Summum Bonum: Difference between revisions
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Latest revision as of 22:50, 6 July 2017
"summum bonum"
Subcategories
This category has the following 2 subcategories, out of 2 total.
G
K
Pages in category "Summum Bonum"
The following 24 pages are in this category, out of 24 total.
A
- Although in other places the incarnations are described as bhagavan because of their specific functions, nowhere are they declared to be the Supreme Personality. In this stanza the word svayam signifies the supremacy as the summum bonum
- Asraya: the Transcendence, the summum bonum, from whom everything emanates, upon whom everything rests, and in whom everything merges after annihilation. He is the source and support of all
B
- Because the words ha rama are the spiritual summum bonum, the fact is the same, whether they are uttered by yavanas or by great devotees, just as fire is the same both for a child and for an elderly man
- Bhagavad-gita is the preliminary study of the Bhagavatam. And Srimad-Bhagavatam is the summum bonum of life, Lord Sri Krsna personified. We must therefore accept Srimad-Bhagavatam as the direct representation of Lord Krsna
- Brahman is that from whom, or from which, whatever you like, everything is emanated. So that Supreme Source, summum bonum, of everything is described in the Srimad-Bhagavatam
I
- I offer my respectful obeisances to the Absolute Truth, the summum bonum. He is the all-pervasive, all-increasing subject matter for the great yogis. He is changeless, and He is the soul of all
- If one is serious about going back home, back to Godhead, he must consider the mercy of the Supreme Personality of Godhead the summum bonum and chief aim of life
- In Bhagavad-gita, the Lord says that there is no other para-tattva (summum bonum) than Himself. Therefore, Sri Vyasadeva at once worships the para-tattva, Sri Krsna, whose transcendental activities are described in the Tenth Canto
- In Srimad-Bhagavatam Vyasadeva offers his obeisances to the Supreme Absolute Truth (satyam param dhimahi (SB 1.1.1)). He offers his respects not to the relative categorical truths, but to the summum bonum, the Absolute Truth
S
- Sri Sukadeva Gosvami said: In the Srimad-Bhagavatam there are ten divisions of statements regarding the following: the science of God, returning home, back to Godhead, liberation, and the summum bonum
- Srimad-Bhagavatam is the summum bonum remedy for suffering humanity in the clutches of maya. Srila Vyasadeva therefore first of all diagnosed the actual disease of the conditioned souls, i.e., their being illusioned by the external energy
T
- The original source of all energies, or the summum bonum, is the Absolute Truth, which is called Parambrahma, etc., and Bhagavan is the last word of the Absolute Truth
- The real purpose of human life is to attain the spiritual platform and return to Godhead. That is the summum bonum of spiritual realization
- The summum bonum includes all potencies in one unit. The Absolute Truth combined with different characteristics is the original substance (vastu): parasya saktir vividhaiva sruyate - CC Madhya 13.65, purport
- The word 'brahma' indicates the summum bonum, the Absolute Truth, which is greater than all other truths. It is the original identity, and there can be nothing equal to that Absolute Truth
- The word param is used in the beginning of Srimad-Bhagavatam, in the phrase param satyam, to refer to the summum bonum, or the Supreme Personality of Godhead
- The words of Sri Caitanya Mahaprabhu are a shower of nectar. Whatever He concludes to be the ultimate truth is indeed the summum bonum of all spiritual knowledge
- There are different grades of education. Now, what is the summum bonum, highest, topmost education? This topmost education is Krsna consciousness, topmost education. Raja-vidya
- To isolate the transcendence of the summum bonum, the symptoms of the rest are described sometimes by Vedic inference, sometimes by direct explanation, and sometimes by summary explanations given by the great sages