Category:Statements about God
Pages in category "Statements about God"
The following 43 pages are in this category, out of 43 total.
A
- All other acaryas have also confirmed this statement (Krsna is the original Personality of Godhead), and thus there is no chance of not accepting Lord Sri Krsna as the original Personality of Godhead
- Any incarnation of the Supreme Personality of Godhead must be supported by the statements of the sastra and must actually perform wonderful activities
- Anyone who can understand this truth (about Krsna), in terms of the statements of revealed scriptures, certainly becomes liberated just after quitting the present body
- Astikyam means completely convinced of God and his relationship with God. That is called astikyam. Or full faith in the statement of the Vedas. Whatever Veda says, that's right. Yes. No argument
I
- If I say, "Here is God," now it is up to you to test my statement. If you know what God is, then test my statement about Krsna, and then you'll accept Him as God
- In Srimad-Bhagavatam and the Mahabharata it is stated that the Lord appears directly, but you say that in this age there is no manifestation or incarnation of Lord Visnu
- In that same verse it is stated that the Lord is the creator, maintainer and annihilator of the cosmic manifestation and that He enabled Lord Brahma to create the universe by infusing him with the knowledge of the Vedas
- In the Bhavisya Purana there is a statement about observing different ceremonies celebrating the Lord's appearance (birthday) and other transcendental activities
- In the book known as Adhyatma-ramayana, there are statements in Chapters Twelve to Fifteen about worshiping the Deities of Sri Ramacandra and Sita
- In the Padma Purana, Uttara-khanda, it is stated that beyond the one-fourth part of God's creation is the three-fourths manifestation
- In the SB there is a statement about the Absolute Truth, what is the Absolute Truth. That it is stated,"Those who are actually in knowledge of the Absolute Truth, they speak of the Absolute Truth in this way." Advaya-jnanam: nondual. There is no duality
- In the Vedas (Svetasvatara Upanisad 6.8) there is this statement about the Supreme Personality of Godhead: na tasya karyam karanam ca vidyate, na tat samas cabhyadhikas ca drsyate, parasya saktir vividhaiva sruyate, svabhaviki jnana-bala-kriya ca
S
- So this statement, that "God has no name," that is fact, but He has got His name in relationship with His activities with devotees
- Sri Caitanya was a little embarrassed by the Bhattacarya’s statement; therefore He uttered the name Visnu to save Himself. The Lord herein (CC Madhya 10.182) confirms that if one is overestimated, glorification is just another form of blasphemy
- Srila Narottama dasa Thakura confirms this statement (of CC Adi 14.3) that now Lord Krsna, the son of mother Yasoda, has appeared again as Lord Caitanya Mahaprabhu, becoming the son of mother Saci
- Srila Vyasadeva saw the all-perfect Personality of Godhead, and in this statement the all-perfect Personality of Godhead Sri Krsna is clearly confirmed
- Srila Vyasadeva saw the all-perfect Personality of Godhead. This statement suggests that the complete unit of the Personality of Godhead includes His parts and parcels also
- Such persons (atheists) have no faith in the statement of the Bhagavad-gita that the Lord (Krsna) is unaffected by the reactions of work: na mam karmani limpanti - BG 4.14
T
- The above statement of the qualities of the Lord is just to estimate His qualities as far as a human being is able to see Him. But even if it is so, the above qualities can be divided into many subheadings
- The Atharva Veda (Maha Upanisad) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The Bhagavad-gita (BG 15.15) confirms this statement - by nature a living being is the eternal servitor of the Supreme Lord Sri Krsna
- The brahmajyoti is sanatana, eternal, yet it is dependent on Krsna (brahmano hi pratisthaham). The Brahma-samhita states that the Lord is all-pervading
- The Lord has confirmed this statement (that God is always ready to give protection to His servitors) in the Bhagavad-gita by assuring Arjuna - You may declare to the world, My devotee shall never be vanquished
- The other feature of the statement is that the supreme truth is Bhagavan, or the Personality of Godhead
- The Sanskrit statements of SB are all transcendental sounds. Srila Vyasadeva revealed these statements after perfect realization, and therefore they are perfect, for liberated sages like Vyasadeva never commit errors in their rhetorical arrangements
- The Vedic 'apani-pada' mantra rejects material hands and legs, yet it states that the Lord goes very fast and accepts everything offered to Him
- There are many impersonal statements about the Supreme Personality of Godhead
- There are many other authoritative statements about Lord Caitanya's becoming Krsna Himself. When Krsna appeared, when Gargamuni was ascertaining His name, he said that "This child, He has other colors," suklo raktas tatha pita. Pita means yellow
- There is a nice statement in the Visnu Purana, where it is said, "let me always remember the Lord, who is unborn and eternal"
- There is no mistake in this statement that Lord Krsna is the Supreme Personality of Godhead
- There is no need of logical arguments in support of this (Sri Krsna is so attractive that it comprehends all attraction) statement, but out of one's own nature one becomes attracted by the qualities of Lord Sri Krsna
- This is in clarification of the statement that the Lord spoke directly on the Srimad-Bhagavatam. When and unto whom the Bhagavatam was spoken is explained herewith - SB 3.8.3
- This is the statement of Brahma, that one should give up the nonsense process of mental speculation, "God may be like this; God may be like that." No. God is not manufactured by your mental speculation
- This verse (SB 3.19.31) confirms the statement in Bhagavad-gita that the Lord appears as He is from His transcendental abode for the sake of killing the miscreants and saving the devotees
- Those who are disturbed by the statements of the asuras are also condemned. That is what Uddhava meant in this verse - SB 3.2.10