Category:Statements about Krsna
Pages in category "Statements about Krsna"
The following 29 pages are in this category, out of 29 total.
A
- A person may think that there is no direct statement about Krsna in the Upanisads, but the fact is that the Vedic mantras cannot be understood by people with mundane senses
- A similar statement can be found in Gita-govinda, wherein it is said that when the enemy of Kamsa, Sri Krsna, embraces Srimati Radharani, He immediately becomes entangled in a loving condition and gives up the company of all other gopis
- A statement by Uddhava after the Syamantaka jewel plundering confirms that Krsna is so kind and favorable that if a servitor is accused even of great offenses, Krsna does not take this into consideration
- About the expertise of Krsna there is a statement in the Tenth Canto, 59th Chapter, 13th verse, of the Srimad-Bhagavatam, wherein Sukadeva Gosvami tells Maharaj Pariksit
- According to Srila Jiva Gosvami's statement, in accordance with authoritative sources, Lord Krsna is the source of all other incarnations. It is not that Lord Krsna has any source of incarnation
- According to this statement of the sastras, the glories of the holy name of Krsna are unlimited. Still I could not chant His holy name. Please hear the reason for this
- All other acaryas have also confirmed this statement (Krsna is the original Personality of Godhead), and thus there is no chance of not accepting Lord Sri Krsna as the original Personality of Godhead
- Any narration or statement concerning Krsna is just like nectar. And this nectar can be perceived by practical experience. BG 1972 purports
B
- Brahma-samhita (5.1) also verifies this statement: isvarah paramah krsnah (Bs. 5.1). The word isvara means "controller," and the word parama means - supreme
- By the statement of Akrura it is clear that, since Krsna is transcendental to the modes of material nature, the inhabitants of Vrndavana, who are always engaged in loving service to the Lord, are also transcendental
I
- If I say, "Here is God," now it is up to you to test my statement. If you know what God is, then test my statement about Krsna, and then you'll accept Him as God
- In Narada's statement it is confirmed that Krsna was able to illusion even Lord Brahma and Lord Siva as well as Indra. So there is no question of Krsna's power to do the same to lesser living entities
- In Srimad-Bhagavatam (SB 10.2.16) it is stated: bhagavan api visvatma bhaktanam abhayan-karah avivesamsa-bhagena mana anakadundubheh. This is a statement regarding the birth of Lord Krsna
- In the above statement of Bhagavad-gita (5.28), it is clear that Sri Krsna is the Supreme Personality, who alone is capable of enjoying the result of all sacrificial performances
- In the Bhagavad-gita (BG 9.11) this statement (of CC Adi 14.5) is confirmed as follows: Fools deride Me (Krsna) when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be
- In the Padma Purana there is a statement about ecstatic love born of spontaneous affection. Candrakanti, a celebrated fair-faced girl, rigidly observed celibacy in order to obtain Krsna as her husband
- In the Padyavali there is the following statement: "My dear friend, Krsna's residence in the demonic circle at Mathura, under the supremacy of the King of demons, Kamsa, is causing me much worry"
- In the statements of Sukadeva Gosvami it is said that the Supreme Personality of Godhead is Krsna. Therefore Sukadeva recommends that one should always hear about Krsna. He does not recommend that one hear and chant about the demigods
- In the Third Canto, 2nd Chapter, 13th verse, of Srimad-Bhagavatam there is a statement about this. "The SP of Godhead, in His pleasing dress, appeared at the scene of the sacrificial arena when King Yudhisthira was performing the raja-suya sacrifice"
- In the Varaha Purana, also, there is a statement praising the touching of the Deity of Sri Krsna in the temple
- Indirect moistened existential ecstatic love is described in the following statement: Krsna, who is also called Purusottama, is to the eyes of Mother Yasoda just like the cloud is to the eyes of the cataki bird
- It appears from this statement (a person who knows the languages of different countries, especially Sanskrit language - is called a wonderful linguist) that Krsna can also speak and understand the languages of the animals
- It is confirmed by the statement of Brahma-samhita that the Brahman effulgence is the bodily ray of Krsna; the Brahman effulgence is simply an exhibition of the energy of Krsna