Personality of Godhead, who is the proprietor of the material and spiritual worlds and is the supreme cause of their manifestation and dissolution
- To cease from personal sense endeavors and to concentrate on the supreme cause is a sign of self-surrender, and when self-surrender is present, that is a sure sign of devotional service